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Our society has become very good at knowing exactly what course, program and service to use to instill change. You struggle with something and they tell you attend that meeting, do that training, join that group. You struggle with anger, well there’s this group that can help. You are not good with money, well I know exactly the program you need. You are having problems with your relationships? What about attend this service. You can’t read or pray? Try this course. Don’t get me wrong, there are times when that’s exactly what it’ll take.

But while there are times this is true, I think most of the times change happens slowly and gradually.

But I think all this has made us believe that change will take a miracle and something out there to make it happen. That it’ll involve a special attention and a whole other group of people. Sometimes it almost sounds impossible to change unless a revolution happens. But while there are times this is true, I think most of the times change happens slowly and gradually. You might need a course or program to become aware of what you need to work on. A conversation with a friend might go a long way. And a program might expose an area where you need to pay close attention. But it’ll take deliberate daily initiative to make it happen. In the end a program or social group won’t change you. It’ll probably not involve a miracle or a revival but start with little daily habits.

Discipleship is Slow and Messy

I’m always amazed by the life of Jesus’ disciples in the Gospel accounts. Though these guys walk with God literally speaking, for three years still they struggle with the same things we do today. There’s unbelief, love of money, desire to be great, fear, impatience, lack of self control, struggle with prayer and the list continues. It takes them three years to get who Jesus is and start getting why he came. Even then only after persecution do they go out of their comfort zone to proclaim his kingdom. It takes them the addition of Paul to get how big the scope of Jesus kingdom is. And I believe the journey of sanctification needed to continue happening. Change didn’t just happen or take a miracle although they saw and did many. It was slow and sometimes even tiring to Jesus.

Other times it’ll look like we are going three steps ahead and four backwards. Sometimes we won’t realize how much we have changed until we look back.

The ministry of the Holy Spirit came in for this very purpose. That he would remind these forgetful and fearful bunch of disciples about Jesus and what he had accomplished for them. The ministry of the Spirit would then be a lifetime work in the hearts and lives of believers. If that’s what it took for the first disciples then you know you need more than a miracle, more than a revival. Actually with God’s spirit you need to start with the little daily habits before sanctification is complete. Change will be slow, sometimes even hard to put a finger on it. Other times it’ll look like we are going three steps ahead and four backwards. Sometimes we won’t realize how much we have changed until we look back. It’ll be easy to assume something out there will fix our situation. But to our suprise it’ll take the word of God applied deliberately to our daily lives especially those daily habits. It’ll start small before it gets big but in the end we’ll be surprised what has become of us.

Our obsession with revivals and conferences make us believe change will be instant.

Think Small to See Big Changes

I think we set ourselves up as believers when we imagine we’ll wake up one day being the person we admire. Our obsession with revivals and conferences make us believe change will be instant. That I will attend a meeting and be a totally different person tomorrow. That’s how we sell out events, come and your life will never be the same again. And again I want to be careful here, sometimes that’s the trigger we need. Sometimes we need to get away from all the distractions and our comfort zone. But in the end it won’t be an event that changes us, it will be what follows. It’ll be the direction our lives takes that sees us grow or soon shrink back.

Think about how you became a Christian. For those with an impressive story of having been an absolutely terrible person before we met Jesus it’s amazing to see what he was able to accomplish in us and through us. The day our lives took a turn from rebellion to obedience is one we can recall vividly. We know the day, the preacher and perhaps the clothes we were wearing. But the truth is, it was the first of the many that has brought us transformation. The Spirit opened our eyes then but the process of change and transformation took time and sometimes we faced real temptations to return to that former way of life. It was the first day of the many days needed for sanctification.

What seems small and almost inconsequential has brought about unimaginable change in us.

Actually if we looked carefully we’d see God has been fixing us one problem at a time. It’s been the small sins that the world thinks less about that he’s been killing with his word by his Spirit. One by one and sometimes returning back to those that had only fainted he’s made us different. With a service here, a fellowship there and a conversation with a brother he’s made us aware of what is ailing us. Then by the power of his word he has convicted us of our sin and when we yield to the Spirit he’s worked on that area. What seems small and almost inconsequential has brought about unimaginable change in us. You want to see real change in your life? Take small steps and you’ll see big changes in time.

Start with the Little Daily Habits

Our lives can be summarised by our daily choices. There will be days that are very significant. Days when our walk with the Lord feels so close and so intimate. When we are reading the word and praying for hours. Days we can’t believe people still struggle with sin. Days when our fellowship is on fire. Days when we are truly obeying Jesus and his great commission. But there are others that we wish we slept through and woke up the following day or weekend. Days when we feel everything is going wrong in and around us. Days when we find ourselves falling on the same sins we repented of. Days when we regret words we’ve used. Days when fellowship goes out of hand. When friends betray and our hearts are broken. Days when we miss the words to pray.

If we want to see real change in our lives it’ll have to start with our small daily habits.

The good thing is all these things happen for a season. The good and the bad don’t last. The difference is the daily habits we keep. If we insist on fellowship not matter what happens then we’ll be amazed what it can do. Sometimes I have gone for a fellowship meeting when every fibre in me wanted to just stay at home. To my suprise it was exactly what I needed. Sometimes you lack the words to pray at the beginning but as you start you find yourself getting them and enjoying that time. After COVID there’s always a temptation to say today I’m feeling tired or unwell maybe I should stay indooru and watch something online. But the day you pull yourself out of that sofa you find you not only needed to go out but you had one of the best conversations after church. Someone said something that uplifted your spirit.

If we want to see real change in our lives it’ll have to start with our small daily habits. Perhaps we don’t need to start with reading 5 chapters and praying for 3 hours in the morning. We might find reading and meditating on small portions of the word every day brings such a change in us. A commitment to start every day with 5 minutes of prayer might do us more good than an overnight kesha once in a while. A commitment to work on an area of need every day is what we need. You struggle with anger, what about not responding immediately when someone says something that offends you today. If you start with taking the time to think things over then you might find there was no cause to be angry. You struggle with Bible reading, what about starting with those small portions with a title in most Bibles. Sometimes it’s like 2 or 3 verses. You struggle with talking to people after church. Coming Sunday just talk to one of them who looks more like you. Chances are they want someone to talk to them. Start with the little spiritual habits and you’ll be amazed where you land in the long run.

And don’t let anyone tell you God only works through instant miracles. Most of the times he works through our little daily mundane choices.

Even Writing this Took Time

Let me let you in on a secret. It’s taken me a whole week to write this article. I got the idea last weekend and wrote the title down. Later I thought of a way to start that I kept changing. I paused a day to think if it would make sense or cause more trouble. Then I went ahead with the first two paragraphs, then the body and later the last part. Finally I needed some editing time before sleeping on it once more. Now there are times I write in one sitting then leave it to simmer to post later. Other times I do everything but then I delete the whole thing. What am I saying? Things don’t happen in an instant. It’s only Hollywood that communicates that though we know how long it takes them behind the scenes. If we took time to work on ourselves and what we believe one step at a time we would be amazed what God accomplishes in us and through us. And don’t let anyone tell you God only works through instant miracles. Most of the times he works through our little daily mundane choices. He works through that unimpressive fellowship and through our daily spiritual habits.

Every now and then we encounter people who have destroyed their careers and lives simply by something they said. Politicians top this list. Someone will be doing great in their campaigns, and command the attention of their constituency only to say something in a rally that becomes their downfall. Sometimes you get that feeling that some people shouldn’t hold the microphone for more than two minutes. Other times we hear stories of people who were about to win a court case and then threw in a detail that changed everything. Our words can fight for us but so often they fight against us. But while politicians can deny what their tongue said preachers are even more vulnerable in this area.

Our words can fight for us but so often they fight against us.

Public ministry is a dangerous place to be because building a reputation takes years and yet destroying it only takes a few words thrown here and there. More is expected of those who lead and yet they are as human as any of us. The Bible says those who speak regularly are vulnerable to sin more frequently with their tongue, Proverbs 10:19. Those of us who love sharing our opinions on social media are vulnerable in sinning with our mouths and typing fingers. Speaking is the tool of the preacher but he needs to be careful it doesn’t become a weapon forged against him. So how do we guard our mouths without faking it until we make it?

Feed Your Heart Intentionally

The word tells us that it’s from the heart that we speak, see Luke 6:45. What comes out of the mouth is evidence of the food of our mind. We speak what we believe and when cornered what we truly believe. Some people are able to separate what they believe and what they need to say. They know exactly what to say in a particular context. But so often what’s hidden within tends to come to the surface. It’s worse for those who speak more regularly. Pretence will work for some time but soon the truth will come out.

The Bible doesn’t sugarcoat the failings of its human characters and the true nature of man. But it invites us to the transformation of the Gospel.

But instead of this hard double life the word frees us to know that God knows us truly and yet has called us fully. The Bible doesn’t sugarcoat the failings of its human characters and the true nature of man. But it invites us to the transformation of the Gospel. We are capable of a lot worse than we imagine but the Gospel is capable of changing us more than we would ever dream of. The remedy isn’t hypocrisy but continually feeding our hearts with the food and practice of the word. And here I don’t mean just read more Bible passages. I mean take the time to reflect, apply and own the word. Feed your heart with the truth and your mouth will be safe. Let the overflow of your speech be the evidence of what is hidden in your heart, the sweet and precious word of God.

Bridge Public Ministry with Private Life

When we read the Gospels we tend to side with the sinners who come to Jesus more than we do Pharisees. Why? Because we all hate hypocrisy and we can see it so clearly in others. Those in public ministry have a private life that can ruin or build their ministry. We are not expected to be perfect but we shouldn’t be hypocrites living a double life. Our private life left unchecked will influence our public ministry. Our hearts will betray our tongues or we’ll always pick and choose what to teach.

Instead, the man of God has to learn to be God’s student number one. He doesn’t stand as God’s lawyer but as his keen student who knows his own need and of those he ministers to. None of his sermons are directed to others. It always begins with him before it flows to beggars like him. If we don’t keep asking God to work in us, if we ignore our desperate need for the meal of the word then we’ll inevitably become hypocrites. Our mouths will teach what we don’t believe and soon our tongues will betray us.

Watch Your Tongue and Typing Fingers

We speak to such a diverse audience these days. When you post on social media there’s all kinds of people with different backgrounds and unique context that read your post. It’d be better if we had more opportunity to speak the truth to fewer people in a specific place and setting. But while we should do that more regularly still we’ll find ourselves having to speak to a more general audience. If you like writing like me then you know your audience will be even more diverse. For this reason I think we need to be even more careful with our words. Now more than ever we need to watch what we say, how we say it and who we intend to hear if we want to truly influence people with the truth.

We cannot afford to be careless with our words and expect anyone to take us seriously. The sword of truth should be used to dispel lies but not slay our audience. We ought to speak with care and wisdom to protect our audience from our extremes. Haven’t you listened to someone and knew what they were saying was important but the way they did it made you dismiss them. Sometimes I see posts on Facebook that makes me feel the author needed to take a glass of water to cool down first. How can we be expected to help others if we cannot control ourselves. Keyboard warriors need to be warned of their sinful hearts masquerading as defense for the truth. By all means we should speak the truth all while watching our hearts and controlling our tongues.

One of the amazing combinations of words I have come across is servant leadership. I got to hear of this when there was a vibe about leadership and the famous argument about whether leaders are born or made. Servant leadership has had its fair share of usage among the brothers I work and live with but it has also found its way into politics and international leadership forums.

Would I call myself an expert in it? Would I think of others as servant leaders? Do we have an abundance or shortage of servant leaders? These and other questions can be answered in many different ways. There is a way you and I have been exposed to leadership and we all have a version of servant leaders that we hope to see.

But servant leadership is commonly viewed as when a senior person in an institution or organization is found practising or engaging in a task or a role of a low-tier employee. I have seen many photos doing rounds when a president is found in a shanty taking tea and snacks with the locals. This looks good to the eye and also measures up to add political mileage when one is seeking to become winsome to the citizens. It is appealing to find a CEO holding a broom and working around with a dustpan to ensure a room is cleared of all litter. We like it when our boss comes around serving tea for everyone and we think of them highly as servant leaders.

Thinking Upside Down

These are the images we have in mind when we think about servant leadership. But there is a converse to it that I am dubbing upside-down servant leadership. We need to ask, why is there an emphasis only on the top individuals acting as servants? Why is this matter expected to flow from one side? What about those below in the pecking order? Do we propose that they are already wonderful servants at heart and do not need to re-evaluate their way of thinking and serving?

From scripture we learn, there is but one leader who was a true servant. He related with the lowly and was equally able to relate with the high in society. His name is Christ our saviour and from Him, we have much to learn and evaluate our posture when it comes to serving others realigning our expectations of others in a fair way.

Coming back to the upside-down thinking, has anyone thought what a relief a top-ranking manager would feel if someone allowed them a break or participated in the hard decision-making roles they bear? Wouldn’t it be great if someone was willing to bear the burden of their role? What would servant leadership from their perspective look like? But you might ask, can the low-ranking employee take up the role of a manager and share in the stresses and agony that come with it? Leadership has privileges that we all look up to but we fail to see other aspects that come with leadership roles and the demands that these roles come with.

Servant Leadership At Every Level

The call, therefore, is to think of all as players in servant leadership at the various levels we are at. We are not to only consider servant leadership when the top floor boss comes to our level but to serve joyfully in what we do for the good of all. The lower-ranking individual is to do their role well for the good of the whole institution, and the higher-ranking individual is to play his role well for the good of all. We should tune our hearts in ways that allow for the acceptance of each other and shape our commitment to ensure excellence in our different roles.

The idea that the top leader needs to do lesser jobs to appear as a servant needs careful evaluation and is to be done in a safe context so that it sends the right message. Shall we also demand that others down the ladder participate in the roles of their leaders to feel the heat? In no way is this a fair one either. In finding balance we are to value each other roles and responsibilities as important cogs within a spinning wheel that need to work together for good. None is to look down upon the other and we should not be found grumbling and expressing dissatisfaction unless there are clear grounds for such.

In conclusion, are you striving to remain a faithful servant in your daily walk and work? Have you honed the art of serving others? Is yours a matter of servant leadership or lordship? Do you have the expectation that another ought to help you and not vice versa? Let your heart always remember that we have that one perfect example of a servant leader, king and priest without guile in him- the Lord Jesus Christ.

This article was written by Stanley Wandeto,

Director for Missions, iServe Africa.

Cancel culture is the oldest blame game in the book. When man sought to honour God’s word in the garden the serpent told him God was actually the problem. It’s because he didn’t want you to be like him. Satan made the loving creator God the enemy of human progress. He wasn’t to be listened to leave alone obeyed. Human history began by cancelling God out. Adam would then borrow a leaf from the serpent when he and Eve ate the forbidden fruit. Who was to blame for this? It was the woman God made not forgetting Adam was there when Eve was deceived. Adam would in one breath blame God and Eve while he comes out merely as a victim of circumstances. To Adam, those around him were the problem, not him and his sin.

When this is our culture old ideas like honour and respect sound so backwards that for many people they don’t even make sense.

This old lie would then be passed down the generations taking different forms but with the same end goal. Whenever we find ourselves in a fix we immediately find someone to blame especially those in authority. Interestingly we never start with ourselves. If something is going wrong in an organisation or we are not feeling as fulfilled we immediately find the enemy. If we are struggling at home and we aren’t like that other couple we know who to blame. If our church isn’t meeting our needs and not tailor-making the service to our comfort we know who to blame. But in none of these situations do we stop to ask if we might be the problem. Instead, we immediately mount an opposition to the leader with an aim to cancel him out since after all he’s our arch enemy.

When this is our culture old ideas like honour and respect sound so backwards that for many people they don’t even make sense. Why would we respect authority when it’s the problem? Why should we honour those in leadership when we’ve made them into our mortal enemy? Why would we respect our pastor when we’ve concluded the church would be better without him? Why listen to that deacon when we believe he’s out to take advantage of us? Why would the woman submit to a husband who is a symbol of oppression? Why would we even pay taxes when we think we might be better off without a government?

It’s for this reason that we only realise someone was a good leader when they leave office. We spend so much time finding fault with our leaders that we don’t stop to appreciate how much we need them.

But while not all leaders are worthy of respect more often than not we are the ones who’ve chosen not to respect them. We’ve drunk so much of this cancel culture that we will never have anyone in office worthy of our respect. Immediately someone gets a place of leadership even when he was a former friend he becomes our number one enemy or we are branded, collaborators. It’s for this reason that we only realise someone was a good leader when they leave office. We spend so much time finding fault with our leaders that we don’t stop to appreciate how much we need them. Worse in the Christian space we don’t even praise God for the good leaders he gives us because we are always suspicious of them.

Pause for a moment and imagine how lonely this makes the place of leadership. Add to that the godly requirements of a leader when those in his care think of him as the enemy. Think about that pastor who labours hard in prayer, creates time to meet the members, stays up late to prepare helpful Biblical sermons, goes out to look for funding, has a family to look after and perhaps a job on the side and yet his congregants think he’s the problem. You could add the name of an organisation leader, a husband and father, a government official and your CEO. While they may not all be the best and most sacrificial leaders I think we owe them the honour that comes with that office. It should especially be the case when it’s a Christian leader who’s trying his best to follow in Jesus’ footsteps.

Before we cancel them out let’s give them a chance by praying for them, submitting to them and offering our advice and help. Above all let’s remember God requires us to honour our leaders.

I think we need to stop waiting for the leader to fall so we can justify our verdict on him. We need to stop overanalyzing their performance and motivations. We need to stop thinking the worst of them. We need to stop waiting for them to get into a scandal so we can cancel them out. We need to start by giving them the benefit of the doubt. We need to appreciate that it’s always better to have a leader because the alternative is chaos. We need to notice that they are trying their level best. We need to realise that sometimes, and most times we are part of the problem. We need to view leaders as God’s instruments to bring order to disorder. We need to be for leaders not against them. Before we cancel them out let’s give them a chance by praying for them, submitting to them and offering our advice and help. Above all let’s remember God requires us to honour our leaders.

That’s exactly the kind of title that makes you stop scrolling, isn’t it? What if I said this blog is about preaching? How does that make you feel? If you are honest you might be a bit disappointed. You might even feel cheated because that’s not what you always associate preaching with. You wanted to hear about the secret behind public speaking and moving crowds. How to become the Luther King of our generation. To move crowds and influence people. Well, I want to make a case that preaching can do that and much more when it’s faithfully done. You can then apply the same idea as a Christian influencer whether in blogging or Tiktok.

I want to begin by saying that no speaker sets out wanting to be boring. They may have struggled in preparation if they did any of it. They may have wrestled with the text and question of relevance in their study. But no one wants to imagine theirs will be a boring message with little impact on the audience. I doubt any of us sets out to fail in persuading people.

We want the Truth but we also want it to move our audience. But how do you move people while being faithful in your preaching?

We want to move people with the Truth. We want them cut to the heart and ask, how can we be saved? We want to spur people to be excited to live for God and his mission? We want to warn them of coming judgement in a way that they feel compelled. If we are honest we admire preachers who move crowds even when we might take issue with their methods. And no one comes to a Sunday morning ready for a boring sermon. We want the Truth but we also want it to move our audience. But how do you move people while being faithful in your preaching?

Ask Why it Matters
You cannot be a good speaker if you don’t believe in your message. Likewise, you won’t make a faithful and relevant preacher if you don’t believe in the text at hand. Before you can preach it to others you need to preach it to yourself. And here I don’t mean give yourself a theological or doctrinal lesson. I mean preach it to yourself brother! Sit and ask what it’s saying, how it’s saying it and why that’s relevant. Have your Eureka moment not by discovering the Greek wording of it but by seeing just how relevant and practical it is to our faith and everyday life. And trust me it’s relevant.

Great preaching rests on showing us why the text matters and the secret is going back in time.

You see the beauty of expository preaching is that you have your work already done for you. Every passage we teach is actually a repeat sermon. There was a first audience who heard and applied that sermon. They were moved by it back then. This means all we need is to go back and ask why it mattered to them so it matters to us. Great preaching rests on showing us why the text matters and the secret is going back in time. But be careful not to remain back there. Before you stand in front of us make sure to travel back and apply it in real life. Preach that sermon to yourself and your world and if you can at least move with it you’ll have a friend cheering you in the congregation.

Find your Passion Switch
It’s said some people can sell you anything because they do it so passionately. The problem with some expository preachers is they can rest on just having the faithful script with them. They know the truth, they want to preach the right thing but give little attention to the delivery and landing process. But I guess for most of us who are starting out we just don’t know how to go about it. I want to say if we are compelled by the truth we will be compelling in our delivery of it. If the message had an impact on us we need to do the same for our audience.

While we can apply methods like storytelling, humour, helpful illustration and the like it all depends on how passionate we are about the truth in front of us.

We need to find our passion switch. To want to communicate the passage in a way that moves people. But this is not just about the methods. It’s about us and the truth. Think about how you told the news of your wedding, your graduation, your first job… There was an enthusiasm that made people want to listen. While we can apply methods like storytelling, humour, helpful illustration and the like it all depends on how passionate we are about the truth in front of us. Some people can talk all day about their jobs because they are passionate about them. Others won’t stop bringing football into every conversation. Why can’t we do the same with our preaching? Make the people in front of you see you value and love what you are teaching. Passionate speaking is infectious. Find your passion switch before you come out to preach.

Think about the People
Faithful preaching cares about people because God cares about them. You cannot love preaching and not love people. That’s like loving a party without people. Unfortunately, sometimes we think so highly of preaching than we do the people in front of us. We call ourselves soldiers of the truth but miss the recipients of the message. If that explains you and I then we should stop preaching and ask God for a love for his people first. Don’t go to that Sunday service with your points and illustrations if you’ve not thought of the people.

Jesus was a faithful preacher, he knew his text but what moved him to preach is the people.

What moves people is when the preacher is both faithful to the text but also faithful to them. I always admire the instances where the Gospel accounts note that Jesus saw the masses and had compassion for them. Jesus was a faithful preacher, he knew his text but what moved him to preach is the people. Do you want to be a great speaker and influencer? Think about your audience first. Ask yourself where they are at in their journey of faith. What are they struggling with? Do they need encouragement or rebuke? Faithful preaching is neither tied to the text nor the people alone. It’s tied to both. It’s faithful to the text but it’s also faithful to the people.

First Things First

Andy communicates clearly that Mission belongs to the church. Missionaries are sent out by the church. And at the very least it is expected that missionaries are accountable to the church. There is no mission if there is no Church. Jesus did not send out missionaries but sent out the church to go and reach the ends of the earth with the message of the Gospel. The church, therefore, has a responsibility to help its members pray and support those who are reaching the unreached. We should always remember that the Church is a central player in the work of missions.

Andy further says that we ought not to focus on immediate results but always be reminded that patient endurance is of paramount importance in Missions. We are to leave the results of our work to God and know that both time and results are his. He is in charge of all time, efforts, and results of mission endeavors. Andy powerfully stands firm in saying that we cannot use our numbers as the only measure for mission success.

Short Term Trips

In his observation, small teams have become the ‘new’ practice where members of a church or small group take time off their normal schedules with the backing of their churches to travel long or short distances to go and get an experience of what the field looks like. These are not entirely bad but can have potentially harmful effects on the missionaries on the ground, as well as the people to whom the always available missionaries minister. Short-termers may have great stories, pictures, and even a list of decisions for Christ but the overall effect of their trip falls short of the Gospel expectation on Missions.

He mentions that the said trips can make the participants feel good for what they did and that creates a new problem where the trip is so much not for the Gospel but the experience and a boost on self-esteem. In this case, then it will be difficult to encourage support for a long-term missionary who hardly comes home when we can see the joy radiating from short-termers who went out for a week and had return tickets at their time of departure. I think this is a good argument to help us prepare well for such trips as we aim to make the Gospel central even for such trips. He advises that it would be far better if the missionaries themselves welcome short-termers and determined what they would participate in to help spur the Gospel agenda of missions.

Long Term Commitment

It is with great caution that he also points out the danger of having pastors, elders, and sending agency leaders imposing quick solutions, and making decisions when they visit the field. While it is okay to offer a piece of our mind it doesn’t mean that all we know would have to be applied in a field where we do not work and stay throughout the year. This is a wonderful call for us to take contextualization into perspective and to sensitively engage input from others before we respond to the urge of wanting to be problem solvers.

One area where we in Africa are trying to address is the entry point for small churches when it comes to being involved in global missions. The book has some wonderful insights on how every congregational size can participate. He suggests that research and prayer can be the first steps. Where the church gets information about possible fields and begins to pray for those fields. It will especially remain a great deal if the leaders are fully convinced that missions are important and that will trickle down to the members. An inversion to this flow would make it very hard for a congregation to participate in missions.

The Question of Support

Andy gives helpful parameters to help measure who qualifies for support. In my opinion, the criteria suggested are great but it would also easily lock out many who think or might have a different view or perspective of their calling in missions compared to his church’s view. I was drawn back by learning that a time came and some missionaries had to be informed about a huge change in their lives after a decision came about that their support would be withdrawn. What would happen to such missionaries and their families? Even with a 3-year notice, such a change would have lasting effects on the hearts of the missionaries and the people they were reaching out to.

There’s no cause for alarm there. We know it gets to a point where hard decisions need to be taken and communicated. The case cited is an example of a well-handled situation in my opinion. But it would be important to prepare missionaries on the field for when such a scenario would occur in our varied contexts. It is easy to prepare for the good news we hope to receive from the fields where we send workers, and this is great. However, it is important to marshal up strength if unforeseen changes will need to happen in our areas.

Recommendation

Andy Johnson has worked on a wonderful book addressing this matter of Missions. All the steps in the Missionary lifecycle have been well captured and the manner of writing is fit for any reader who wants or is already playing a part in missions. He has an unrelenting pastoral counsel over malpractices and even cites examples of how some ways of doing things didn’t work in his experience. The book’s content is surely thought-provoking and action stimulating to see that we engage in missions while being true to the scriptures the very words that will bring about salvation for men. I would recommend the book to every person who has come to the saving grace of Christ. These are the very people who have all it takes to participate in missions. I dare say that they are expected to do so!

The article was written by Stanley Wandeto

Director for Missions, iServe Africa.

Many Christians spend a good part of their early years wrestling with the question of their unique gifting. This is especially the case where the church has overemphasized the place of gifts more than the place of character and service. I remember sharing with a friend that I was thinking about Christian ministry back in college and the first thing they asked was what’s my gifting. According to them, Gospel ministry was for those who knew their specific ministry gifts.

But I think this question isn’t just important to those considering full-time Christian ministry but one that explains service in our local churches. You see if people wait to discover their specific gifts so they can serve then you are going to have a lot of people on the waiting list. Someone will argue I cannot teach so I can’t join children or youth ministry. Another will say I’m not good with people so I can’t do welcoming and hospitality. Or I’m not as good as the song leader so the music team isn’t for me.

This inward-looking question will in the end keep you away from service and you’ll not actually discover what you can do for the body of Christ. But here I want to suggest you avail yourself first and let your specific gift if you only have one be discovered later. Because the gift is from the Spirit and for his church then begin by rolling your sleeves to do anything that your hands find to do for the church family. I’ll give 3 reasons as we reflect on this.

Jesus is calling Disciples not Gifted Professionals
When Jesus called his first disciples he didn’t sit them through an interview process to know how good they would serve him. He called anyone who would come to him. Coming to follow him, being with him, and obeying his calling was more important than what they could do for him later, see Mark 3:14. It wasn’t until later that he would send them out in the great commission yet they did serve him by being there with him. They were with him from the beginning, they walked with him and served alongside him without titles. You can say they were his errand boys but who wouldn’t want to be Christ’s errand boy.

What I’m saying here is that the body of Christ needs people who are willing and ready to roll their sleeves and do the work. It needs those available to serve in any and every way not just those with specific gifting and experience. The church needs people to be available in what is called the ministry of presence and to fill in the gaps as they notice them. And it’s only when you are available and ready to serve that the church can then discover your specific gifts not when you sit and wait.

When I did my first apprenticeship I didn’t know what was my specific gift but that meant I was available for anything. I was given an admin job which I wouldn’t have availed myself for before but it was the best ministry I have ever done. That’s where I actually learned how to write as I prepared weekly briefs. Then I tried youth ministry which was at first scary and then it became something I cherish today. I went on to welcoming which I always thought wasn’t for me only to realize how strategic it is. In the end, I wasn’t concerned about my specific ministry gift but was looking for where there was a need. I realized if you are willing to serve then you can have all the gifts to choose from.

Service is the end of Gifting
We can all agree that if the most gifted pastor doesn’t use their gift to serve the body of Christ then it’s a useless gift. They may talk about how good they are with the microphone but that benefits no one. Jesus didn’t call his disciples to display their abilities but to roll their sleeves and work for his church. It’s not our unique abilities that matter but our preparedness to serve and to do it wholeheartedly. It’s actually as we give ourselves fully to whichever area of ministry that is available that we discover what we can do best for King Jesus.

I find people who label themselves with a particular gift early on close the door for service too early. They are content with being evangelists when they haven’t tried hospitality. They pride themselves on their preaching skills without ever discovering the beauty of children’s ministry. They walk around with empty titles when their local church needs them to be available and do whatever is needed. It’s good to clarify that I’m not against discovering our unique gifts early on but I think service is bigger than us and our specific gifts. Because the gift belongs to the church then our availability to serve God’s people is what matters not what we do specifically. In time we may realize a unique need and our ability and decide to concentrate on one or two areas of service but we should always be ready for whatever the master calls us to do.

The Kingdom is bigger than my Gifting
It’s not a surprise that there are countless ministries built around a specific person and their unique gifting. It’s actually very human to rally people behind what we believe and are good at. And it’s not always wrong or premeditated that it happens like that. But we need to be careful if our churches and ministries draw and produce people who are just like us. We may be the most charismatic preacher or the most organized administrator and the most welcoming guy but we must be ready to have and grow many who are unlike us and yet fit for the kingdom of God. Let them come and discover the endless opportunities there are to serve the Lord.

God’s church needs all kinds of servants for all kinds of ministry for the benefit of the whole body. I think it’s a tragedy if everyone in a team thinks and serves like everyone else. Worse if we only think there are only 5 ways or so one can serve the church family. In time this would bring competition and complacency if there are only a few areas that all can do. But the way God has constituted his church is that we find all kinds of people with all kinds of abilities and opportunities to serve in the kingdom of God. The better way to view the church isn’t checking everyone’s gift in order of priority but seeing everyone as a unique gift to the local church. I think if we all set aside titles and abilities we would realize just how much we are needed in the kingdom. We would see beyond us and the vast harvest all around us. We wouldn’t shy from service on account of specific gifting instead we would discover just how gifted we are as a church.

Conclusion
In this article, I have argued that being available is better than being gifted. Yes, I would rather you try to service and fail if anyone ever can fail at service instead of waiting to be good to serve. More than that I think we need to realize that Christian gifts are not qualifications for a CV but opportunities to serve. They are actually not your gift but they belong to the church. In the end, service is what matters not how well we score in a certain area of ministry.

Many people live and die without knowing their unique gifts yet toil so hard for Jesus. And when we come to him the words welcome good and faithful servants is what will matter, see Matthew 25:23. I believe that in heaven we’ll find people who were totally unknown and unappreciated in their diligent service yet are regarded highly by the one who knew their good works without a title. Friends, it’s better to be an errand boy for King Jesus than wait to be recognized by your gifting here on earth.

Daisy Njenga leading our staff devotion through Psalms 12

In a world corrupted with sin, even the word legit is not legit. Human relations are not spared as they are many times overrun with conflict on account of sin. It is in this very world that we find vain chatterers. We find proud men who like to bring praise to themselves and flatterers who like to lavish insincere praise on others. But when we are loose with the truth the weak are not spared as they suffer greatly at the oppression of the ungodly. Perhaps you have been caught up in these vices in the past either as the oppressed or as the oppressor.

Coming closer home, how many times have we failed in our own words? How many times have we been dishonest with people perhaps when we feared sincerity would put the friendship at stake. How many times have we promised what we did not think about two seconds later, just because we were afraid of appearing weak? How many times have we disappointed others with our words because we wanted to appear well collected?  Have you been disappointed by a compliment that was given insincerely or with misguided information? Well, this was not different in David’s time as we shall see from Psalm 12.

Psalms 12 is a Psalm of David, which he wrote as a lament having witnessed people talking insincerely with one another and the weak being oppressed as a result. David writes asking for God’s help in this situation while praising God because unlike men’s words his are pure and trustworthy. Looking at the previous Psalms, we can say that David knew of the incorruptible and unchangeable nature of God and he believed in him. We see David asking for God’s help when faced with human injustices such as false accusations as we see in Psalm 7. Here in Psalm 12, we see David allude to the purity of God’s words, in comparison to man’s corrupted words. The big idea is that because God is trustworthy, then his words are pure and they can be trusted implicitly unlike the words of men.

For our reflection, we’ll now briefly look at the flow of Psalms 12 using the ESV:

Vs 1-2  David Laments Against the Ungodly

The Psalmist laments about the disappearance of the godly at a time when everyone spoke lies to his neighbor. He speaks about those who use flattering lips. Flattery is such a serious vice as we see in Daniel 11:32 that it is used as a powerful tool by the enemy. Maybe closer home, is to think about how it’s used in politics at such a time as this. Many a time the public seems to support a person just because they are getting a few coins but in their hearts and elsewhere, they undermine the same person. David cries to God on account of those who flatter with their lips and harbor deception at their hearts.

Vs 3-5 He Pleads with God to Judge the Proud and the Flatterer

From verse 3, we see the Psalmist greatly distressed by the boasts of the proud who disregard God. He pleads with God to bring justice against the wicked. In verse 5, God answers him saying he’s the one who hears the cry of the oppressed. When it feels hopeless we see the character of God as one who does not overlook sin but instead he says he will rise to defend and protect the weak.

Vs 6-7 David finds Refuge in the Pure Words of the Lord

In this section, the Psalmist compares God’s words to silver that has been refined in a furnace on the ground purified seven times. This brings a clear contrast between men’s vain words as we have seen in verses 2-4, and God’s pure words. The process of refining silver is indeed long and tedious, but the refiner watches and waits patiently till he can see his image clearly through the end product after all the impurities have been removed. This is what the Psalmist compares God’s word to that unlike the words of men it is without impurities of flattery, lies, and pride. It’s pure and trustworthy.

Spurgeon once wrote;

“The Bible has passed through the furnace of persecution, literary criticism, philosophic doubt, and scientific discovery, and has lost nothing but those human interpretations which clung to it as an alloy to precious ore. The experience of saints has tried it in every conceivable manner, but not a single doctrine or promise has been consumed in the most excessive heat.”

Vs 8 He’s encouraged that though Wickedness seems to Prevail there’s Hope

David seems to be ending this Psalm on a sad note looking at what the wicked continue to do in vs 8. But as we’ve seen:

The Psalmist is assured of God’s protection against this deceptive world, where vileness is exalted among the children of men. His confidence as we have seen in verses 6 -7 comes from the fact that God has promised to bring justice to the helpless and his words are trustworthy. So it’s not a sad note because the godly are not on their own.

Conclusion

Through this Psalm, there is a clear call for us who have believed in the Lord Jesus, to be careful with our words. Let it not be asked in our generation and specific society, where did the godly disappear to? But the big encouragement is that while we cannot always trust the words of men, we have the sure word of the Lord who died for our sins. This serves both as an encouragement as well as a challenge for us on how we use our words. We are to depend on God’s words as believers both as an example for our words and a source of refuge in this wicked world.

The world needs passionate men and women. People who are committed and self-driven to serve the Lord wholeheartedly. Those won totally and visibly by the Gospel. Those who are using every second to build the kingdom of God. It’s exciting when people speak about reaching the lost so passionately. About going out of their way to reach the unreached. Risking their necks for the lost overseas. It’s great to hear from those passionate about children ministry, church planting, students, families, preaching, evangelism, and so on. 

Talk of changing our political scene with faithful leaders, influencing the corporate world with men with true faith and godly practice. What about the education level, media and technology, the police, the judiciary, the transport sector, and whatever else gives you sleepless nights. We need passionate men and women in all spheres of life that the Lord calls mine. I pray that the Lord would make me this kind of man so passionate for him that I ooze the Gospel and its influence in my corner.  But there’s a danger when we are too passionate in one area of ministry.

When we Only See our Corner 

There’s a danger with people who are too passionate in one area because they can be too invested in their corner of ministry and miss the forest of God’s vast kingdom. When we feel all resources, time and energy should be directed to our area and especially to us we’ve narrowed the kingdom too much. I’m passionate about training people for Gospel ministry and availing training resources to the next generation. I hope we can invest as much in this area. But if I imagine that’s the only way to serve God or it is the only area that matters then I’ve lost the bearing of the kingdom of God. 

What’s worse, passionate men can be selfish and proud men. We might look down on others and what they are doing. We might think they are wasting time. We might feel we are doing a better job. We might be jealous if they get the resources that we think we deserve. We might actually speak ill of them and their ministries. But all this is sinful friends regardless of our commitment to the Lord and the specific causes we are pursuing informed by the Gospel. 

We need to survey our hearts and our motivations that we are being godly and not after selfish interest and our own glory in our ministry pursuit. I would say we need to force ourselves to speak well of others. To say little of, I’m doing this and why are you not joining my corner. Instead to encourage those serving in a different area that we are probably less passionate about. Speak about their work and pray for them genuinely to be provided for even more than us if it pleases the Lord. After all, it’s his work and they are his labourers. 

When we Expect Others to be Like us 

If we are passionate about children’s ministry that is good and commendable but we need to remember the Gospel has many other groups in mind. Men and women, rich and poor, office workers and construction workers, rural and city people, Africans and Asians all need the Gospel. Just because someone is not passionate about our ministry and just because they don’t see how strategic and urgent it is doesn’t mean they are not serving the Lord. 

In the case where someone seems to lack passion in anything we deem important we shouldn’t look down on them. As the word says it’s before their master that they stand judged, see Romans 14:4. Actually, if everyone was passionate about everything very little could be achieved because no one would be convinced to come alongside others. You need people you can challenge. You need others to encourage. Others need their energies redirected while others need to be given a Gospel passion. And perhaps you also need a broader scope of the kingdom of God and be clear on the calling we have all received.

You see being passionate about ministry isn’t the end goal anyway. We need to always ask ourselves where our work and ministry ends. All ministry work however important is actually temporary because worship is the end goal. In heaven, we’ll not be doing walk-up evangelism or even full-time Gospel ministry. Our gifts, our strategic ministries, and all our passions will have ceased when God’s people arrive to be with their Saviour forever. That’s the end goal friends, to walk with the Lord now and enjoy him forever. Fellowship with the Lord is the end goal. Our walk with the Lord and bearing fruit for him in our lives is the first calling. What we do for the Lord however passionately follows after we are walking with him. Remember on that last day your passion and your ministry won’t save you, Jesus will.

When we Mistake how People Change 

People who are too passionate think they can move mountains. It’s a beautiful thing and there’s a lot we can do for the Lord when we give it our very best. We should have big dreams in our ministries, we should make big prayers and go for big steps. But we should remember that only God can change people’s hearts, see Ezekiel 36:26-27. Whatever we are passionate about isn’t our own doing anyway. We were not born passionate in that area. We didn’t even care about it before the Lord opened our eyes to that need. It was the Lord who sowed the seed and watered it before we claimed it our own. 

If you’d love for more people to be passionate about a certain ministry go to their Lord and Saviour and ask for his help. Don’t argue, abuse, call hell down, mourn and complain before you ask the Lord. If you sense a brother would make a great children’s minister save up some convincing energy for asking the Lord for his passion and commitment. If you see a gap that exists in the church don’t kill the pastor with new demands. Start praying about it and call others to pray on it. If you feel a particular ministry isn’t getting enough attention don’t spread hate and call people names. Talk to the Lord about it. You’ll be surprised how he starts to change you and others in that direction. 

Weighing our Passion

All of us however sold out to the Lord and his work need to remember we are on a discipleship journey. None of us have arrived and yet so often we operate like we have already made it to heaven and are back helping others. That’s a lie that blinds us to our blind spots in our walk with the Lord. We also need to remember nothing we have is our own, see 1 Corinthians 4:7. Not even our passion, our gifts, our clarity of the Gospel, and our key ministries. They are all gifts from the Lord and he has many other gifts and many other areas of ministry with many other faithful people. Let’s be careful not to miss the forest of God’s kingdom for our small tree.

If the Lord is calling us to a certain area let’s go for it with all the energy he provides. Let’s come to him with big prayers on the same. Let us get as many others excited on the same. But let us also remember the kingdom of God is bigger than us and our area of ministry. If others thrive in other areas of ministry we should praise the Lord for them. If some don’t seem as excited or convinced to join us we should pray about it and be okay with it. But we should also be careful not to build a kingdom around us. We need to remember it’s the Lord’s work we are doing, the resources come from him, the passion is his to inspire and the opportunities are his to open which means it’s him to have all the glory. If we weigh our Gospel passion and find we are at the heart of it, that we are always fighting on it and hating others because of it we need to repent and ask God to give us a bigger vision of his kingdom.

I grew up loving stories. I loved listening to my uncle tell funny ones of the sneaky hare and the scary ones of giants and ogres. I loved reading any story I could find in our school textbooks and would pause everything for a storybook. There’s just something in a good story that not only excites the mind but grabs the heart. Stories can teach your most complex ideas and moral lessons in a very simple and yet compelling way.

When I came to the Bible even before I could say I was a believer those Old Testament narratives always got my attention. In Sunday school they informed our training curriculum. I wonder who in this country has not been taught about Joseph, Samson, Father Abraham, Moses, David, Samuel… And I think here in the African church the Old Testament remains an important text for many pulpits today. Our preaching is in many ways storytelling and there’s a lot of merit in that when it’s done well and faithfully.

But the problem with the stories in the Bible is they don’t end up where other stories end. In our African storytelling, a good story has done its job when the moral lesson is arrived at. You can actually change a few details to make the story do the work for you. You can change character names and give it a more modern feel. In the end, people don’t stand and say that would never happen. They ask, what I’m getting out of it. There would also be more than one lesson from a good story and it’ll work for any group of people.

The Gospel interprets Bible stories

But Bible stories are to be understood a bit differently because they are not just mere stories to draw out moral lessons from. As Christians, we believe them to be historical and they are not just crafted for moral lessons. God is the one telling his redemption story to us through them and he has a specific lesson for us as reflected within the grand narrative of the Bible. But more importantly, we need to remember that we are living in a different time today to when the story happened and was first told. We are in the era of the new covenant of grace not the old covenant of the law.

Here I find the book of Hebrews is really helpful in understanding the transition between the Old to the New Covenant. This is probably the one book every preacher must read and understand though I know I say the same for a lot more others in the New Testament. This is where the preacher gets his theology right as we see right from Hebrews 1:

1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. Hebrews 1 NIV

This is a great place to comment on how God speaks to us today. But another implication is that teaching the Old Testament to people in the New Covenant calls for us to ask, how does this passage point us to Jesus and his Gospel? That’s a good rule for teaching any passage in the Bible but even more important in the Old Testament. A better way to put it is, what is Jesus our New Covenant teacher, saying to us today in this passage about himself and what he came to do? This doesn’t mean we ignore what the Old Testament passage had in mind for the original audience but we cannot stop there as New Covenant believers. We must always come to that point when we ask, how does this point us to Jesus and the Gospel message?

Samuel points us to Jesus

For instance, if we read the story of the calling of Samuel in 1 Samuel 3, we meet God speaking to a young boy while ignoring the old Eli who’s obviously failing in his job as a priest and parent. If we stop here we’ll get the lesson that God is about to replace the wicked priesthood of Eli and his sons. We’ll see Eli’s indifference to God and his voice. But if we stopped there in our preaching then we are likely to end up only with good moral lessons. Depending on our theology we can say almost anything at this point and there’s no way of saying some are more right than others if it’s all about our take from the story.

But if we read this story as New Covenant disciples we’ll see a lot more here. We’ll actually be amazed what Jesus is teaching us about himself and his Gospel this early in the Bible story. We’ll see that Samuel in many ways is like Jesus. We’ll remember the popular Luke 2:52 from Sunday school days. His encounter with the teachers of the law early in life will come to mind. But more than that we’ll see what Hebrews tells us, that Jesus is a better leader and high priest. He’s the one who is better than Eli and his sons who are wicked. But also better than Samuel because he won’t die. In Jesus, we have the perfect high priest who is sinless and eternal. The one who guarantees our eternal salvation and is always present to hear our prayers. There’s a good lesson for today’s leaders within the church to take away here. But even that is to be seen in the light of the Gospel and Jesus example, not from a good moral lesson perspective.

Now, I know this example makes it sound like it should be so easy and obvious, and yet that is not the case. I also know there’s a danger of reading narratives backward when we only want to see Jesus in the pages not wrestle with the details of the passage. I know the route to Jesus and the Gospel can sometimes feel too simplistic. I’m aware certain people can make sermons all about getting things theologically right and not living it out. That this can make the church sound like a theological school, not a discipleship training ground. I also know we’ll only preach specific passages better when we have the grand narrative clear in our minds. But I think this is a good place to start. We already know how to get the moral lessons out. What I am suggesting is we go an extra mile to pay attention to the story while also asking the big picture questions. To be biblical and Gospel-minded in our preaching we need to point people to Jesus and the Gospel.

Only the Gospel bears lasting fruit

The challenge when we leave people with moral lessons even good Biblical ones is that we leave it all in their hands. It’s upon them to change and become better disciples. But if we do that we are not only missing the grand narrative of scripture we actually set people up for failure. New Covenant believers know they can’t do it by their own might and grit. It doesn’t matter how committed and theologically right we are, we just can’t do it without our Father’s help. Only the Gospel of Jesus can bear the fruits we desire in our audience.

We need Jesus to bear the fruit he demands in us. We need the Father to kill the sin he hates in us. We need the Spirit to remind us of the small respectable sins we overlook. New Covenant preaching converts moral lessons to Gospel lessons. It calls for prayerful action, not just a determined response. It demands careful attention to the word but reminds its audience that they can’t actually do what it requires unless the Lord works it out from inside out. Faithful preaching goes beyond moral lessons, it points people to Jesus and his Gospel, to the only one who can truly change them from within.