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Movie trailers help us know whether we want to commit a whole hour and a half to watch a movie or 3 hours for those Bollywood films. But you and I know that a trailer offers very little to the story other than hook you in. It would be crazy to say you know that movie just because you watched a trailer of it. Watching a couple of scenes can give you the gist of the story but still not the whole picture. You have to just sit down and watch it. Other times you need to watch it more than once especially if it’s anything from Christopher Nolan. Others like 3 idiots we do several times just for the fun of it. Unfortunately, when it comes to the story of the Gospel many people settle for the movie trailer. They hear John 3:16 at some open-air meeting and go home satisfied they know the Gospel. Churches reserve a couple of Sundays for Evangelism and assume they’ve done justice to the Gospel message that year. We read a couple of books in our devotion and tick that Gospel box as done and dusted. We watch a few episodes and settle with God’s series. Would you say that’s enough if it was the movie of your life? I don’t think so. It doesn’t even come close to what we do with the movies we love. You see I think this is why we are good at Gospel familiarity and yet not so with Gospel clarity.

Unfortunately, when it comes to the story of the Gospel many people settle for the movie trailer. They hear John 3:16 at some open-air meeting and go home satisfied they know the Gospel.

Ask any random Kenyan about Jesus and they mostly have something to say about him. Actually, if you are not careful you might conclude door-to-door evangelism thinking everyone in your neighbourhood is a Christian leave for those young people pretending to know much about science. People will quote John 3:16, recite Psalms 23 and share their favourite Old Testament stories. But that does not mean they know the Gospel. At best they know the trailer which should be a good foundation to reach them except many settle at that. Sadly we can assume they are sorted just because they speak the Christian language. I think this is why many of our churches rarely teach the Bible with a view of teaching the Gospel. We separate the story of the Gospel for the few scenes that work for mission week. We might argue a lot about what should be a priority in a church teaching calendar but I think it all comes down to the assumptions we make here. If we assume people need the Gospel message to become converts then Gospel preaching becomes a matter of occasion. If we think it’s for those new in faith then we leave it for the new believers’ class. But if we believed the Gospel is more than John 3:16 or our favourite verses then we’d spend a bit more time here. But most importantly if we saw the whole Bible as the story of the Gospel and realized that it’ll take our congregants their whole lifetime to get then we might settle here a bit longer.

We Need the Gospel as Often as We Gather

I like to go to Jesus and the 12 disciples to show our students just how long and messy discipleship work is. If Jesus settled for John 3:16 you can be sure they’d be no Christianity today. He needed to show these forgetful and hard-hearted men the full story of what he came to accomplish. Show them how the scriptures are fulfilled in him. And even then it wasn’t easy.  You could go to Paul in his missionary journeys and think about the back-and-forth work of planting and strengthening churches that were so easily tempted by the world like the Corinthians. It takes years to establish churches and by the time you get to 2 Timothy even his travelling companions have left him. If Paul just wrote Galatians 1 you can be sure the Gospel foundation would be even more shaky today. Or perhaps we need Moses in the wilderness to understand that disciple-making is not an event. Moses had the perfect trailer for his Gospel message. These people had seen God part the waters and deliver them from Egypt. God was the one leading them in the journey and literary giving them their daily bread. But you know how that journey was. If Moses’ message was just to remember how God came through for you before Pharaoh you can be sure that wouldn’t do it.

I mean even when we are teaching the Bible every Sunday we know there’s still a lot more work to be done in discipleship. How much more when the Gospel is not even the foundation of our gathering?

But sadly knowing how deceitful sin is, how tempting the world is and the presence of the father of lies in the world still we settle for teaching John 3:16 once in a while. We go for the trailer and assume that will do. Surely, we can’t be serious. And what else is it that we want to teach people anyway. To make more money? To make it in life? To be better at networking? To succeed in school? Come on. Send them to a YouTube channel. Let the schools organize that. Connect them to others in the church family. But please let the church pulpit be reserved for the story of the Gospel. Please give them the whole story or at least try by doing one book of the Bible this year without rushing to the new thing from your favorite televangelist. We cannot trade the story of the Gospel for anything else and assume we are making disciples. I mean even when we are teaching the Bible every Sunday, we know there’s still a lot more work to be done in discipleship. How much more when the Gospel is not even the foundation of our gathering?

We Need the Gospel to be the Main Thing

This appeal is not meant to bash or guilt trip. It’s just a plea that we would see how short we fall when we trade the pulpit for things that don’t empower our discipleship efforts. I believe the great commission in Matthew 28 can only be truly fulfilled by the local church. It’s there that disciples are made, saints are strengthened, and communion and baptism are observed but it only works when the Gospel of Jesus takes centre stage. I also believe the Gospel message is what the whole Bible teaches. That is how long it takes to get it right. We therefore cannot just give people a preview of the Gospel when they make the conversion prayer and assume we’ve done it. That is just the trailer that hooks them to see the whole story that begins in Genesis 1 and ends in Revelation 22. We need to teach the whole Gospel story. The story that points to the Saviour and ends with the feast of the lamb. The story that doesn’t just show Jesus as the cool and composed member of the Trinity but also as the Lion of Judah who will come to judge the wicked. The story that doesn’t leave the work of the Spirit at speaking tongues but in transforming Jesus’ disciples. The story that doesn’t see an angry and vengeful Old Testament God but one that is patient with sinners and whose steadfast love endures forever.

Let’s sit and learn the story of the Gospel at the main meetings of the church if this is the main text of our discipleship. Otherwise, it makes reading and teaching the Bible look like the appendix side of our discipleship book.

We need the whole story to make any headway in our discipleship efforts. We need to spend time in Genesis to see how it all began before it got worse. Take camp in Joshua and see God fulfil his promises. Dive in to see the Gospel according to Isaiah. Set off with Jonah in the big fish. Try to see what Micah is talking about. Walk in Galilee with Jesus in Mark’s Gospel. Get the depth of the Gospel in John. Hear the story of the church in Acts. Get the Gospel foundations in Ephesians. Try to get our heads around the book of Romans. Sail to Thessalonica and learn about living in light of the Gospel. Study the New Covenant in Hebrews. Dive into Revelation and see the beautiful end of the story. And let’s not assume people will do this on their own. Let’s not be comfortable with a few midweek fellowships that study a book together. Let’s sit and learn the story of the Gospel at the main meetings of the church if this is the main text of our discipleship. Otherwise, it makes reading and teaching the Bible look like the appendix side of our discipleship book. We need the whole story and especially in the times that matter the most in the church calendar.

You’ve heard the saying, the end justify the means. You sit in a planning meeting and hear all we need is to get those numbers up. We need to lift that profit margin. Get more people involved in our ministry. Raise the tithing bar. You are a bit nervous about how to go about this. But someone asks, what does it matter how we get things done if we get them done? If the end goal is to fulfil the great commission does it matter how we get there? If the aim is to send out workers does it matter how we recruit people? If we want to resource mission work do the means we use matter if missionaries have something in their pockets?

Sometimes the questions are a bit more subtle than that? If the end goal is to disciple people do my own personal interests matter? Say I earn a living and grow my status while building the kingdom. Can I use my competitiveness to get more people involved in Gospel ministry? Use my jealousy to fuel more initiatives for the Gospel? These are difficult questions to deal with. Questions that confront our motives at a deeper level. Questions we might need to ask more frequently.

But however we answer those questions James in his letter tells us motives actually matter. We cannot do God’s work with evil motives. To our surprise, he says we could be doing the devil’s work in the name of fulfilling the great commission. More than that he says motives will shape the end goal more than we imagine. Listen to this;

14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15 Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16 For where you have envy and selfish ambition, there you find disorder and every evil practice.

Just think about the implication of these verses. James is saying if our motives are wrong then our work is fueled by earthly, unspiritual and demonic interests. The power is from Satan, not God. In addition, he says we won’t get the results we hoped for. The end goal will be disorder and evil practice. This means if I train people because of my desire to make a name for myself that will affect how I train them. God might still work despite my actions but my means and attitude will still shape the end result. If we send missionaries to build our profile as a church then we might do a good job on the one hand but the results won’t be as pure as we might imagine. If we train people to outdo another entity or redirect resources our way then our results will be tainted. For those involved in one on one discipleship, the effects are even worse. We will raise disciple-makers who are jealous, competitive and selfish. We will use the word of God and talk about Jesus but under the surface, we will have created a monstrously demonic “Gospel” army.

We need to evaluate not only where we want to go but also what gets us there. James says Gospel faith is not something we leave in our minds, it ought to flow into our hearts and shape our actions. Our faith in Jesus needs to inform what we do with our lives. But that’s not the end, we need to lay down our selfish intentions to be shaped by Gospel motivations. If we truly seek to do God’s work then we have to use God’s means and attitude. Our motivations cannot be earthly and expect the fruit to be spiritual. What we sow in our motivation is what we reap among those we disciple. If we want to build God’s kingdom, reach more with the Gospel and disciple our young people we need to use God’s means. We need God’s grace and godly attitude to fulfil God’s mission. In conclusion James says:

17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18 Peacemakers who sow in peace reap a harvest of righteousness.

This might slow our speed and call us to do more soul-searching but it will guarantee faithfulness in our discipleship. In the end, we will not only do more but we will build better godly foundations. We won’t just have Gospel workers who can teach others but those who are considerate in their conduct. Men and women full of mercy and bearing good fruit in their lives. Sincere pastors. Peace-loving husbands. Submissive wives. Impartial teachers. Motives matter because we need God’s means to do God’s work. And the way to do this is to ensure we are sitting to be discipled even as we disciple others. We need to submit ourselves to rebuke and correction from the word and the church fellowship. We must constantly evaluate what is in our hearts and lay it down at the cross. We need to kill sin in us before we infect others with our idols.

Our society has become very good at knowing exactly what course, program and service to use to instill change. You struggle with something and they tell you attend that meeting, do that training, join that group. You struggle with anger, well there’s this group that can help. You are not good with money, well I know exactly the program you need. You are having problems with your relationships? What about attend this service. You can’t read or pray? Try this course. Don’t get me wrong, there are times when that’s exactly what it’ll take.

But while there are times this is true, I think most of the times change happens slowly and gradually.

But I think all this has made us believe that change will take a miracle and something out there to make it happen. That it’ll involve a special attention and a whole other group of people. Sometimes it almost sounds impossible to change unless a revolution happens. But while there are times this is true, I think most of the times change happens slowly and gradually. You might need a course or program to become aware of what you need to work on. A conversation with a friend might go a long way. And a program might expose an area where you need to pay close attention. But it’ll take deliberate daily initiative to make it happen. In the end a program or social group won’t change you. It’ll probably not involve a miracle or a revival but start with little daily habits.

Discipleship is Slow and Messy

I’m always amazed by the life of Jesus’ disciples in the Gospel accounts. Though these guys walk with God literally speaking, for three years still they struggle with the same things we do today. There’s unbelief, love of money, desire to be great, fear, impatience, lack of self control, struggle with prayer and the list continues. It takes them three years to get who Jesus is and start getting why he came. Even then only after persecution do they go out of their comfort zone to proclaim his kingdom. It takes them the addition of Paul to get how big the scope of Jesus kingdom is. And I believe the journey of sanctification needed to continue happening. Change didn’t just happen or take a miracle although they saw and did many. It was slow and sometimes even tiring to Jesus.

Other times it’ll look like we are going three steps ahead and four backwards. Sometimes we won’t realize how much we have changed until we look back.

The ministry of the Holy Spirit came in for this very purpose. That he would remind these forgetful and fearful bunch of disciples about Jesus and what he had accomplished for them. The ministry of the Spirit would then be a lifetime work in the hearts and lives of believers. If that’s what it took for the first disciples then you know you need more than a miracle, more than a revival. Actually with God’s spirit you need to start with the little daily habits before sanctification is complete. Change will be slow, sometimes even hard to put a finger on it. Other times it’ll look like we are going three steps ahead and four backwards. Sometimes we won’t realize how much we have changed until we look back. It’ll be easy to assume something out there will fix our situation. But to our suprise it’ll take the word of God applied deliberately to our daily lives especially those daily habits. It’ll start small before it gets big but in the end we’ll be surprised what has become of us.

Our obsession with revivals and conferences make us believe change will be instant.

Think Small to See Big Changes

I think we set ourselves up as believers when we imagine we’ll wake up one day being the person we admire. Our obsession with revivals and conferences make us believe change will be instant. That I will attend a meeting and be a totally different person tomorrow. That’s how we sell out events, come and your life will never be the same again. And again I want to be careful here, sometimes that’s the trigger we need. Sometimes we need to get away from all the distractions and our comfort zone. But in the end it won’t be an event that changes us, it will be what follows. It’ll be the direction our lives takes that sees us grow or soon shrink back.

Think about how you became a Christian. For those with an impressive story of having been an absolutely terrible person before we met Jesus it’s amazing to see what he was able to accomplish in us and through us. The day our lives took a turn from rebellion to obedience is one we can recall vividly. We know the day, the preacher and perhaps the clothes we were wearing. But the truth is, it was the first of the many that has brought us transformation. The Spirit opened our eyes then but the process of change and transformation took time and sometimes we faced real temptations to return to that former way of life. It was the first day of the many days needed for sanctification.

What seems small and almost inconsequential has brought about unimaginable change in us.

Actually if we looked carefully we’d see God has been fixing us one problem at a time. It’s been the small sins that the world thinks less about that he’s been killing with his word by his Spirit. One by one and sometimes returning back to those that had only fainted he’s made us different. With a service here, a fellowship there and a conversation with a brother he’s made us aware of what is ailing us. Then by the power of his word he has convicted us of our sin and when we yield to the Spirit he’s worked on that area. What seems small and almost inconsequential has brought about unimaginable change in us. You want to see real change in your life? Take small steps and you’ll see big changes in time.

Start with the Little Daily Habits

Our lives can be summarised by our daily choices. There will be days that are very significant. Days when our walk with the Lord feels so close and so intimate. When we are reading the word and praying for hours. Days we can’t believe people still struggle with sin. Days when our fellowship is on fire. Days when we are truly obeying Jesus and his great commission. But there are others that we wish we slept through and woke up the following day or weekend. Days when we feel everything is going wrong in and around us. Days when we find ourselves falling on the same sins we repented of. Days when we regret words we’ve used. Days when fellowship goes out of hand. When friends betray and our hearts are broken. Days when we miss the words to pray.

If we want to see real change in our lives it’ll have to start with our small daily habits.

The good thing is all these things happen for a season. The good and the bad don’t last. The difference is the daily habits we keep. If we insist on fellowship not matter what happens then we’ll be amazed what it can do. Sometimes I have gone for a fellowship meeting when every fibre in me wanted to just stay at home. To my suprise it was exactly what I needed. Sometimes you lack the words to pray at the beginning but as you start you find yourself getting them and enjoying that time. After COVID there’s always a temptation to say today I’m feeling tired or unwell maybe I should stay indooru and watch something online. But the day you pull yourself out of that sofa you find you not only needed to go out but you had one of the best conversations after church. Someone said something that uplifted your spirit.

If we want to see real change in our lives it’ll have to start with our small daily habits. Perhaps we don’t need to start with reading 5 chapters and praying for 3 hours in the morning. We might find reading and meditating on small portions of the word every day brings such a change in us. A commitment to start every day with 5 minutes of prayer might do us more good than an overnight kesha once in a while. A commitment to work on an area of need every day is what we need. You struggle with anger, what about not responding immediately when someone says something that offends you today. If you start with taking the time to think things over then you might find there was no cause to be angry. You struggle with Bible reading, what about starting with those small portions with a title in most Bibles. Sometimes it’s like 2 or 3 verses. You struggle with talking to people after church. Coming Sunday just talk to one of them who looks more like you. Chances are they want someone to talk to them. Start with the little spiritual habits and you’ll be amazed where you land in the long run.

And don’t let anyone tell you God only works through instant miracles. Most of the times he works through our little daily mundane choices.

Even Writing this Took Time

Let me let you in on a secret. It’s taken me a whole week to write this article. I got the idea last weekend and wrote the title down. Later I thought of a way to start that I kept changing. I paused a day to think if it would make sense or cause more trouble. Then I went ahead with the first two paragraphs, then the body and later the last part. Finally I needed some editing time before sleeping on it once more. Now there are times I write in one sitting then leave it to simmer to post later. Other times I do everything but then I delete the whole thing. What am I saying? Things don’t happen in an instant. It’s only Hollywood that communicates that though we know how long it takes them behind the scenes. If we took time to work on ourselves and what we believe one step at a time we would be amazed what God accomplishes in us and through us. And don’t let anyone tell you God only works through instant miracles. Most of the times he works through our little daily mundane choices. He works through that unimpressive fellowship and through our daily spiritual habits.

Every now and then we encounter people who have destroyed their careers and lives simply by something they said. Politicians top this list. Someone will be doing great in their campaigns, and command the attention of their constituency only to say something in a rally that becomes their downfall. Sometimes you get that feeling that some people shouldn’t hold the microphone for more than two minutes. Other times we hear stories of people who were about to win a court case and then threw in a detail that changed everything. Our words can fight for us but so often they fight against us. But while politicians can deny what their tongue said preachers are even more vulnerable in this area.

Our words can fight for us but so often they fight against us.

Public ministry is a dangerous place to be because building a reputation takes years and yet destroying it only takes a few words thrown here and there. More is expected of those who lead and yet they are as human as any of us. The Bible says those who speak regularly are vulnerable to sin more frequently with their tongue, Proverbs 10:19. Those of us who love sharing our opinions on social media are vulnerable in sinning with our mouths and typing fingers. Speaking is the tool of the preacher but he needs to be careful it doesn’t become a weapon forged against him. So how do we guard our mouths without faking it until we make it?

Feed Your Heart Intentionally

The word tells us that it’s from the heart that we speak, see Luke 6:45. What comes out of the mouth is evidence of the food of our mind. We speak what we believe and when cornered what we truly believe. Some people are able to separate what they believe and what they need to say. They know exactly what to say in a particular context. But so often what’s hidden within tends to come to the surface. It’s worse for those who speak more regularly. Pretence will work for some time but soon the truth will come out.

The Bible doesn’t sugarcoat the failings of its human characters and the true nature of man. But it invites us to the transformation of the Gospel.

But instead of this hard double life the word frees us to know that God knows us truly and yet has called us fully. The Bible doesn’t sugarcoat the failings of its human characters and the true nature of man. But it invites us to the transformation of the Gospel. We are capable of a lot worse than we imagine but the Gospel is capable of changing us more than we would ever dream of. The remedy isn’t hypocrisy but continually feeding our hearts with the food and practice of the word. And here I don’t mean just read more Bible passages. I mean take the time to reflect, apply and own the word. Feed your heart with the truth and your mouth will be safe. Let the overflow of your speech be the evidence of what is hidden in your heart, the sweet and precious word of God.

Bridge Public Ministry with Private Life

When we read the Gospels we tend to side with the sinners who come to Jesus more than we do Pharisees. Why? Because we all hate hypocrisy and we can see it so clearly in others. Those in public ministry have a private life that can ruin or build their ministry. We are not expected to be perfect but we shouldn’t be hypocrites living a double life. Our private life left unchecked will influence our public ministry. Our hearts will betray our tongues or we’ll always pick and choose what to teach.

Instead, the man of God has to learn to be God’s student number one. He doesn’t stand as God’s lawyer but as his keen student who knows his own need and of those he ministers to. None of his sermons are directed to others. It always begins with him before it flows to beggars like him. If we don’t keep asking God to work in us, if we ignore our desperate need for the meal of the word then we’ll inevitably become hypocrites. Our mouths will teach what we don’t believe and soon our tongues will betray us.

Watch Your Tongue and Typing Fingers

We speak to such a diverse audience these days. When you post on social media there’s all kinds of people with different backgrounds and unique context that read your post. It’d be better if we had more opportunity to speak the truth to fewer people in a specific place and setting. But while we should do that more regularly still we’ll find ourselves having to speak to a more general audience. If you like writing like me then you know your audience will be even more diverse. For this reason I think we need to be even more careful with our words. Now more than ever we need to watch what we say, how we say it and who we intend to hear if we want to truly influence people with the truth.

We cannot afford to be careless with our words and expect anyone to take us seriously. The sword of truth should be used to dispel lies but not slay our audience. We ought to speak with care and wisdom to protect our audience from our extremes. Haven’t you listened to someone and knew what they were saying was important but the way they did it made you dismiss them. Sometimes I see posts on Facebook that makes me feel the author needed to take a glass of water to cool down first. How can we be expected to help others if we cannot control ourselves. Keyboard warriors need to be warned of their sinful hearts masquerading as defense for the truth. By all means we should speak the truth all while watching our hearts and controlling our tongues.

One of the amazing combinations of words I have come across is servant leadership. I got to hear of this when there was a vibe about leadership and the famous argument about whether leaders are born or made. Servant leadership has had its fair share of usage among the brothers I work and live with but it has also found its way into politics and international leadership forums.

Would I call myself an expert in it? Would I think of others as servant leaders? Do we have an abundance or shortage of servant leaders? These and other questions can be answered in many different ways. There is a way you and I have been exposed to leadership and we all have a version of servant leaders that we hope to see.

But servant leadership is commonly viewed as when a senior person in an institution or organization is found practising or engaging in a task or a role of a low-tier employee. I have seen many photos doing rounds when a president is found in a shanty taking tea and snacks with the locals. This looks good to the eye and also measures up to add political mileage when one is seeking to become winsome to the citizens. It is appealing to find a CEO holding a broom and working around with a dustpan to ensure a room is cleared of all litter. We like it when our boss comes around serving tea for everyone and we think of them highly as servant leaders.

Thinking Upside Down

These are the images we have in mind when we think about servant leadership. But there is a converse to it that I am dubbing upside-down servant leadership. We need to ask, why is there an emphasis only on the top individuals acting as servants? Why is this matter expected to flow from one side? What about those below in the pecking order? Do we propose that they are already wonderful servants at heart and do not need to re-evaluate their way of thinking and serving?

From scripture we learn, there is but one leader who was a true servant. He related with the lowly and was equally able to relate with the high in society. His name is Christ our saviour and from Him, we have much to learn and evaluate our posture when it comes to serving others realigning our expectations of others in a fair way.

Coming back to the upside-down thinking, has anyone thought what a relief a top-ranking manager would feel if someone allowed them a break or participated in the hard decision-making roles they bear? Wouldn’t it be great if someone was willing to bear the burden of their role? What would servant leadership from their perspective look like? But you might ask, can the low-ranking employee take up the role of a manager and share in the stresses and agony that come with it? Leadership has privileges that we all look up to but we fail to see other aspects that come with leadership roles and the demands that these roles come with.

Servant Leadership At Every Level

The call, therefore, is to think of all as players in servant leadership at the various levels we are at. We are not to only consider servant leadership when the top floor boss comes to our level but to serve joyfully in what we do for the good of all. The lower-ranking individual is to do their role well for the good of the whole institution, and the higher-ranking individual is to play his role well for the good of all. We should tune our hearts in ways that allow for the acceptance of each other and shape our commitment to ensure excellence in our different roles.

The idea that the top leader needs to do lesser jobs to appear as a servant needs careful evaluation and is to be done in a safe context so that it sends the right message. Shall we also demand that others down the ladder participate in the roles of their leaders to feel the heat? In no way is this a fair one either. In finding balance we are to value each other roles and responsibilities as important cogs within a spinning wheel that need to work together for good. None is to look down upon the other and we should not be found grumbling and expressing dissatisfaction unless there are clear grounds for such.

In conclusion, are you striving to remain a faithful servant in your daily walk and work? Have you honed the art of serving others? Is yours a matter of servant leadership or lordship? Do you have the expectation that another ought to help you and not vice versa? Let your heart always remember that we have that one perfect example of a servant leader, king and priest without guile in him- the Lord Jesus Christ.

This article was written by Stanley Wandeto,

Director for Missions, iServe Africa.

Cancel culture is the oldest blame game in the book. When man sought to honour God’s word in the garden the serpent told him God was actually the problem. It’s because he didn’t want you to be like him. Satan made the loving creator God the enemy of human progress. He wasn’t to be listened to leave alone obeyed. Human history began by cancelling God out. Adam would then borrow a leaf from the serpent when he and Eve ate the forbidden fruit. Who was to blame for this? It was the woman God made not forgetting Adam was there when Eve was deceived. Adam would in one breath blame God and Eve while he comes out merely as a victim of circumstances. To Adam, those around him were the problem, not him and his sin.

When this is our culture old ideas like honour and respect sound so backwards that for many people they don’t even make sense.

This old lie would then be passed down the generations taking different forms but with the same end goal. Whenever we find ourselves in a fix we immediately find someone to blame especially those in authority. Interestingly we never start with ourselves. If something is going wrong in an organisation or we are not feeling as fulfilled we immediately find the enemy. If we are struggling at home and we aren’t like that other couple we know who to blame. If our church isn’t meeting our needs and not tailor-making the service to our comfort we know who to blame. But in none of these situations do we stop to ask if we might be the problem. Instead, we immediately mount an opposition to the leader with an aim to cancel him out since after all he’s our arch enemy.

When this is our culture old ideas like honour and respect sound so backwards that for many people they don’t even make sense. Why would we respect authority when it’s the problem? Why should we honour those in leadership when we’ve made them into our mortal enemy? Why would we respect our pastor when we’ve concluded the church would be better without him? Why listen to that deacon when we believe he’s out to take advantage of us? Why would the woman submit to a husband who is a symbol of oppression? Why would we even pay taxes when we think we might be better off without a government?

It’s for this reason that we only realise someone was a good leader when they leave office. We spend so much time finding fault with our leaders that we don’t stop to appreciate how much we need them.

But while not all leaders are worthy of respect more often than not we are the ones who’ve chosen not to respect them. We’ve drunk so much of this cancel culture that we will never have anyone in office worthy of our respect. Immediately someone gets a place of leadership even when he was a former friend he becomes our number one enemy or we are branded, collaborators. It’s for this reason that we only realise someone was a good leader when they leave office. We spend so much time finding fault with our leaders that we don’t stop to appreciate how much we need them. Worse in the Christian space we don’t even praise God for the good leaders he gives us because we are always suspicious of them.

Pause for a moment and imagine how lonely this makes the place of leadership. Add to that the godly requirements of a leader when those in his care think of him as the enemy. Think about that pastor who labours hard in prayer, creates time to meet the members, stays up late to prepare helpful Biblical sermons, goes out to look for funding, has a family to look after and perhaps a job on the side and yet his congregants think he’s the problem. You could add the name of an organisation leader, a husband and father, a government official and your CEO. While they may not all be the best and most sacrificial leaders I think we owe them the honour that comes with that office. It should especially be the case when it’s a Christian leader who’s trying his best to follow in Jesus’ footsteps.

Before we cancel them out let’s give them a chance by praying for them, submitting to them and offering our advice and help. Above all let’s remember God requires us to honour our leaders.

I think we need to stop waiting for the leader to fall so we can justify our verdict on him. We need to stop overanalyzing their performance and motivations. We need to stop thinking the worst of them. We need to stop waiting for them to get into a scandal so we can cancel them out. We need to start by giving them the benefit of the doubt. We need to appreciate that it’s always better to have a leader because the alternative is chaos. We need to notice that they are trying their level best. We need to realise that sometimes, and most times we are part of the problem. We need to view leaders as God’s instruments to bring order to disorder. We need to be for leaders not against them. Before we cancel them out let’s give them a chance by praying for them, submitting to them and offering our advice and help. Above all let’s remember God requires us to honour our leaders.

That’s exactly the kind of title that makes you stop scrolling, isn’t it? What if I said this blog is about preaching? How does that make you feel? If you are honest you might be a bit disappointed. You might even feel cheated because that’s not what you always associate preaching with. You wanted to hear about the secret behind public speaking and moving crowds. How to become the Luther King of our generation. To move crowds and influence people. Well, I want to make a case that preaching can do that and much more when it’s faithfully done. You can then apply the same idea as a Christian influencer whether in blogging or Tiktok.

I want to begin by saying that no speaker sets out wanting to be boring. They may have struggled in preparation if they did any of it. They may have wrestled with the text and question of relevance in their study. But no one wants to imagine theirs will be a boring message with little impact on the audience. I doubt any of us sets out to fail in persuading people.

We want the Truth but we also want it to move our audience. But how do you move people while being faithful in your preaching?

We want to move people with the Truth. We want them cut to the heart and ask, how can we be saved? We want to spur people to be excited to live for God and his mission? We want to warn them of coming judgement in a way that they feel compelled. If we are honest we admire preachers who move crowds even when we might take issue with their methods. And no one comes to a Sunday morning ready for a boring sermon. We want the Truth but we also want it to move our audience. But how do you move people while being faithful in your preaching?

Ask Why it Matters
You cannot be a good speaker if you don’t believe in your message. Likewise, you won’t make a faithful and relevant preacher if you don’t believe in the text at hand. Before you can preach it to others you need to preach it to yourself. And here I don’t mean give yourself a theological or doctrinal lesson. I mean preach it to yourself brother! Sit and ask what it’s saying, how it’s saying it and why that’s relevant. Have your Eureka moment not by discovering the Greek wording of it but by seeing just how relevant and practical it is to our faith and everyday life. And trust me it’s relevant.

Great preaching rests on showing us why the text matters and the secret is going back in time.

You see the beauty of expository preaching is that you have your work already done for you. Every passage we teach is actually a repeat sermon. There was a first audience who heard and applied that sermon. They were moved by it back then. This means all we need is to go back and ask why it mattered to them so it matters to us. Great preaching rests on showing us why the text matters and the secret is going back in time. But be careful not to remain back there. Before you stand in front of us make sure to travel back and apply it in real life. Preach that sermon to yourself and your world and if you can at least move with it you’ll have a friend cheering you in the congregation.

Find your Passion Switch
It’s said some people can sell you anything because they do it so passionately. The problem with some expository preachers is they can rest on just having the faithful script with them. They know the truth, they want to preach the right thing but give little attention to the delivery and landing process. But I guess for most of us who are starting out we just don’t know how to go about it. I want to say if we are compelled by the truth we will be compelling in our delivery of it. If the message had an impact on us we need to do the same for our audience.

While we can apply methods like storytelling, humour, helpful illustration and the like it all depends on how passionate we are about the truth in front of us.

We need to find our passion switch. To want to communicate the passage in a way that moves people. But this is not just about the methods. It’s about us and the truth. Think about how you told the news of your wedding, your graduation, your first job… There was an enthusiasm that made people want to listen. While we can apply methods like storytelling, humour, helpful illustration and the like it all depends on how passionate we are about the truth in front of us. Some people can talk all day about their jobs because they are passionate about them. Others won’t stop bringing football into every conversation. Why can’t we do the same with our preaching? Make the people in front of you see you value and love what you are teaching. Passionate speaking is infectious. Find your passion switch before you come out to preach.

Think about the People
Faithful preaching cares about people because God cares about them. You cannot love preaching and not love people. That’s like loving a party without people. Unfortunately, sometimes we think so highly of preaching than we do the people in front of us. We call ourselves soldiers of the truth but miss the recipients of the message. If that explains you and I then we should stop preaching and ask God for a love for his people first. Don’t go to that Sunday service with your points and illustrations if you’ve not thought of the people.

Jesus was a faithful preacher, he knew his text but what moved him to preach is the people.

What moves people is when the preacher is both faithful to the text but also faithful to them. I always admire the instances where the Gospel accounts note that Jesus saw the masses and had compassion for them. Jesus was a faithful preacher, he knew his text but what moved him to preach is the people. Do you want to be a great speaker and influencer? Think about your audience first. Ask yourself where they are at in their journey of faith. What are they struggling with? Do they need encouragement or rebuke? Faithful preaching is neither tied to the text nor the people alone. It’s tied to both. It’s faithful to the text but it’s also faithful to the people.

First Things First

Andy communicates clearly that Mission belongs to the church. Missionaries are sent out by the church. And at the very least it is expected that missionaries are accountable to the church. There is no mission if there is no Church. Jesus did not send out missionaries but sent out the church to go and reach the ends of the earth with the message of the Gospel. The church, therefore, has a responsibility to help its members pray and support those who are reaching the unreached. We should always remember that the Church is a central player in the work of missions.

Andy further says that we ought not to focus on immediate results but always be reminded that patient endurance is of paramount importance in Missions. We are to leave the results of our work to God and know that both time and results are his. He is in charge of all time, efforts, and results of mission endeavors. Andy powerfully stands firm in saying that we cannot use our numbers as the only measure for mission success.

Short Term Trips

In his observation, small teams have become the ‘new’ practice where members of a church or small group take time off their normal schedules with the backing of their churches to travel long or short distances to go and get an experience of what the field looks like. These are not entirely bad but can have potentially harmful effects on the missionaries on the ground, as well as the people to whom the always available missionaries minister. Short-termers may have great stories, pictures, and even a list of decisions for Christ but the overall effect of their trip falls short of the Gospel expectation on Missions.

He mentions that the said trips can make the participants feel good for what they did and that creates a new problem where the trip is so much not for the Gospel but the experience and a boost on self-esteem. In this case, then it will be difficult to encourage support for a long-term missionary who hardly comes home when we can see the joy radiating from short-termers who went out for a week and had return tickets at their time of departure. I think this is a good argument to help us prepare well for such trips as we aim to make the Gospel central even for such trips. He advises that it would be far better if the missionaries themselves welcome short-termers and determined what they would participate in to help spur the Gospel agenda of missions.

Long Term Commitment

It is with great caution that he also points out the danger of having pastors, elders, and sending agency leaders imposing quick solutions, and making decisions when they visit the field. While it is okay to offer a piece of our mind it doesn’t mean that all we know would have to be applied in a field where we do not work and stay throughout the year. This is a wonderful call for us to take contextualization into perspective and to sensitively engage input from others before we respond to the urge of wanting to be problem solvers.

One area where we in Africa are trying to address is the entry point for small churches when it comes to being involved in global missions. The book has some wonderful insights on how every congregational size can participate. He suggests that research and prayer can be the first steps. Where the church gets information about possible fields and begins to pray for those fields. It will especially remain a great deal if the leaders are fully convinced that missions are important and that will trickle down to the members. An inversion to this flow would make it very hard for a congregation to participate in missions.

The Question of Support

Andy gives helpful parameters to help measure who qualifies for support. In my opinion, the criteria suggested are great but it would also easily lock out many who think or might have a different view or perspective of their calling in missions compared to his church’s view. I was drawn back by learning that a time came and some missionaries had to be informed about a huge change in their lives after a decision came about that their support would be withdrawn. What would happen to such missionaries and their families? Even with a 3-year notice, such a change would have lasting effects on the hearts of the missionaries and the people they were reaching out to.

There’s no cause for alarm there. We know it gets to a point where hard decisions need to be taken and communicated. The case cited is an example of a well-handled situation in my opinion. But it would be important to prepare missionaries on the field for when such a scenario would occur in our varied contexts. It is easy to prepare for the good news we hope to receive from the fields where we send workers, and this is great. However, it is important to marshal up strength if unforeseen changes will need to happen in our areas.

Recommendation

Andy Johnson has worked on a wonderful book addressing this matter of Missions. All the steps in the Missionary lifecycle have been well captured and the manner of writing is fit for any reader who wants or is already playing a part in missions. He has an unrelenting pastoral counsel over malpractices and even cites examples of how some ways of doing things didn’t work in his experience. The book’s content is surely thought-provoking and action stimulating to see that we engage in missions while being true to the scriptures the very words that will bring about salvation for men. I would recommend the book to every person who has come to the saving grace of Christ. These are the very people who have all it takes to participate in missions. I dare say that they are expected to do so!

The article was written by Stanley Wandeto

Director for Missions, iServe Africa.

Many Christians spend a good part of their early years wrestling with the question of their unique gifting. This is especially the case where the church has overemphasized the place of gifts more than the place of character and service. I remember sharing with a friend that I was thinking about Christian ministry back in college and the first thing they asked was what’s my gifting. According to them, Gospel ministry was for those who knew their specific ministry gifts.

But I think this question isn’t just important to those considering full-time Christian ministry but one that explains service in our local churches. You see if people wait to discover their specific gifts so they can serve then you are going to have a lot of people on the waiting list. Someone will argue I cannot teach so I can’t join children or youth ministry. Another will say I’m not good with people so I can’t do welcoming and hospitality. Or I’m not as good as the song leader so the music team isn’t for me.

This inward-looking question will in the end keep you away from service and you’ll not actually discover what you can do for the body of Christ. But here I want to suggest you avail yourself first and let your specific gift if you only have one be discovered later. Because the gift is from the Spirit and for his church then begin by rolling your sleeves to do anything that your hands find to do for the church family. I’ll give 3 reasons as we reflect on this.

Jesus is calling Disciples not Gifted Professionals
When Jesus called his first disciples he didn’t sit them through an interview process to know how good they would serve him. He called anyone who would come to him. Coming to follow him, being with him, and obeying his calling was more important than what they could do for him later, see Mark 3:14. It wasn’t until later that he would send them out in the great commission yet they did serve him by being there with him. They were with him from the beginning, they walked with him and served alongside him without titles. You can say they were his errand boys but who wouldn’t want to be Christ’s errand boy.

What I’m saying here is that the body of Christ needs people who are willing and ready to roll their sleeves and do the work. It needs those available to serve in any and every way not just those with specific gifting and experience. The church needs people to be available in what is called the ministry of presence and to fill in the gaps as they notice them. And it’s only when you are available and ready to serve that the church can then discover your specific gifts not when you sit and wait.

When I did my first apprenticeship I didn’t know what was my specific gift but that meant I was available for anything. I was given an admin job which I wouldn’t have availed myself for before but it was the best ministry I have ever done. That’s where I actually learned how to write as I prepared weekly briefs. Then I tried youth ministry which was at first scary and then it became something I cherish today. I went on to welcoming which I always thought wasn’t for me only to realize how strategic it is. In the end, I wasn’t concerned about my specific ministry gift but was looking for where there was a need. I realized if you are willing to serve then you can have all the gifts to choose from.

Service is the end of Gifting
We can all agree that if the most gifted pastor doesn’t use their gift to serve the body of Christ then it’s a useless gift. They may talk about how good they are with the microphone but that benefits no one. Jesus didn’t call his disciples to display their abilities but to roll their sleeves and work for his church. It’s not our unique abilities that matter but our preparedness to serve and to do it wholeheartedly. It’s actually as we give ourselves fully to whichever area of ministry that is available that we discover what we can do best for King Jesus.

I find people who label themselves with a particular gift early on close the door for service too early. They are content with being evangelists when they haven’t tried hospitality. They pride themselves on their preaching skills without ever discovering the beauty of children’s ministry. They walk around with empty titles when their local church needs them to be available and do whatever is needed. It’s good to clarify that I’m not against discovering our unique gifts early on but I think service is bigger than us and our specific gifts. Because the gift belongs to the church then our availability to serve God’s people is what matters not what we do specifically. In time we may realize a unique need and our ability and decide to concentrate on one or two areas of service but we should always be ready for whatever the master calls us to do.

The Kingdom is bigger than my Gifting
It’s not a surprise that there are countless ministries built around a specific person and their unique gifting. It’s actually very human to rally people behind what we believe and are good at. And it’s not always wrong or premeditated that it happens like that. But we need to be careful if our churches and ministries draw and produce people who are just like us. We may be the most charismatic preacher or the most organized administrator and the most welcoming guy but we must be ready to have and grow many who are unlike us and yet fit for the kingdom of God. Let them come and discover the endless opportunities there are to serve the Lord.

God’s church needs all kinds of servants for all kinds of ministry for the benefit of the whole body. I think it’s a tragedy if everyone in a team thinks and serves like everyone else. Worse if we only think there are only 5 ways or so one can serve the church family. In time this would bring competition and complacency if there are only a few areas that all can do. But the way God has constituted his church is that we find all kinds of people with all kinds of abilities and opportunities to serve in the kingdom of God. The better way to view the church isn’t checking everyone’s gift in order of priority but seeing everyone as a unique gift to the local church. I think if we all set aside titles and abilities we would realize just how much we are needed in the kingdom. We would see beyond us and the vast harvest all around us. We wouldn’t shy from service on account of specific gifting instead we would discover just how gifted we are as a church.

Conclusion
In this article, I have argued that being available is better than being gifted. Yes, I would rather you try to service and fail if anyone ever can fail at service instead of waiting to be good to serve. More than that I think we need to realize that Christian gifts are not qualifications for a CV but opportunities to serve. They are actually not your gift but they belong to the church. In the end, service is what matters not how well we score in a certain area of ministry.

Many people live and die without knowing their unique gifts yet toil so hard for Jesus. And when we come to him the words welcome good and faithful servants is what will matter, see Matthew 25:23. I believe that in heaven we’ll find people who were totally unknown and unappreciated in their diligent service yet are regarded highly by the one who knew their good works without a title. Friends, it’s better to be an errand boy for King Jesus than wait to be recognized by your gifting here on earth.

Daisy Njenga leading our staff devotion through Psalms 12

In a world corrupted with sin, even the word legit is not legit. Human relations are not spared as they are many times overrun with conflict on account of sin. It is in this very world that we find vain chatterers. We find proud men who like to bring praise to themselves and flatterers who like to lavish insincere praise on others. But when we are loose with the truth the weak are not spared as they suffer greatly at the oppression of the ungodly. Perhaps you have been caught up in these vices in the past either as the oppressed or as the oppressor.

Coming closer home, how many times have we failed in our own words? How many times have we been dishonest with people perhaps when we feared sincerity would put the friendship at stake. How many times have we promised what we did not think about two seconds later, just because we were afraid of appearing weak? How many times have we disappointed others with our words because we wanted to appear well collected?  Have you been disappointed by a compliment that was given insincerely or with misguided information? Well, this was not different in David’s time as we shall see from Psalm 12.

Psalms 12 is a Psalm of David, which he wrote as a lament having witnessed people talking insincerely with one another and the weak being oppressed as a result. David writes asking for God’s help in this situation while praising God because unlike men’s words his are pure and trustworthy. Looking at the previous Psalms, we can say that David knew of the incorruptible and unchangeable nature of God and he believed in him. We see David asking for God’s help when faced with human injustices such as false accusations as we see in Psalm 7. Here in Psalm 12, we see David allude to the purity of God’s words, in comparison to man’s corrupted words. The big idea is that because God is trustworthy, then his words are pure and they can be trusted implicitly unlike the words of men.

For our reflection, we’ll now briefly look at the flow of Psalms 12 using the ESV:

Vs 1-2  David Laments Against the Ungodly

The Psalmist laments about the disappearance of the godly at a time when everyone spoke lies to his neighbor. He speaks about those who use flattering lips. Flattery is such a serious vice as we see in Daniel 11:32 that it is used as a powerful tool by the enemy. Maybe closer home, is to think about how it’s used in politics at such a time as this. Many a time the public seems to support a person just because they are getting a few coins but in their hearts and elsewhere, they undermine the same person. David cries to God on account of those who flatter with their lips and harbor deception at their hearts.

Vs 3-5 He Pleads with God to Judge the Proud and the Flatterer

From verse 3, we see the Psalmist greatly distressed by the boasts of the proud who disregard God. He pleads with God to bring justice against the wicked. In verse 5, God answers him saying he’s the one who hears the cry of the oppressed. When it feels hopeless we see the character of God as one who does not overlook sin but instead he says he will rise to defend and protect the weak.

Vs 6-7 David finds Refuge in the Pure Words of the Lord

In this section, the Psalmist compares God’s words to silver that has been refined in a furnace on the ground purified seven times. This brings a clear contrast between men’s vain words as we have seen in verses 2-4, and God’s pure words. The process of refining silver is indeed long and tedious, but the refiner watches and waits patiently till he can see his image clearly through the end product after all the impurities have been removed. This is what the Psalmist compares God’s word to that unlike the words of men it is without impurities of flattery, lies, and pride. It’s pure and trustworthy.

Spurgeon once wrote;

“The Bible has passed through the furnace of persecution, literary criticism, philosophic doubt, and scientific discovery, and has lost nothing but those human interpretations which clung to it as an alloy to precious ore. The experience of saints has tried it in every conceivable manner, but not a single doctrine or promise has been consumed in the most excessive heat.”

Vs 8 He’s encouraged that though Wickedness seems to Prevail there’s Hope

David seems to be ending this Psalm on a sad note looking at what the wicked continue to do in vs 8. But as we’ve seen:

The Psalmist is assured of God’s protection against this deceptive world, where vileness is exalted among the children of men. His confidence as we have seen in verses 6 -7 comes from the fact that God has promised to bring justice to the helpless and his words are trustworthy. So it’s not a sad note because the godly are not on their own.

Conclusion

Through this Psalm, there is a clear call for us who have believed in the Lord Jesus, to be careful with our words. Let it not be asked in our generation and specific society, where did the godly disappear to? But the big encouragement is that while we cannot always trust the words of men, we have the sure word of the Lord who died for our sins. This serves both as an encouragement as well as a challenge for us on how we use our words. We are to depend on God’s words as believers both as an example for our words and a source of refuge in this wicked world.