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Archive for the ‘Christian Life’ Category

Our society has become very good at knowing exactly what course, program and service to use to instill change. You struggle with something and they tell you attend that meeting, do that training, join that group. You struggle with anger, well there’s this group that can help. You are not good with money, well I know exactly the program you need. You are having problems with your relationships? What about attend this service. You can’t read or pray? Try this course. Don’t get me wrong, there are times when that’s exactly what it’ll take.

But while there are times this is true, I think most of the times change happens slowly and gradually.

But I think all this has made us believe that change will take a miracle and something out there to make it happen. That it’ll involve a special attention and a whole other group of people. Sometimes it almost sounds impossible to change unless a revolution happens. But while there are times this is true, I think most of the times change happens slowly and gradually. You might need a course or program to become aware of what you need to work on. A conversation with a friend might go a long way. And a program might expose an area where you need to pay close attention. But it’ll take deliberate daily initiative to make it happen. In the end a program or social group won’t change you. It’ll probably not involve a miracle or a revival but start with little daily habits.

Discipleship is Slow and Messy

I’m always amazed by the life of Jesus’ disciples in the Gospel accounts. Though these guys walk with God literally speaking, for three years still they struggle with the same things we do today. There’s unbelief, love of money, desire to be great, fear, impatience, lack of self control, struggle with prayer and the list continues. It takes them three years to get who Jesus is and start getting why he came. Even then only after persecution do they go out of their comfort zone to proclaim his kingdom. It takes them the addition of Paul to get how big the scope of Jesus kingdom is. And I believe the journey of sanctification needed to continue happening. Change didn’t just happen or take a miracle although they saw and did many. It was slow and sometimes even tiring to Jesus.

Other times it’ll look like we are going three steps ahead and four backwards. Sometimes we won’t realize how much we have changed until we look back.

The ministry of the Holy Spirit came in for this very purpose. That he would remind these forgetful and fearful bunch of disciples about Jesus and what he had accomplished for them. The ministry of the Spirit would then be a lifetime work in the hearts and lives of believers. If that’s what it took for the first disciples then you know you need more than a miracle, more than a revival. Actually with God’s spirit you need to start with the little daily habits before sanctification is complete. Change will be slow, sometimes even hard to put a finger on it. Other times it’ll look like we are going three steps ahead and four backwards. Sometimes we won’t realize how much we have changed until we look back. It’ll be easy to assume something out there will fix our situation. But to our suprise it’ll take the word of God applied deliberately to our daily lives especially those daily habits. It’ll start small before it gets big but in the end we’ll be surprised what has become of us.

Our obsession with revivals and conferences make us believe change will be instant.

Think Small to See Big Changes

I think we set ourselves up as believers when we imagine we’ll wake up one day being the person we admire. Our obsession with revivals and conferences make us believe change will be instant. That I will attend a meeting and be a totally different person tomorrow. That’s how we sell out events, come and your life will never be the same again. And again I want to be careful here, sometimes that’s the trigger we need. Sometimes we need to get away from all the distractions and our comfort zone. But in the end it won’t be an event that changes us, it will be what follows. It’ll be the direction our lives takes that sees us grow or soon shrink back.

Think about how you became a Christian. For those with an impressive story of having been an absolutely terrible person before we met Jesus it’s amazing to see what he was able to accomplish in us and through us. The day our lives took a turn from rebellion to obedience is one we can recall vividly. We know the day, the preacher and perhaps the clothes we were wearing. But the truth is, it was the first of the many that has brought us transformation. The Spirit opened our eyes then but the process of change and transformation took time and sometimes we faced real temptations to return to that former way of life. It was the first day of the many days needed for sanctification.

What seems small and almost inconsequential has brought about unimaginable change in us.

Actually if we looked carefully we’d see God has been fixing us one problem at a time. It’s been the small sins that the world thinks less about that he’s been killing with his word by his Spirit. One by one and sometimes returning back to those that had only fainted he’s made us different. With a service here, a fellowship there and a conversation with a brother he’s made us aware of what is ailing us. Then by the power of his word he has convicted us of our sin and when we yield to the Spirit he’s worked on that area. What seems small and almost inconsequential has brought about unimaginable change in us. You want to see real change in your life? Take small steps and you’ll see big changes in time.

Start with the Little Daily Habits

Our lives can be summarised by our daily choices. There will be days that are very significant. Days when our walk with the Lord feels so close and so intimate. When we are reading the word and praying for hours. Days we can’t believe people still struggle with sin. Days when our fellowship is on fire. Days when we are truly obeying Jesus and his great commission. But there are others that we wish we slept through and woke up the following day or weekend. Days when we feel everything is going wrong in and around us. Days when we find ourselves falling on the same sins we repented of. Days when we regret words we’ve used. Days when fellowship goes out of hand. When friends betray and our hearts are broken. Days when we miss the words to pray.

If we want to see real change in our lives it’ll have to start with our small daily habits.

The good thing is all these things happen for a season. The good and the bad don’t last. The difference is the daily habits we keep. If we insist on fellowship not matter what happens then we’ll be amazed what it can do. Sometimes I have gone for a fellowship meeting when every fibre in me wanted to just stay at home. To my suprise it was exactly what I needed. Sometimes you lack the words to pray at the beginning but as you start you find yourself getting them and enjoying that time. After COVID there’s always a temptation to say today I’m feeling tired or unwell maybe I should stay indooru and watch something online. But the day you pull yourself out of that sofa you find you not only needed to go out but you had one of the best conversations after church. Someone said something that uplifted your spirit.

If we want to see real change in our lives it’ll have to start with our small daily habits. Perhaps we don’t need to start with reading 5 chapters and praying for 3 hours in the morning. We might find reading and meditating on small portions of the word every day brings such a change in us. A commitment to start every day with 5 minutes of prayer might do us more good than an overnight kesha once in a while. A commitment to work on an area of need every day is what we need. You struggle with anger, what about not responding immediately when someone says something that offends you today. If you start with taking the time to think things over then you might find there was no cause to be angry. You struggle with Bible reading, what about starting with those small portions with a title in most Bibles. Sometimes it’s like 2 or 3 verses. You struggle with talking to people after church. Coming Sunday just talk to one of them who looks more like you. Chances are they want someone to talk to them. Start with the little spiritual habits and you’ll be amazed where you land in the long run.

And don’t let anyone tell you God only works through instant miracles. Most of the times he works through our little daily mundane choices.

Even Writing this Took Time

Let me let you in on a secret. It’s taken me a whole week to write this article. I got the idea last weekend and wrote the title down. Later I thought of a way to start that I kept changing. I paused a day to think if it would make sense or cause more trouble. Then I went ahead with the first two paragraphs, then the body and later the last part. Finally I needed some editing time before sleeping on it once more. Now there are times I write in one sitting then leave it to simmer to post later. Other times I do everything but then I delete the whole thing. What am I saying? Things don’t happen in an instant. It’s only Hollywood that communicates that though we know how long it takes them behind the scenes. If we took time to work on ourselves and what we believe one step at a time we would be amazed what God accomplishes in us and through us. And don’t let anyone tell you God only works through instant miracles. Most of the times he works through our little daily mundane choices. He works through that unimpressive fellowship and through our daily spiritual habits.

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Every now and then we encounter people who have destroyed their careers and lives simply by something they said. Politicians top this list. Someone will be doing great in their campaigns, and command the attention of their constituency only to say something in a rally that becomes their downfall. Sometimes you get that feeling that some people shouldn’t hold the microphone for more than two minutes. Other times we hear stories of people who were about to win a court case and then threw in a detail that changed everything. Our words can fight for us but so often they fight against us. But while politicians can deny what their tongue said preachers are even more vulnerable in this area.

Our words can fight for us but so often they fight against us.

Public ministry is a dangerous place to be because building a reputation takes years and yet destroying it only takes a few words thrown here and there. More is expected of those who lead and yet they are as human as any of us. The Bible says those who speak regularly are vulnerable to sin more frequently with their tongue, Proverbs 10:19. Those of us who love sharing our opinions on social media are vulnerable in sinning with our mouths and typing fingers. Speaking is the tool of the preacher but he needs to be careful it doesn’t become a weapon forged against him. So how do we guard our mouths without faking it until we make it?

Feed Your Heart Intentionally

The word tells us that it’s from the heart that we speak, see Luke 6:45. What comes out of the mouth is evidence of the food of our mind. We speak what we believe and when cornered what we truly believe. Some people are able to separate what they believe and what they need to say. They know exactly what to say in a particular context. But so often what’s hidden within tends to come to the surface. It’s worse for those who speak more regularly. Pretence will work for some time but soon the truth will come out.

The Bible doesn’t sugarcoat the failings of its human characters and the true nature of man. But it invites us to the transformation of the Gospel.

But instead of this hard double life the word frees us to know that God knows us truly and yet has called us fully. The Bible doesn’t sugarcoat the failings of its human characters and the true nature of man. But it invites us to the transformation of the Gospel. We are capable of a lot worse than we imagine but the Gospel is capable of changing us more than we would ever dream of. The remedy isn’t hypocrisy but continually feeding our hearts with the food and practice of the word. And here I don’t mean just read more Bible passages. I mean take the time to reflect, apply and own the word. Feed your heart with the truth and your mouth will be safe. Let the overflow of your speech be the evidence of what is hidden in your heart, the sweet and precious word of God.

Bridge Public Ministry with Private Life

When we read the Gospels we tend to side with the sinners who come to Jesus more than we do Pharisees. Why? Because we all hate hypocrisy and we can see it so clearly in others. Those in public ministry have a private life that can ruin or build their ministry. We are not expected to be perfect but we shouldn’t be hypocrites living a double life. Our private life left unchecked will influence our public ministry. Our hearts will betray our tongues or we’ll always pick and choose what to teach.

Instead, the man of God has to learn to be God’s student number one. He doesn’t stand as God’s lawyer but as his keen student who knows his own need and of those he ministers to. None of his sermons are directed to others. It always begins with him before it flows to beggars like him. If we don’t keep asking God to work in us, if we ignore our desperate need for the meal of the word then we’ll inevitably become hypocrites. Our mouths will teach what we don’t believe and soon our tongues will betray us.

Watch Your Tongue and Typing Fingers

We speak to such a diverse audience these days. When you post on social media there’s all kinds of people with different backgrounds and unique context that read your post. It’d be better if we had more opportunity to speak the truth to fewer people in a specific place and setting. But while we should do that more regularly still we’ll find ourselves having to speak to a more general audience. If you like writing like me then you know your audience will be even more diverse. For this reason I think we need to be even more careful with our words. Now more than ever we need to watch what we say, how we say it and who we intend to hear if we want to truly influence people with the truth.

We cannot afford to be careless with our words and expect anyone to take us seriously. The sword of truth should be used to dispel lies but not slay our audience. We ought to speak with care and wisdom to protect our audience from our extremes. Haven’t you listened to someone and knew what they were saying was important but the way they did it made you dismiss them. Sometimes I see posts on Facebook that makes me feel the author needed to take a glass of water to cool down first. How can we be expected to help others if we cannot control ourselves. Keyboard warriors need to be warned of their sinful hearts masquerading as defense for the truth. By all means we should speak the truth all while watching our hearts and controlling our tongues.

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First Things First

Andy communicates clearly that Mission belongs to the church. Missionaries are sent out by the church. And at the very least it is expected that missionaries are accountable to the church. There is no mission if there is no Church. Jesus did not send out missionaries but sent out the church to go and reach the ends of the earth with the message of the Gospel. The church, therefore, has a responsibility to help its members pray and support those who are reaching the unreached. We should always remember that the Church is a central player in the work of missions.

Andy further says that we ought not to focus on immediate results but always be reminded that patient endurance is of paramount importance in Missions. We are to leave the results of our work to God and know that both time and results are his. He is in charge of all time, efforts, and results of mission endeavors. Andy powerfully stands firm in saying that we cannot use our numbers as the only measure for mission success.

Short Term Trips

In his observation, small teams have become the ‘new’ practice where members of a church or small group take time off their normal schedules with the backing of their churches to travel long or short distances to go and get an experience of what the field looks like. These are not entirely bad but can have potentially harmful effects on the missionaries on the ground, as well as the people to whom the always available missionaries minister. Short-termers may have great stories, pictures, and even a list of decisions for Christ but the overall effect of their trip falls short of the Gospel expectation on Missions.

He mentions that the said trips can make the participants feel good for what they did and that creates a new problem where the trip is so much not for the Gospel but the experience and a boost on self-esteem. In this case, then it will be difficult to encourage support for a long-term missionary who hardly comes home when we can see the joy radiating from short-termers who went out for a week and had return tickets at their time of departure. I think this is a good argument to help us prepare well for such trips as we aim to make the Gospel central even for such trips. He advises that it would be far better if the missionaries themselves welcome short-termers and determined what they would participate in to help spur the Gospel agenda of missions.

Long Term Commitment

It is with great caution that he also points out the danger of having pastors, elders, and sending agency leaders imposing quick solutions, and making decisions when they visit the field. While it is okay to offer a piece of our mind it doesn’t mean that all we know would have to be applied in a field where we do not work and stay throughout the year. This is a wonderful call for us to take contextualization into perspective and to sensitively engage input from others before we respond to the urge of wanting to be problem solvers.

One area where we in Africa are trying to address is the entry point for small churches when it comes to being involved in global missions. The book has some wonderful insights on how every congregational size can participate. He suggests that research and prayer can be the first steps. Where the church gets information about possible fields and begins to pray for those fields. It will especially remain a great deal if the leaders are fully convinced that missions are important and that will trickle down to the members. An inversion to this flow would make it very hard for a congregation to participate in missions.

The Question of Support

Andy gives helpful parameters to help measure who qualifies for support. In my opinion, the criteria suggested are great but it would also easily lock out many who think or might have a different view or perspective of their calling in missions compared to his church’s view. I was drawn back by learning that a time came and some missionaries had to be informed about a huge change in their lives after a decision came about that their support would be withdrawn. What would happen to such missionaries and their families? Even with a 3-year notice, such a change would have lasting effects on the hearts of the missionaries and the people they were reaching out to.

There’s no cause for alarm there. We know it gets to a point where hard decisions need to be taken and communicated. The case cited is an example of a well-handled situation in my opinion. But it would be important to prepare missionaries on the field for when such a scenario would occur in our varied contexts. It is easy to prepare for the good news we hope to receive from the fields where we send workers, and this is great. However, it is important to marshal up strength if unforeseen changes will need to happen in our areas.

Recommendation

Andy Johnson has worked on a wonderful book addressing this matter of Missions. All the steps in the Missionary lifecycle have been well captured and the manner of writing is fit for any reader who wants or is already playing a part in missions. He has an unrelenting pastoral counsel over malpractices and even cites examples of how some ways of doing things didn’t work in his experience. The book’s content is surely thought-provoking and action stimulating to see that we engage in missions while being true to the scriptures the very words that will bring about salvation for men. I would recommend the book to every person who has come to the saving grace of Christ. These are the very people who have all it takes to participate in missions. I dare say that they are expected to do so!

The article was written by Stanley Wandeto

Director for Missions, iServe Africa.

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Many Christians spend a good part of their early years wrestling with the question of their unique gifting. This is especially the case where the church has overemphasized the place of gifts more than the place of character and service. I remember sharing with a friend that I was thinking about Christian ministry back in college and the first thing they asked was what’s my gifting. According to them, Gospel ministry was for those who knew their specific ministry gifts.

But I think this question isn’t just important to those considering full-time Christian ministry but one that explains service in our local churches. You see if people wait to discover their specific gifts so they can serve then you are going to have a lot of people on the waiting list. Someone will argue I cannot teach so I can’t join children or youth ministry. Another will say I’m not good with people so I can’t do welcoming and hospitality. Or I’m not as good as the song leader so the music team isn’t for me.

This inward-looking question will in the end keep you away from service and you’ll not actually discover what you can do for the body of Christ. But here I want to suggest you avail yourself first and let your specific gift if you only have one be discovered later. Because the gift is from the Spirit and for his church then begin by rolling your sleeves to do anything that your hands find to do for the church family. I’ll give 3 reasons as we reflect on this.

Jesus is calling Disciples not Gifted Professionals
When Jesus called his first disciples he didn’t sit them through an interview process to know how good they would serve him. He called anyone who would come to him. Coming to follow him, being with him, and obeying his calling was more important than what they could do for him later, see Mark 3:14. It wasn’t until later that he would send them out in the great commission yet they did serve him by being there with him. They were with him from the beginning, they walked with him and served alongside him without titles. You can say they were his errand boys but who wouldn’t want to be Christ’s errand boy.

What I’m saying here is that the body of Christ needs people who are willing and ready to roll their sleeves and do the work. It needs those available to serve in any and every way not just those with specific gifting and experience. The church needs people to be available in what is called the ministry of presence and to fill in the gaps as they notice them. And it’s only when you are available and ready to serve that the church can then discover your specific gifts not when you sit and wait.

When I did my first apprenticeship I didn’t know what was my specific gift but that meant I was available for anything. I was given an admin job which I wouldn’t have availed myself for before but it was the best ministry I have ever done. That’s where I actually learned how to write as I prepared weekly briefs. Then I tried youth ministry which was at first scary and then it became something I cherish today. I went on to welcoming which I always thought wasn’t for me only to realize how strategic it is. In the end, I wasn’t concerned about my specific ministry gift but was looking for where there was a need. I realized if you are willing to serve then you can have all the gifts to choose from.

Service is the end of Gifting
We can all agree that if the most gifted pastor doesn’t use their gift to serve the body of Christ then it’s a useless gift. They may talk about how good they are with the microphone but that benefits no one. Jesus didn’t call his disciples to display their abilities but to roll their sleeves and work for his church. It’s not our unique abilities that matter but our preparedness to serve and to do it wholeheartedly. It’s actually as we give ourselves fully to whichever area of ministry that is available that we discover what we can do best for King Jesus.

I find people who label themselves with a particular gift early on close the door for service too early. They are content with being evangelists when they haven’t tried hospitality. They pride themselves on their preaching skills without ever discovering the beauty of children’s ministry. They walk around with empty titles when their local church needs them to be available and do whatever is needed. It’s good to clarify that I’m not against discovering our unique gifts early on but I think service is bigger than us and our specific gifts. Because the gift belongs to the church then our availability to serve God’s people is what matters not what we do specifically. In time we may realize a unique need and our ability and decide to concentrate on one or two areas of service but we should always be ready for whatever the master calls us to do.

The Kingdom is bigger than my Gifting
It’s not a surprise that there are countless ministries built around a specific person and their unique gifting. It’s actually very human to rally people behind what we believe and are good at. And it’s not always wrong or premeditated that it happens like that. But we need to be careful if our churches and ministries draw and produce people who are just like us. We may be the most charismatic preacher or the most organized administrator and the most welcoming guy but we must be ready to have and grow many who are unlike us and yet fit for the kingdom of God. Let them come and discover the endless opportunities there are to serve the Lord.

God’s church needs all kinds of servants for all kinds of ministry for the benefit of the whole body. I think it’s a tragedy if everyone in a team thinks and serves like everyone else. Worse if we only think there are only 5 ways or so one can serve the church family. In time this would bring competition and complacency if there are only a few areas that all can do. But the way God has constituted his church is that we find all kinds of people with all kinds of abilities and opportunities to serve in the kingdom of God. The better way to view the church isn’t checking everyone’s gift in order of priority but seeing everyone as a unique gift to the local church. I think if we all set aside titles and abilities we would realize just how much we are needed in the kingdom. We would see beyond us and the vast harvest all around us. We wouldn’t shy from service on account of specific gifting instead we would discover just how gifted we are as a church.

Conclusion
In this article, I have argued that being available is better than being gifted. Yes, I would rather you try to service and fail if anyone ever can fail at service instead of waiting to be good to serve. More than that I think we need to realize that Christian gifts are not qualifications for a CV but opportunities to serve. They are actually not your gift but they belong to the church. In the end, service is what matters not how well we score in a certain area of ministry.

Many people live and die without knowing their unique gifts yet toil so hard for Jesus. And when we come to him the words welcome good and faithful servants is what will matter, see Matthew 25:23. I believe that in heaven we’ll find people who were totally unknown and unappreciated in their diligent service yet are regarded highly by the one who knew their good works without a title. Friends, it’s better to be an errand boy for King Jesus than wait to be recognized by your gifting here on earth.

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Daisy Njenga leading our staff devotion through Psalms 12

In a world corrupted with sin, even the word legit is not legit. Human relations are not spared as they are many times overrun with conflict on account of sin. It is in this very world that we find vain chatterers. We find proud men who like to bring praise to themselves and flatterers who like to lavish insincere praise on others. But when we are loose with the truth the weak are not spared as they suffer greatly at the oppression of the ungodly. Perhaps you have been caught up in these vices in the past either as the oppressed or as the oppressor.

Coming closer home, how many times have we failed in our own words? How many times have we been dishonest with people perhaps when we feared sincerity would put the friendship at stake. How many times have we promised what we did not think about two seconds later, just because we were afraid of appearing weak? How many times have we disappointed others with our words because we wanted to appear well collected?  Have you been disappointed by a compliment that was given insincerely or with misguided information? Well, this was not different in David’s time as we shall see from Psalm 12.

Psalms 12 is a Psalm of David, which he wrote as a lament having witnessed people talking insincerely with one another and the weak being oppressed as a result. David writes asking for God’s help in this situation while praising God because unlike men’s words his are pure and trustworthy. Looking at the previous Psalms, we can say that David knew of the incorruptible and unchangeable nature of God and he believed in him. We see David asking for God’s help when faced with human injustices such as false accusations as we see in Psalm 7. Here in Psalm 12, we see David allude to the purity of God’s words, in comparison to man’s corrupted words. The big idea is that because God is trustworthy, then his words are pure and they can be trusted implicitly unlike the words of men.

For our reflection, we’ll now briefly look at the flow of Psalms 12 using the ESV:

Vs 1-2  David Laments Against the Ungodly

The Psalmist laments about the disappearance of the godly at a time when everyone spoke lies to his neighbor. He speaks about those who use flattering lips. Flattery is such a serious vice as we see in Daniel 11:32 that it is used as a powerful tool by the enemy. Maybe closer home, is to think about how it’s used in politics at such a time as this. Many a time the public seems to support a person just because they are getting a few coins but in their hearts and elsewhere, they undermine the same person. David cries to God on account of those who flatter with their lips and harbor deception at their hearts.

Vs 3-5 He Pleads with God to Judge the Proud and the Flatterer

From verse 3, we see the Psalmist greatly distressed by the boasts of the proud who disregard God. He pleads with God to bring justice against the wicked. In verse 5, God answers him saying he’s the one who hears the cry of the oppressed. When it feels hopeless we see the character of God as one who does not overlook sin but instead he says he will rise to defend and protect the weak.

Vs 6-7 David finds Refuge in the Pure Words of the Lord

In this section, the Psalmist compares God’s words to silver that has been refined in a furnace on the ground purified seven times. This brings a clear contrast between men’s vain words as we have seen in verses 2-4, and God’s pure words. The process of refining silver is indeed long and tedious, but the refiner watches and waits patiently till he can see his image clearly through the end product after all the impurities have been removed. This is what the Psalmist compares God’s word to that unlike the words of men it is without impurities of flattery, lies, and pride. It’s pure and trustworthy.

Spurgeon once wrote;

“The Bible has passed through the furnace of persecution, literary criticism, philosophic doubt, and scientific discovery, and has lost nothing but those human interpretations which clung to it as an alloy to precious ore. The experience of saints has tried it in every conceivable manner, but not a single doctrine or promise has been consumed in the most excessive heat.”

Vs 8 He’s encouraged that though Wickedness seems to Prevail there’s Hope

David seems to be ending this Psalm on a sad note looking at what the wicked continue to do in vs 8. But as we’ve seen:

The Psalmist is assured of God’s protection against this deceptive world, where vileness is exalted among the children of men. His confidence as we have seen in verses 6 -7 comes from the fact that God has promised to bring justice to the helpless and his words are trustworthy. So it’s not a sad note because the godly are not on their own.

Conclusion

Through this Psalm, there is a clear call for us who have believed in the Lord Jesus, to be careful with our words. Let it not be asked in our generation and specific society, where did the godly disappear to? But the big encouragement is that while we cannot always trust the words of men, we have the sure word of the Lord who died for our sins. This serves both as an encouragement as well as a challenge for us on how we use our words. We are to depend on God’s words as believers both as an example for our words and a source of refuge in this wicked world.

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The world needs passionate men and women. People who are committed and self-driven to serve the Lord wholeheartedly. Those won totally and visibly by the Gospel. Those who are using every second to build the kingdom of God. It’s exciting when people speak about reaching the lost so passionately. About going out of their way to reach the unreached. Risking their necks for the lost overseas. It’s great to hear from those passionate about children ministry, church planting, students, families, preaching, evangelism, and so on. 

Talk of changing our political scene with faithful leaders, influencing the corporate world with men with true faith and godly practice. What about the education level, media and technology, the police, the judiciary, the transport sector, and whatever else gives you sleepless nights. We need passionate men and women in all spheres of life that the Lord calls mine. I pray that the Lord would make me this kind of man so passionate for him that I ooze the Gospel and its influence in my corner.  But there’s a danger when we are too passionate in one area of ministry.

When we Only See our Corner 

There’s a danger with people who are too passionate in one area because they can be too invested in their corner of ministry and miss the forest of God’s vast kingdom. When we feel all resources, time and energy should be directed to our area and especially to us we’ve narrowed the kingdom too much. I’m passionate about training people for Gospel ministry and availing training resources to the next generation. I hope we can invest as much in this area. But if I imagine that’s the only way to serve God or it is the only area that matters then I’ve lost the bearing of the kingdom of God. 

What’s worse, passionate men can be selfish and proud men. We might look down on others and what they are doing. We might think they are wasting time. We might feel we are doing a better job. We might be jealous if they get the resources that we think we deserve. We might actually speak ill of them and their ministries. But all this is sinful friends regardless of our commitment to the Lord and the specific causes we are pursuing informed by the Gospel. 

We need to survey our hearts and our motivations that we are being godly and not after selfish interest and our own glory in our ministry pursuit. I would say we need to force ourselves to speak well of others. To say little of, I’m doing this and why are you not joining my corner. Instead to encourage those serving in a different area that we are probably less passionate about. Speak about their work and pray for them genuinely to be provided for even more than us if it pleases the Lord. After all, it’s his work and they are his labourers. 

When we Expect Others to be Like us 

If we are passionate about children’s ministry that is good and commendable but we need to remember the Gospel has many other groups in mind. Men and women, rich and poor, office workers and construction workers, rural and city people, Africans and Asians all need the Gospel. Just because someone is not passionate about our ministry and just because they don’t see how strategic and urgent it is doesn’t mean they are not serving the Lord. 

In the case where someone seems to lack passion in anything we deem important we shouldn’t look down on them. As the word says it’s before their master that they stand judged, see Romans 14:4. Actually, if everyone was passionate about everything very little could be achieved because no one would be convinced to come alongside others. You need people you can challenge. You need others to encourage. Others need their energies redirected while others need to be given a Gospel passion. And perhaps you also need a broader scope of the kingdom of God and be clear on the calling we have all received.

You see being passionate about ministry isn’t the end goal anyway. We need to always ask ourselves where our work and ministry ends. All ministry work however important is actually temporary because worship is the end goal. In heaven, we’ll not be doing walk-up evangelism or even full-time Gospel ministry. Our gifts, our strategic ministries, and all our passions will have ceased when God’s people arrive to be with their Saviour forever. That’s the end goal friends, to walk with the Lord now and enjoy him forever. Fellowship with the Lord is the end goal. Our walk with the Lord and bearing fruit for him in our lives is the first calling. What we do for the Lord however passionately follows after we are walking with him. Remember on that last day your passion and your ministry won’t save you, Jesus will.

When we Mistake how People Change 

People who are too passionate think they can move mountains. It’s a beautiful thing and there’s a lot we can do for the Lord when we give it our very best. We should have big dreams in our ministries, we should make big prayers and go for big steps. But we should remember that only God can change people’s hearts, see Ezekiel 36:26-27. Whatever we are passionate about isn’t our own doing anyway. We were not born passionate in that area. We didn’t even care about it before the Lord opened our eyes to that need. It was the Lord who sowed the seed and watered it before we claimed it our own. 

If you’d love for more people to be passionate about a certain ministry go to their Lord and Saviour and ask for his help. Don’t argue, abuse, call hell down, mourn and complain before you ask the Lord. If you sense a brother would make a great children’s minister save up some convincing energy for asking the Lord for his passion and commitment. If you see a gap that exists in the church don’t kill the pastor with new demands. Start praying about it and call others to pray on it. If you feel a particular ministry isn’t getting enough attention don’t spread hate and call people names. Talk to the Lord about it. You’ll be surprised how he starts to change you and others in that direction. 

Weighing our Passion

All of us however sold out to the Lord and his work need to remember we are on a discipleship journey. None of us have arrived and yet so often we operate like we have already made it to heaven and are back helping others. That’s a lie that blinds us to our blind spots in our walk with the Lord. We also need to remember nothing we have is our own, see 1 Corinthians 4:7. Not even our passion, our gifts, our clarity of the Gospel, and our key ministries. They are all gifts from the Lord and he has many other gifts and many other areas of ministry with many other faithful people. Let’s be careful not to miss the forest of God’s kingdom for our small tree.

If the Lord is calling us to a certain area let’s go for it with all the energy he provides. Let’s come to him with big prayers on the same. Let us get as many others excited on the same. But let us also remember the kingdom of God is bigger than us and our area of ministry. If others thrive in other areas of ministry we should praise the Lord for them. If some don’t seem as excited or convinced to join us we should pray about it and be okay with it. But we should also be careful not to build a kingdom around us. We need to remember it’s the Lord’s work we are doing, the resources come from him, the passion is his to inspire and the opportunities are his to open which means it’s him to have all the glory. If we weigh our Gospel passion and find we are at the heart of it, that we are always fighting on it and hating others because of it we need to repent and ask God to give us a bigger vision of his kingdom.

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I’m sure you’ve heard someone say something about God that logically should make sense but is biblically not true. For instance, someone will say, if it is of God it should be easy. Now when you pause to think about that you can see how it actually makes sense to some extent. You can even get verses to support that. I mean if the Almighty God is behind it who can challenge it and succeed? How can it be difficult if the good and gracious God is behind it? But we only need to turn our Bibles to look at Jesus, look at the prophets, look at Jesus’ first disciples, and realize none of them had an easy time.

Jesus about to execute his most important mission to save humanity faces a great deal of struggle emotionally and spiritually. Matthew 26 tells us:

38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

This was God’s own mission but it wasn’t easy. Actually, the life of Jesus, the son of God, was full of sorrow. It wasn’t easy trying to open his disciple’s eyes. It wasn’t easy being rejected by his people even his own family who thought he had lost it. If this is the one who calls us to follow after him then we shouldn’t expect it to be as easy.

Paul in 2 Corinthians 11 paints a picture of his life that leaves you wondering was that God’s mission or something else? It wasn’t an easy life for him yet his ministry is one that glorifies the Lord to date. I might go as far as saying that if it is of God it’s most likely going to be difficult because we live in a hostile world.

Perhaps you’ve heard this popular one that since God owns everything and we are his children, especially those of us in ministry, then we should have everything. To some extent again logically it makes sense. If you pause it there you’d say that can’t be wrong. I mean why wouldn’t the one who walks on gold not throw some of it down to his beloved people? Why wouldn’t the caring God heal his beloved children? How can he watch us struggle and not act immediately?

But our logical knowledge here is betrayed when we turn to the scriptures and look at Jesus, God’s beloved son, his first disciples, and all those Messengers God sent through Israel’s lifetime. How many of them came with private jets to deliver his message? How many of them lived in mansions? And if the son of man was the one who unlike the fox didn’t have a place to lie down why would we expect ours will be the easy life?

The problem here is we might actually have read our Bibles but closed them too quickly to make our conclusion. We needed to realize there’s life now and a life to come. We’ve not arrived yet and if we have comfort and something to spare here and now that’s by the grace of God, not the norm. Here and now we live in a hostile world like Jesus did. A poor world like Jesus did. A persecuting world like Jesus did. But his sure promise is to guide us to him by his Spirit and walk with us through it all.

Our riches are what we find in Ephesians 1:1-14. That we now have all the spiritual blessings in Christ, we are the most privileged people spiritually speaking. Our confidence is the promise Jesus made in the Great Commission to be with us to the end of the age, Matthew 28:20. And we have the assurance that he has gone to prepare a home for us so that where he is we might be there also, John 14:1-3.

Now the aim of this article isn’t necessarily to split hairs or make the Bible sound illogical. Instead, it’s to encourage us to always ask this question, what does the Bible and the whole Bible say about this issue. Logic alone won’t do here as often our logic stops where our comfort ends. We are also not to pick one passage and run with it. We need to ask what’s the context and what do other portions of scripture say about this issue.

We’ll be good disciples if we read more than our favorite verses. We’ll be better disciples if we humble ourselves before God’s Word to say, teach us Lord we who are simple. And a far greater honor goes to the disciples who don’t just do this exercise to win arguments but to live it out and help others gently and lovingly. How I pray that the Lord makes me that disciple. A disciple who listens and abides in what his word says even when it’s contrary to what I want for myself. A disciple who opens his Word in humility and his heart in obedience.

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When you think about Gospel ministry I wonder what comes to your mind? What do you think a call to ministry actually means? Do you think there’s a chance God is calling you to ministry? I suppose most of us who are genuine and aware of our inner self think about what a noble and difficult task this is. We think about God’s word, about preaching to others and shepherding. We wonder how can I, a mere sinner help others in their relationship with God? How can a broken man lead others to the holy God? In this case, we think the call to ministry is something others can do but not us. No, we don’t qualify to lead others.

But perhaps your answer is different. If you’ve been serving elsewhere perhaps you do feel this is where the Lord is leading you. Your pastor thinks you can do it. You’ve led a Bible study before and enjoyed it. You’ve been involved in organizing for missions that went well and many souls were saved. And when you’ve had the opportunity on a Sunday to hammer the word people do seem to like your preaching. So it feels like yes God is calling you to ministry. You do realize it’s a noble task and you need help but you are largely convinced God is calling you to ministry.

Both of these are responses we hear every time we try to encourage people to do ministry. And there’s one thing that seems to drive these responses; if our heart is in the right place we think about the flock which is admirable. We ask ourselves can I serve God’s people? I’m I the right guy for the mission of God in reconciling the world to himself? Do I have the gifts and skills to pastor them? I’m I equal to the task of bringing others to the kingdom of God? Which I think is a very important question for anyone considering Gospel ministry.

The thing many of us forget or seem to miss is that a call to ministry though is actually a call first to personal discipleship before it is a call to disciple others. God’s call on his minister begins with the minister himself. He doesn’t call the qualified he qualifies those he calls. And to a great extent they never really qualify. No one is fit for that job. No one graduates to be a minister, instead, it is the student of the Word that leads other students in Gospel ministry.

But I know when I talk about ministry and mission the place that easily comes to mind is Matthew 28:16-20 which is the classic place we got to encourage people for missions and Gospel ministry. That’s where we get our job description. Now, I hope you don’t get this wrong but I think that’s the wrong place, to begin with, get me right I said to begin with. First, because if you read the Gospel accounts carefully as they should be read that’s where you end not where you start. Second, because when we start there we assume a lot about the people going for ministry and think very highly of them.

If you read the Gospels carefully you’d see how insufficient the men God sends are. This is especially clear when working through Mark’s Gospel. It should shock you that Jesus decides to send these guys. None of them qualifies. They want to be lords, not servants. They struggle to grasp what Jesus is doing, they are not A students. In the end, one betrays him, the other publicly denies him and they all desert the Saviour when he needed them the most. How can they qualify?

Now I’m not trying to split hairs and argue for the sake of it. Actually, I would still use Matthew 28 to encourage people to go to the ministry field and I think we don’t do this enough in our churches. But I do want to convince you why discipleship needs to come first before mission because even in the Gospel accounts it comes first. When Jesus called his disciples heres what we are told was to be their Job description:

14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach

Mark 3:14 ESV.

We easily get the second part of that verse but we miss the first. The first mission for the first disciples was Discipleship, to sit and learn from Jesus. He called them to be with him and he stayed with them 3 years before he could issue the Great Commission. And even at that point, I would say still these guys were not ready and they were not going to be ready.

Brothers and sisters what I’m trying to convince you and I is; that it’s only after we have been with Jesus when we are walking with Jesus when we are killing sin and striving for holiness every day that we can even think about Gospel ministry. In others words, the call to faithful ministry is a call first to be a faithful Christian. And it’s a daily call, not something that happens once in a dream. Not something that happened when they commissioned or ordained you. The Higher calling is not calling others but answering the call yourself first.

This is the case even when we think about the people of Israel. God’s call on Israel was a call to himself even before they could be a light to the nations. What does God say in Exodus 19?

5Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.

Exodus 19:5 ESV

The call on Israel like the Christian call and to the Gospel preacher is a call to God first. The things we’ll do for God are great. The sacrifices we make for God are worthwhile and part of the package. The souls we’ll preach to and be added to the kingdom will glorify God. But if we miss the calling on our lives for the calling of others then the heaven we talk of is a place we’ll never set our feet on. Others will make it partly because of our ministry but Jesus will say on that day depart from me for I never knew you. If you think Gospel ministry is for you think about your devotion life. If you sense you’ve got the gifts for the job ask yourself if you have the heart for it. And if you feel weak and unqualified and yet see the need for Gospel ministers then ask God to qualify you and to do so every day.

Every year at iServe Africa we send out invitations to college graduates who are sensing a calling of God for ministry to do our one-year Apprenticeship program. This offers them an opportunity for training and testing the waters for ministry. The problem is often times when we talk about ministry they like us tend to think about preaching, going for missions, and discipling others. We think about ourselves as agents that God is sending to others so they can hear the Gospel which is partly right. But the thing we spend most of our time trying to convince our apprentices is that ministry is more about becoming than it is doing. For them, the year is more learning and unlearning than it is hammering the Gospel. It’s about discipleship before it’s about the mission. For only the faithful disciple makes a faithful Bible teacher.

The rebuke we need to hear friends for those of us in ministry is whether we are leading others where we are not following. There are extremes of those who are clearly leading others astray leading them to themselves and to the idols of their hearts. But if we claim to be faithful ministers we need to ask if we are faithful disciples. This is not aimed at guilt-tripping us or making us feel insufficient although that’s how we should feel. But to encourage us to go the Father so he can qualify us with his word. We ought to think the word we are preaching applies to us, not just the naughty teenager in front of us. We need to feed so that we can point others to where they can find pasture. For we are all sheep and we have one Shepherd, the Overseer of our hearts, our Lord and Saviour Jesus Christ.

If you are starting on in Gospel ministry or trying to make that decision I hope you can see where it all begins and stays. It’s a higher calling because God wants your heart before he can use your mouth, hands, and feet. Actually, I hope all of us can see that in one way or the other God is calling all of us for ministry. We may not have the gift set of a pastor but God is calling us to himself so he can send us to our neighbors. God is calling us to fellowship with him before we can go out for his mission. He’s asking for our hearts before we can give him our hands. Our heads before our mouths. Our life before we give him our gifts and skills. This is the higher calling.

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We all have those moments when we want something so badly that we pray, hope and wish someone would step in and save the day. It could be for a good reason or just some human ambition that means the world to us. You have this exam that is about to dictate the rest of your life as you see it. This job interview which as far it goes you feel you must get it. A loved one is ill and at a point when we really need someone to step in. Maybe it’s something the world may not think is life changing but it means the world to you. Sometimes it’s just a sinful human craving. You’d be surprised the kind of situations people want God to step in and act on their behalf.

But let’s go with it’s a prayer for a good course however we define that. For those who believe in God he’s our go-to person in these situations and a last resort for everyone. It’s especially the case when there’s no one else who’d care enough and is as able enough to save the situation. And since we believe in God and for the most part we have tried to live up to his will it’s only fair he would step in for us. I mean which good father wouldn’t step in to save the day in such critical times? But then it happens that God doesn’t fly in to save the day. Sometimes he takes too long and other times we don’t see him come through at all. It’s the most lonely you can ever feel when the one person you counted most upon doesn’t come to your aid. Nothing is more disappointing.

I wanted to start by acknowledging this because that’s an undeniable feeling and a lot of us have been here before. Whatever answer theology has it’s a feeling that many have faced and we can’t deny it and shouldn’t undermine it. But this is only one side of the story and I hope you’ll stay put as I try to give you a Biblical perspective. You see it’s when we see God working in the bigger story that we appreciate his involvement in our story. I must tread carefully here though as this is bound to bring painful memories but I think there’s a light at the end of this tunnel. In the end we’ll see God is ever close in our suffering and he actually intervenes even when he is not sought after. If we open our eyes then I don’t think there’s a time we find God closer to us than in our weaknesses. Remember he has gone through suffering and faced our weaknesses in Jesus. He knows our pain, he sees the suffering of the whole world and is never indifferent to it. C.S Lewis said:

“God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains. It is His megaphone to rouse a deaf world.”

C.S Lewis

A good place to start is with the story of Israel. It starts with oppression, pain and anguish. These guys weren’t in trouble just for a weekend, not just an exam gone wrong, theirs was a terminal case. But when God intervened it seemed to get worse before it could get better as it feels for us sometimes. You see, it’s one thing to suffer and another to continue suffering despite calling on God who claims he’s available to help us in our time of need. It’s when you’ve been praying for a loved one and their condition seems to get worse that you feel most let down by God. And that’s how Israel feels after God sends Moses to their rescue only for Pharaoh to make their life even worse. Hope is a beautiful sound to a suffering ear but it can hurt even more when it doesn’t pay off. Moses the bearer of good news, the man who had told Israel that God had seen their trouble and sent him to their rescue is angry, sad and disappointed in God.

22 Moses returned to the Lord and said, “Why, Lord, why have you brought trouble on this people? Is this why you sent me? 23 Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all.”

Exodus 5 NIV

In truth though the pain and hopelessness of Israel is undeniable even to Moses, God was acting even in this situation as we see in the next chapter. It’s always a difficult thing to see God’s hand when things seem to get from bad to worse. I mean who in a million years would have contemplated that our redemption would be born by the suffering and death of Jesus? How can good come out of what seems so evil? How can a good God do anything other than quickly step in and save the situation for his beloved? But from this story we learn that where God seems so absent or powerless and indifferent actually he’s very much involved.

C.S Lewis is right, God is shouting in our pain and we just need to tune our hearts to the frequency of his word to hear how loud he is. We may not always get God’s direct explanation and reassurance as he gives to Moses in Exodus 6. But Bible history from Israel to Jesus tells us we can fully trust in him even in this. It tells us he’s very much in the details and working tirelessly for our good, see Romans 8:28.

When we feel most failed by God what we need is a biblical perspective because the Gospel is his megaphone. Now, I know sometimes that’s the last thing we want, more Bible. I mean sometimes we are not asking for much just a small intervention we say. But I must also say if God was only good because he stepped in when and in the way we always want then he’d really not be above us. He’d simply be a genie with some good wishes. But the story of the Bible, the story of the Gospel helps us see that our story is knit in a bigger cosmic story.

Our problem is that we are inevitably all about our story and yet it’s in both stories that we see God truly act for us. The Bible tells us we need more than a quick fix in our situation. We need our environment changed but more importantly it enlightens us to see we are not as innocent in the grand story as we think. We ourselves needed to be changed if ever our problems are to go away forever. And that’s exactly why God stepped in through Jesus to rescue us from our sin problem and grant us eternal life in a whole new world without pain, suffering and death.

But still our problem is a personal one. We agree with the world needing change and sin being a serious thing. But all we are asking is God to step in now and help his children on the journey before he brings us to our eternal home. Is that toomuch to ask? I think this is where I love our God even more. Because he not only deals with the most fundamental problems we face but he’s actually very close to us and involved in our personal story through it all. In Jesus and by his Holy Spirit he says he’s walking our Exodus with us until the end of times, see Matthew 28: 20. God is very close, he’s with us and even closer in our suffering having lived in this world, suffered and died for us in Jesus.

When we pray to him we are calling on someone who not only is able but cares, sympathises and understands what we are going through, see Hebrews 4:14-16:

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Hebrews 4 ESV

It may not be the answer you are looking for in your time of need but it’s actually what we truly need. And you know what’s mind-blowing is that God makes good even of our suffering. He doesn’t waste our weaknesses, but through them he shapes us into the image of Christ. He helps us see life in a whole different way, he teaches us what it means to trust him in the good and bad times. And he helps us see that this world can never be home for us.

When we survey the grand story of our redemption as told by the Bible our personal story makes sense. When we feel let down and failed by God, in the Bible we see God is close and even closer in our struggles. And it’s never a waste of time praying to him because one way or the other he always answers our prayers. Actually he works even when we don’t see it and truly answers our prayers in ways that are best for us. We need the whole Bible story to truly appreciate God working in our personal story.

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sign-road-sign-men-at-work-027053

We’ve been reading through the letter of James in staff devotions at iServe Africa and a particular cluster of questions has arisen in our minds a number of times – How does this relate to the Reformation? Didn’t Luther hate James? Isn’t the great rallying call of the Reformation – ‘Justification by Faith Alone’ – against what James is talking about? Did the Reformation neglect the big New Testament emphasis on good works?

Three fairly brief thoughts on this and then a more extended quote:

  1. This was precisely the accusation at the time – by those from within the Roman church – that the Reformers were against good works. And it was answered numerous times by the Reformers, just as Paul had needed to answer the accusations against him that claimed that he was against the Law and good works (Romans 6-7). To give one example, in the Augsburg Confession (1530), the Lutheran theologians begin Article 20 (On Good Works), “Our teachers are falsely accused of forbidding good works” and close the article, “Hence it may be readily seen that this doctrine [faith] is not to be charged with prohibiting good works, but rather the more to be commended because it shows how we are enabled to do good works. For without faith human nature can in no wise… call upon God, nor expect anything from God, nor bear the cross, but seeks, and trusts in, man’s help. And thus, when there is no faith and trust in God all manner of lusts and human devices rule in the heart. Wherefore Christ said, John 15:5: Without Me ye can do nothing.”
  2. Luther did indeed dislike the letter of James. But a large part of the reason for that was that he thought it flatly contradicted Paul on justification. He could see no way that ‘faith justifies’ and ‘faith does not justify’ could be harmonised (Table Talk, 1532). Behind this seems to be an overly simplistic logical-grammatical-literal view of language. While Luther’s straightforward approach to the words of the Bible was brilliant for dismantling the linguistic gymnastics, subversions and allegories with which the scholastic Roman church had been torturing Scripture (see particularly Luther’s devastating On The Bondage of the Will), the same approach sometimes made him somewhat insensitive to the subtlety and variety of human language took him to some strange positions (e.g. his refusal to accept that ‘This is my body” could mean anything other than that the bread was Jesus’ body). In the case of James and Paul, Luther seems to assume that ‘faith’ and ‘justify’ have identical meanings across all Scripture rather than exploring whether James and Paul might mean rather different things by both ‘faith’ and ‘justify’ (cf. the use of ‘flesh’ by John and Paul).
  3. In fact Luther had a strong place for good works in his understanding of the life of faith. In one place, which I can’t locate, he speaks of the gospel taking the Law from being a stick to beat us to being a staff in our hand to help us walk along the way. In his commentaries and lectures Luther tracks the New Testament pattern of looking first to Christ as our substitute and then as our example; first gospel doctrine as the foundation, then good works built on top as the beautiful superstructure. Read for example his commentary on Galatians 5 or his Preface to Romans. In the latter, speaking of Romans 6, he says: “it is a freedom only to do good with eagerness and to live a good life without the coercion of the law. This freedom is, therefore, a spiritual freedom which does not suspend the law but which supplies what the law demands, namely eagerness and love.” And on Romans 12: “These are the works that a Christian does, for, as I have said, faith is not idle.” Sounds quite a lot like James.

Some Luther historians have noted a shift in Luther’s emphasis from an early tight focus on faith alone and sovereign grace to a later concern to address the antinomianism tangent of some of his followers and to assert more strongly the need for holiness. Perhaps that is true, but it should be noted that even his early works often had a strong (and beautiful) doctrine of good works. Here is a passage from a very helpful article in the Grace Theological Journal by church historian James McGoldrick:

“In his treatise The Freedom of a Christian (1520) Luther stated, “a Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject to all.” At first glance the above propositions may appear to be irreconcilable, but Luther found them fully harmonious-correlative truths. He explained by citing the dictum of St. Paul, “though I am free and belong to no man, I make myself a slave to everyone” (1 Cor 9: 19 NIV). Luther held that genuine Christian faith always produces love, for faith must be active in love. Faith ascends to God, and Christian love descends to one’s neighbor and renders service to him as a fulfillment of the believer’s calling. The Christian does not need to work for his salvation, as the Romanists contended, so he is free to invest his life in the service of his fellow men. In the ultimate sense, one can do nothing for God, for he is utterly self-sufficient. Man, however, who has been created in the image of God, is constantly in need of spiritual and material assistance.

Luther stated it beautifully, “Faith is truly active through love. That is, it finds expression in works of the freest service, cheerfully and lovingly done, with’ which a man willingly serves another without hope of reward; and for himself he is satisfied with the fulness and wealth of his faith.” Good works performed in faith do not bring benefit to God or to one’s self. They bring benefits to one’s neighbor. Although believers and unbelievers may perform exactly the same outward deeds, the works of the latter are not truly good.

In Luther’s understanding of the Christian life the believer’s self image as a servant is a fundamental motif. In the reformer’s words, “a Christian lives not in himself but in Christ and in his neighbor. Otherwise he is not a Christian. He lives in Christ through faith, in his neighbor through love” (Freedom of a Christian). To those who claimed to possess saving faith but failed to demonstrate an active concern for their neighbors’ needs Luther issued a warning about the “illusion of faith.” He insisted that emotional responses to the gospel are not necessarily evidences of genuine faith. Active love, expressing itself in good works, is the only reliable external index of faith. Such love, Luther held, would extend to sharing one’s earthly goods with a neighbor in need. Just as Christ emptied himself when he left heaven to become man (Phil 2:5), believers should sacrifice their possessions for the benefit of those in need. When illness strikes Christians should aid the sick, even at the risk of contagion to themselves. Luther did so himself by remaining in Wittenberg to minister to the sick and dying during an epidemic of bubonic plague.” (McGoldrick, Luther on Life Without Dichotomy)

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