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Posts Tagged ‘Gospel Ministry’

Sometimes Gospel ministry feels like working at the ER (emergency room) or being a firefighter. It’s one crisis after another, one emergency after another and one fire after another. A brother’s marriage is falling apart and we rush to salvage the remains of their relationship. That sister church is on the brink of division and we quickly deploy a rescue team. A friend is facing a financial crisis and we wear our financial management caps. Every day brings with it a new crisis and even when we take a break we know it’ll be short-lived because crisis is the norm. For some people that’s what Gospel ministry is all about. Dress up ready for the next crisis. The problem with this approach to ministry is that it’s not sustainable. Actually, before we know it we’ll find ourselves falling into crisis. There’s also no telling how many others are neglected along the way as we rush to save the most vulnerable. If hospitals only had ERs soon every “small” illness would end up as an emergency. It’s the small fires neglected today that burn us down tomorrow.

This means that while we need the grace to serve in and out of season we also need the wisdom to plan before time. The thing about effective ERs and firefighting departments is they plan for fires months and years before they happen. They assume any place will catch fire even inside their own office and plan accordingly. They play out every crisis scenario and prepare for it. They train for a hundred hours for those few minutes of madness. So when it happens they are not running in a rat race trying to figure out what to do. Instead, they are applying their training with zeal to help those in need but also with a readiness to be tested. Could we try that with our ministry approach? It sounds crazy to assume the worst-case scenario in our ministry meetings. But working with sinful people in a broken world means it’s never farfetched to assume the worst will happen. It’s only a matter of time before we have to deal with the unthinkable and do so with no prior warning or preparation whatsoever.

But we trust the Lord?

Someone might ask, won’t we be digging our own holes when we expect the worst to happen? What about our superstition that says if you think about bad things they’ll happen? And what about expecting good things from the Lord and giving people the benefit of the doubt? All valid questions especially on this side of the globe. We are good Christians who trust the Lord and expect the best outcome. It’s no wonder we are among the happiest people in the world. All too good. But the same word that tells us to cling unto Jesus as our anchor in distress also reminds us that we are swimming in dangerous waters. It says here we have no home and if our Saviour faced trouble so will we. It says we have an enemy within, our own sin. Enemies around us, the indwelling sin of our fellow brothers and sisters and sin in the community we live in. In this regard, a biblical Christian is to be both peace-loving as a dove and yet as wise and ready as a serpent, Matthew 10:16. We are to have our head in every situation, 2 Tim 4:5. To be ready for bad times not burying our heads in the sand.

Expecting the Worst is Spiritual

So assuming I’ve convinced you to change approach then you might ask, how do we go about this? I thought you’d never ask. First, let’s accept that expecting the worst is no less spiritual compared to expecting the best outcome. We pray for the best but we prepare for the worst. We wait for the crown while carrying the cross. Second, let’s agree that giving people the benefit of the doubt should also be balanced with the reality that they are sinners living in a broken world. Yes, a pastor can cheat and a ministry leader can steal. And yet they can be as generous and loving as the next Romeo. Don’t be naive. Also, don’t spritualise everything. Remember a male pastor is still a man. A sister in Christ is still a daughter of Eve. Finally, and I really hope we can be convinced of this, let’s agree that planning for the worst is not an aside to our ministry but a good part of loving and serving people. What would we rather do, play it safe until the worst hits and you start running like a madman or do ministry with preparedness for whatever comes? I think the latter is actually more godly, more loving and more spiritual.

Imagine All Outcomes

I would suggest next time we meet let’s survey our pressure points and check areas of vulnerability. Play out every possible outcome and not theoretically like some random game. No, let’s brainstorm all the things that could go wrong starting from inside and going outside. Those in leadership are the ones who would cause us the greatest harm. Start with the leader and the ministry team then move to the departmental leaders and the ministry as a whole. Build accountability at every level, and for heavens’ sake stop spiritualising everything. But also think about all the things that could work out so well. One to balance the mood but also prepare for the gaps that success might create. Yes, I must say being richly blessed can also expose our vulnerabilities. It’s the good days that we enjoy as a ministry that often blind us of the crisis that looms ahead. Supermarkets and planes almost always fall apart when they are about to make it. I’m not saying be a downer or a nosy rosy. Instead, we take God’s blessings with gratitude but all while remembering we are still not at home.

Play Offence not just Defence

The problem with fighting fires is that you are always playing defence. You are responding and mostly reacting with little preparation. What if we changed the approach? Prepare for the fire long before someone lights the matchbox. Take the case of the sin that could easily break a relationship and make one endanger their own faith and ministry. Do you know what that is to you? What is your idol and what about the idols of your team? Where are they most tempted and how are you protecting yourselves. But if you are afraid to poke noses in your team and open the Pandora box, then check around. What is happening around your ministry circle? What kind of sins are leaders falling into? What temptations are besetting your target people group? Stretch further beyond your theological constituency. What’s happening there? Don’t say that would never happen to you or your team. When it comes to sin and the brokenness of this world we are more similar than we are different. We are capable of a lot more than we imagine. But above all we need to ask, how are we feeding our people? Is the meal they take regularly biblically enriching or are they actually malnourished. Are we giving them the arsenal they need for the day of calamity? Or are we just waiting until the ugly unravels before our eyes? Play offence and learn from others.

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Movie trailers help us know whether we want to commit a whole hour and a half to watch a movie or 3 hours for those Bollywood films. But you and I know that a trailer offers very little to the story other than hook you in. It would be crazy to say you know that movie just because you watched a trailer of it. Watching a couple of scenes can give you the gist of the story but still not the whole picture. You have to just sit down and watch it. Other times you need to watch it more than once especially if it’s anything from Christopher Nolan. Others like 3 idiots we do several times just for the fun of it. Unfortunately, when it comes to the story of the Gospel many people settle for the movie trailer. They hear John 3:16 at some open-air meeting and go home satisfied they know the Gospel. Churches reserve a couple of Sundays for Evangelism and assume they’ve done justice to the Gospel message that year. We read a couple of books in our devotion and tick that Gospel box as done and dusted. We watch a few episodes and settle with God’s series. Would you say that’s enough if it was the movie of your life? I don’t think so. It doesn’t even come close to what we do with the movies we love. You see I think this is why we are good at Gospel familiarity and yet not so with Gospel clarity.

Unfortunately, when it comes to the story of the Gospel many people settle for the movie trailer. They hear John 3:16 at some open-air meeting and go home satisfied they know the Gospel.

Ask any random Kenyan about Jesus and they mostly have something to say about him. Actually, if you are not careful you might conclude door-to-door evangelism thinking everyone in your neighbourhood is a Christian leave for those young people pretending to know much about science. People will quote John 3:16, recite Psalms 23 and share their favourite Old Testament stories. But that does not mean they know the Gospel. At best they know the trailer which should be a good foundation to reach them except many settle at that. Sadly we can assume they are sorted just because they speak the Christian language. I think this is why many of our churches rarely teach the Bible with a view of teaching the Gospel. We separate the story of the Gospel for the few scenes that work for mission week. We might argue a lot about what should be a priority in a church teaching calendar but I think it all comes down to the assumptions we make here. If we assume people need the Gospel message to become converts then Gospel preaching becomes a matter of occasion. If we think it’s for those new in faith then we leave it for the new believers’ class. But if we believed the Gospel is more than John 3:16 or our favourite verses then we’d spend a bit more time here. But most importantly if we saw the whole Bible as the story of the Gospel and realized that it’ll take our congregants their whole lifetime to get then we might settle here a bit longer.

We Need the Gospel as Often as We Gather

I like to go to Jesus and the 12 disciples to show our students just how long and messy discipleship work is. If Jesus settled for John 3:16 you can be sure they’d be no Christianity today. He needed to show these forgetful and hard-hearted men the full story of what he came to accomplish. Show them how the scriptures are fulfilled in him. And even then it wasn’t easy.  You could go to Paul in his missionary journeys and think about the back-and-forth work of planting and strengthening churches that were so easily tempted by the world like the Corinthians. It takes years to establish churches and by the time you get to 2 Timothy even his travelling companions have left him. If Paul just wrote Galatians 1 you can be sure the Gospel foundation would be even more shaky today. Or perhaps we need Moses in the wilderness to understand that disciple-making is not an event. Moses had the perfect trailer for his Gospel message. These people had seen God part the waters and deliver them from Egypt. God was the one leading them in the journey and literary giving them their daily bread. But you know how that journey was. If Moses’ message was just to remember how God came through for you before Pharaoh you can be sure that wouldn’t do it.

I mean even when we are teaching the Bible every Sunday we know there’s still a lot more work to be done in discipleship. How much more when the Gospel is not even the foundation of our gathering?

But sadly knowing how deceitful sin is, how tempting the world is and the presence of the father of lies in the world still we settle for teaching John 3:16 once in a while. We go for the trailer and assume that will do. Surely, we can’t be serious. And what else is it that we want to teach people anyway. To make more money? To make it in life? To be better at networking? To succeed in school? Come on. Send them to a YouTube channel. Let the schools organize that. Connect them to others in the church family. But please let the church pulpit be reserved for the story of the Gospel. Please give them the whole story or at least try by doing one book of the Bible this year without rushing to the new thing from your favorite televangelist. We cannot trade the story of the Gospel for anything else and assume we are making disciples. I mean even when we are teaching the Bible every Sunday, we know there’s still a lot more work to be done in discipleship. How much more when the Gospel is not even the foundation of our gathering?

We Need the Gospel to be the Main Thing

This appeal is not meant to bash or guilt trip. It’s just a plea that we would see how short we fall when we trade the pulpit for things that don’t empower our discipleship efforts. I believe the great commission in Matthew 28 can only be truly fulfilled by the local church. It’s there that disciples are made, saints are strengthened, and communion and baptism are observed but it only works when the Gospel of Jesus takes centre stage. I also believe the Gospel message is what the whole Bible teaches. That is how long it takes to get it right. We therefore cannot just give people a preview of the Gospel when they make the conversion prayer and assume we’ve done it. That is just the trailer that hooks them to see the whole story that begins in Genesis 1 and ends in Revelation 22. We need to teach the whole Gospel story. The story that points to the Saviour and ends with the feast of the lamb. The story that doesn’t just show Jesus as the cool and composed member of the Trinity but also as the Lion of Judah who will come to judge the wicked. The story that doesn’t leave the work of the Spirit at speaking tongues but in transforming Jesus’ disciples. The story that doesn’t see an angry and vengeful Old Testament God but one that is patient with sinners and whose steadfast love endures forever.

Let’s sit and learn the story of the Gospel at the main meetings of the church if this is the main text of our discipleship. Otherwise, it makes reading and teaching the Bible look like the appendix side of our discipleship book.

We need the whole story to make any headway in our discipleship efforts. We need to spend time in Genesis to see how it all began before it got worse. Take camp in Joshua and see God fulfil his promises. Dive in to see the Gospel according to Isaiah. Set off with Jonah in the big fish. Try to see what Micah is talking about. Walk in Galilee with Jesus in Mark’s Gospel. Get the depth of the Gospel in John. Hear the story of the church in Acts. Get the Gospel foundations in Ephesians. Try to get our heads around the book of Romans. Sail to Thessalonica and learn about living in light of the Gospel. Study the New Covenant in Hebrews. Dive into Revelation and see the beautiful end of the story. And let’s not assume people will do this on their own. Let’s not be comfortable with a few midweek fellowships that study a book together. Let’s sit and learn the story of the Gospel at the main meetings of the church if this is the main text of our discipleship. Otherwise, it makes reading and teaching the Bible look like the appendix side of our discipleship book. We need the whole story and especially in the times that matter the most in the church calendar.

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You’ve heard the saying, the end justify the means. You sit in a planning meeting and hear all we need is to get those numbers up. We need to lift that profit margin. Get more people involved in our ministry. Raise the tithing bar. You are a bit nervous about how to go about this. But someone asks, what does it matter how we get things done if we get them done? If the end goal is to fulfil the great commission does it matter how we get there? If the aim is to send out workers does it matter how we recruit people? If we want to resource mission work do the means we use matter if missionaries have something in their pockets?

Sometimes the questions are a bit more subtle than that? If the end goal is to disciple people do my own personal interests matter? Say I earn a living and grow my status while building the kingdom. Can I use my competitiveness to get more people involved in Gospel ministry? Use my jealousy to fuel more initiatives for the Gospel? These are difficult questions to deal with. Questions that confront our motives at a deeper level. Questions we might need to ask more frequently.

But however we answer those questions James in his letter tells us motives actually matter. We cannot do God’s work with evil motives. To our surprise, he says we could be doing the devil’s work in the name of fulfilling the great commission. More than that he says motives will shape the end goal more than we imagine. Listen to this;

14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15 Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16 For where you have envy and selfish ambition, there you find disorder and every evil practice.

Just think about the implication of these verses. James is saying if our motives are wrong then our work is fueled by earthly, unspiritual and demonic interests. The power is from Satan, not God. In addition, he says we won’t get the results we hoped for. The end goal will be disorder and evil practice. This means if I train people because of my desire to make a name for myself that will affect how I train them. God might still work despite my actions but my means and attitude will still shape the end result. If we send missionaries to build our profile as a church then we might do a good job on the one hand but the results won’t be as pure as we might imagine. If we train people to outdo another entity or redirect resources our way then our results will be tainted. For those involved in one on one discipleship, the effects are even worse. We will raise disciple-makers who are jealous, competitive and selfish. We will use the word of God and talk about Jesus but under the surface, we will have created a monstrously demonic “Gospel” army.

We need to evaluate not only where we want to go but also what gets us there. James says Gospel faith is not something we leave in our minds, it ought to flow into our hearts and shape our actions. Our faith in Jesus needs to inform what we do with our lives. But that’s not the end, we need to lay down our selfish intentions to be shaped by Gospel motivations. If we truly seek to do God’s work then we have to use God’s means and attitude. Our motivations cannot be earthly and expect the fruit to be spiritual. What we sow in our motivation is what we reap among those we disciple. If we want to build God’s kingdom, reach more with the Gospel and disciple our young people we need to use God’s means. We need God’s grace and godly attitude to fulfil God’s mission. In conclusion James says:

17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18 Peacemakers who sow in peace reap a harvest of righteousness.

This might slow our speed and call us to do more soul-searching but it will guarantee faithfulness in our discipleship. In the end, we will not only do more but we will build better godly foundations. We won’t just have Gospel workers who can teach others but those who are considerate in their conduct. Men and women full of mercy and bearing good fruit in their lives. Sincere pastors. Peace-loving husbands. Submissive wives. Impartial teachers. Motives matter because we need God’s means to do God’s work. And the way to do this is to ensure we are sitting to be discipled even as we disciple others. We need to submit ourselves to rebuke and correction from the word and the church fellowship. We must constantly evaluate what is in our hearts and lay it down at the cross. We need to kill sin in us before we infect others with our idols.

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Many Christians spend a good part of their early years wrestling with the question of their unique gifting. This is especially the case where the church has overemphasized the place of gifts more than the place of character and service. I remember sharing with a friend that I was thinking about Christian ministry back in college and the first thing they asked was what’s my gifting. According to them, Gospel ministry was for those who knew their specific ministry gifts.

But I think this question isn’t just important to those considering full-time Christian ministry but one that explains service in our local churches. You see if people wait to discover their specific gifts so they can serve then you are going to have a lot of people on the waiting list. Someone will argue I cannot teach so I can’t join children or youth ministry. Another will say I’m not good with people so I can’t do welcoming and hospitality. Or I’m not as good as the song leader so the music team isn’t for me.

This inward-looking question will in the end keep you away from service and you’ll not actually discover what you can do for the body of Christ. But here I want to suggest you avail yourself first and let your specific gift if you only have one be discovered later. Because the gift is from the Spirit and for his church then begin by rolling your sleeves to do anything that your hands find to do for the church family. I’ll give 3 reasons as we reflect on this.

Jesus is calling Disciples not Gifted Professionals
When Jesus called his first disciples he didn’t sit them through an interview process to know how good they would serve him. He called anyone who would come to him. Coming to follow him, being with him, and obeying his calling was more important than what they could do for him later, see Mark 3:14. It wasn’t until later that he would send them out in the great commission yet they did serve him by being there with him. They were with him from the beginning, they walked with him and served alongside him without titles. You can say they were his errand boys but who wouldn’t want to be Christ’s errand boy.

What I’m saying here is that the body of Christ needs people who are willing and ready to roll their sleeves and do the work. It needs those available to serve in any and every way not just those with specific gifting and experience. The church needs people to be available in what is called the ministry of presence and to fill in the gaps as they notice them. And it’s only when you are available and ready to serve that the church can then discover your specific gifts not when you sit and wait.

When I did my first apprenticeship I didn’t know what was my specific gift but that meant I was available for anything. I was given an admin job which I wouldn’t have availed myself for before but it was the best ministry I have ever done. That’s where I actually learned how to write as I prepared weekly briefs. Then I tried youth ministry which was at first scary and then it became something I cherish today. I went on to welcoming which I always thought wasn’t for me only to realize how strategic it is. In the end, I wasn’t concerned about my specific ministry gift but was looking for where there was a need. I realized if you are willing to serve then you can have all the gifts to choose from.

Service is the end of Gifting
We can all agree that if the most gifted pastor doesn’t use their gift to serve the body of Christ then it’s a useless gift. They may talk about how good they are with the microphone but that benefits no one. Jesus didn’t call his disciples to display their abilities but to roll their sleeves and work for his church. It’s not our unique abilities that matter but our preparedness to serve and to do it wholeheartedly. It’s actually as we give ourselves fully to whichever area of ministry that is available that we discover what we can do best for King Jesus.

I find people who label themselves with a particular gift early on close the door for service too early. They are content with being evangelists when they haven’t tried hospitality. They pride themselves on their preaching skills without ever discovering the beauty of children’s ministry. They walk around with empty titles when their local church needs them to be available and do whatever is needed. It’s good to clarify that I’m not against discovering our unique gifts early on but I think service is bigger than us and our specific gifts. Because the gift belongs to the church then our availability to serve God’s people is what matters not what we do specifically. In time we may realize a unique need and our ability and decide to concentrate on one or two areas of service but we should always be ready for whatever the master calls us to do.

The Kingdom is bigger than my Gifting
It’s not a surprise that there are countless ministries built around a specific person and their unique gifting. It’s actually very human to rally people behind what we believe and are good at. And it’s not always wrong or premeditated that it happens like that. But we need to be careful if our churches and ministries draw and produce people who are just like us. We may be the most charismatic preacher or the most organized administrator and the most welcoming guy but we must be ready to have and grow many who are unlike us and yet fit for the kingdom of God. Let them come and discover the endless opportunities there are to serve the Lord.

God’s church needs all kinds of servants for all kinds of ministry for the benefit of the whole body. I think it’s a tragedy if everyone in a team thinks and serves like everyone else. Worse if we only think there are only 5 ways or so one can serve the church family. In time this would bring competition and complacency if there are only a few areas that all can do. But the way God has constituted his church is that we find all kinds of people with all kinds of abilities and opportunities to serve in the kingdom of God. The better way to view the church isn’t checking everyone’s gift in order of priority but seeing everyone as a unique gift to the local church. I think if we all set aside titles and abilities we would realize just how much we are needed in the kingdom. We would see beyond us and the vast harvest all around us. We wouldn’t shy from service on account of specific gifting instead we would discover just how gifted we are as a church.

Conclusion
In this article, I have argued that being available is better than being gifted. Yes, I would rather you try to service and fail if anyone ever can fail at service instead of waiting to be good to serve. More than that I think we need to realize that Christian gifts are not qualifications for a CV but opportunities to serve. They are actually not your gift but they belong to the church. In the end, service is what matters not how well we score in a certain area of ministry.

Many people live and die without knowing their unique gifts yet toil so hard for Jesus. And when we come to him the words welcome good and faithful servants is what will matter, see Matthew 25:23. I believe that in heaven we’ll find people who were totally unknown and unappreciated in their diligent service yet are regarded highly by the one who knew their good works without a title. Friends, it’s better to be an errand boy for King Jesus than wait to be recognized by your gifting here on earth.

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The world needs passionate men and women. People who are committed and self-driven to serve the Lord wholeheartedly. Those won totally and visibly by the Gospel. Those who are using every second to build the kingdom of God. It’s exciting when people speak about reaching the lost so passionately. About going out of their way to reach the unreached. Risking their necks for the lost overseas. It’s great to hear from those passionate about children ministry, church planting, students, families, preaching, evangelism, and so on. 

Talk of changing our political scene with faithful leaders, influencing the corporate world with men with true faith and godly practice. What about the education level, media and technology, the police, the judiciary, the transport sector, and whatever else gives you sleepless nights. We need passionate men and women in all spheres of life that the Lord calls mine. I pray that the Lord would make me this kind of man so passionate for him that I ooze the Gospel and its influence in my corner.  But there’s a danger when we are too passionate in one area of ministry.

When we Only See our Corner 

There’s a danger with people who are too passionate in one area because they can be too invested in their corner of ministry and miss the forest of God’s vast kingdom. When we feel all resources, time and energy should be directed to our area and especially to us we’ve narrowed the kingdom too much. I’m passionate about training people for Gospel ministry and availing training resources to the next generation. I hope we can invest as much in this area. But if I imagine that’s the only way to serve God or it is the only area that matters then I’ve lost the bearing of the kingdom of God. 

What’s worse, passionate men can be selfish and proud men. We might look down on others and what they are doing. We might think they are wasting time. We might feel we are doing a better job. We might be jealous if they get the resources that we think we deserve. We might actually speak ill of them and their ministries. But all this is sinful friends regardless of our commitment to the Lord and the specific causes we are pursuing informed by the Gospel. 

We need to survey our hearts and our motivations that we are being godly and not after selfish interest and our own glory in our ministry pursuit. I would say we need to force ourselves to speak well of others. To say little of, I’m doing this and why are you not joining my corner. Instead to encourage those serving in a different area that we are probably less passionate about. Speak about their work and pray for them genuinely to be provided for even more than us if it pleases the Lord. After all, it’s his work and they are his labourers. 

When we Expect Others to be Like us 

If we are passionate about children’s ministry that is good and commendable but we need to remember the Gospel has many other groups in mind. Men and women, rich and poor, office workers and construction workers, rural and city people, Africans and Asians all need the Gospel. Just because someone is not passionate about our ministry and just because they don’t see how strategic and urgent it is doesn’t mean they are not serving the Lord. 

In the case where someone seems to lack passion in anything we deem important we shouldn’t look down on them. As the word says it’s before their master that they stand judged, see Romans 14:4. Actually, if everyone was passionate about everything very little could be achieved because no one would be convinced to come alongside others. You need people you can challenge. You need others to encourage. Others need their energies redirected while others need to be given a Gospel passion. And perhaps you also need a broader scope of the kingdom of God and be clear on the calling we have all received.

You see being passionate about ministry isn’t the end goal anyway. We need to always ask ourselves where our work and ministry ends. All ministry work however important is actually temporary because worship is the end goal. In heaven, we’ll not be doing walk-up evangelism or even full-time Gospel ministry. Our gifts, our strategic ministries, and all our passions will have ceased when God’s people arrive to be with their Saviour forever. That’s the end goal friends, to walk with the Lord now and enjoy him forever. Fellowship with the Lord is the end goal. Our walk with the Lord and bearing fruit for him in our lives is the first calling. What we do for the Lord however passionately follows after we are walking with him. Remember on that last day your passion and your ministry won’t save you, Jesus will.

When we Mistake how People Change 

People who are too passionate think they can move mountains. It’s a beautiful thing and there’s a lot we can do for the Lord when we give it our very best. We should have big dreams in our ministries, we should make big prayers and go for big steps. But we should remember that only God can change people’s hearts, see Ezekiel 36:26-27. Whatever we are passionate about isn’t our own doing anyway. We were not born passionate in that area. We didn’t even care about it before the Lord opened our eyes to that need. It was the Lord who sowed the seed and watered it before we claimed it our own. 

If you’d love for more people to be passionate about a certain ministry go to their Lord and Saviour and ask for his help. Don’t argue, abuse, call hell down, mourn and complain before you ask the Lord. If you sense a brother would make a great children’s minister save up some convincing energy for asking the Lord for his passion and commitment. If you see a gap that exists in the church don’t kill the pastor with new demands. Start praying about it and call others to pray on it. If you feel a particular ministry isn’t getting enough attention don’t spread hate and call people names. Talk to the Lord about it. You’ll be surprised how he starts to change you and others in that direction. 

Weighing our Passion

All of us however sold out to the Lord and his work need to remember we are on a discipleship journey. None of us have arrived and yet so often we operate like we have already made it to heaven and are back helping others. That’s a lie that blinds us to our blind spots in our walk with the Lord. We also need to remember nothing we have is our own, see 1 Corinthians 4:7. Not even our passion, our gifts, our clarity of the Gospel, and our key ministries. They are all gifts from the Lord and he has many other gifts and many other areas of ministry with many other faithful people. Let’s be careful not to miss the forest of God’s kingdom for our small tree.

If the Lord is calling us to a certain area let’s go for it with all the energy he provides. Let’s come to him with big prayers on the same. Let us get as many others excited on the same. But let us also remember the kingdom of God is bigger than us and our area of ministry. If others thrive in other areas of ministry we should praise the Lord for them. If some don’t seem as excited or convinced to join us we should pray about it and be okay with it. But we should also be careful not to build a kingdom around us. We need to remember it’s the Lord’s work we are doing, the resources come from him, the passion is his to inspire and the opportunities are his to open which means it’s him to have all the glory. If we weigh our Gospel passion and find we are at the heart of it, that we are always fighting on it and hating others because of it we need to repent and ask God to give us a bigger vision of his kingdom.

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Here in Kenya, we are preparing to go to the general elections next year. I bet you’ll hear a lot about the kind of leaders we want or need. We will all hopefully get a chance to choose who to lead us. The problem is leaders can’t choose who to lead. Sure they can pick a constituency and position of influence but they can’t pick and choose the people. They can have the best manifesto and the most elaborate implementation plan but they can’t have the best people to lead. What’s worse is they’ll have to deal with those who already hold them with suspicion. People who don’t want to be led by them.

But what does that have to do with shepherding you ask? Well, everything. You see many of us think the problem with leadership is that we don’t have good leaders. And while we apply that mostly to political leaders we can also share the same attitude in Christian ministry. Get the right person and leadership works, we say. Everyone will be happy, godly, and prosperous. In truth, the best of leaders have to endure harsh criticism and opposition because people don’t want to be led. We enjoy the merits of good leadership but we don’t really want to be led even by the best of leaders. If we did Jesus would face no opposition from our world. People from every nation and race would gather around to serve him who truly cares for them. You’d think the best leader would have everyone following them and doing so joyfully.

But the word of God is unashamed to tell us who we truly are, that we are all rebels. We’ve all gone our separate ways when it comes to God and his authority on us.
Romans 3 says:

10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.
Romans 3 NIV.

We are all sinners who especially hate God’s authority and with it any other form of authority. The world heaps all kinds of praises and massages our ego but the word speaks plainly here. Where the world says we are mostly good but shaped by our environment the word says we are inherently wicked and that it is us who shape our environment that way. That’s the problem of leadership and shepherding. The problem behind every other problem we face is the problem of sin. Adam chose his way and likewise, we do the same. People don’t want to be led and leaders don’t want to be held accountable because they don’t want to be led either. Politicians don’t want to be asked questions and citizens don’t want leaders telling them what to do and how to live.

Back to shepherding and it’s the same problem in Christian ministry. You’d think the redeemed would celebrate good leadership and to some extent, they do as adopted saints. But the presence of indwelling sin in our hearts means we still are rehabilitated rebels. There will be occasions when we despise leadership even from the best pastor and youth worker. Moses was a great sacrificial leader, a Saviour and yet Israel made his life hard. Jesus came to die for his people and if you think perfect leadership none fits the bill more. But he was not only rejected by the religious leaders but the masses demanded for him to be crucified.

If we then approach shepherding thinking that if we do our best, that if we die for the people they’ll love and make it easy for us we are in for a surprise. And yet if we are not willing to die for those we serve we fall short of Jesus’ model and his call to be undershepherds. So how do we shepherd people who naturally don’t want to be led and do it sacrificially?

The first thing is to know we are shepherding among rebels and we too are rebels. It means we know people for who they are and our leadership surpasses mere appreciation to serve a higher goal. John tells us something striking about Jesus in his Gospel. In John 2 we are told:

24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind, for he knew what was in each person. John 2 NIV.

What is striking is that Jesus knew us more than anyone else, he knew our deep-seated rebellion, and yet he came to die for us. This is shepherding that does not depend on the applause of the sheep. It’s shepherding that follows the way of the Cross. It says that God’s approval and recognition is enough for us. It gives the very best to people who may not naturally want to be led. Such realization will safeguard us from the idolatry of approval and appreciation. It’ll be to God that we look and not merely what we gain from the people. And when people do appreciate and idolize us, our hearts will be shielded from pride.

But since the condition of the heart is also true of us as Gospel ministers we need to ask ourselves if we are also responding similarly. You see it’s not just the normal congregant who has an issue with leadership, our Gospel ministers also don’t want to be undershepherds under the great Shepherd. We can’t lead if we don’t want to follow. How can we ask people to submit to our leadership and shepherding if we won’t submit to Jesus and those he’s entrusted with leadership?

We need to remember we are first his disciples before we are Gospel ministers, first sheep before shepherds, and only undershepherds. Before we murmur and complain of rebel sheep we need to survey our hearts. Would the chief Shepherd say the same of us? To shepherd among rebels, we need to kill our own rebellion and submit to our great Shepherd and those he’s given charge over us. If we desire leadership we must learn submission to godly leadership. If we would be undershepherds we need to obey and follow in the footsteps of our chief shepherd.

To the shepherds among us please remember these words from the apostle Peter:

5 To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: 2 Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flockAnd when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. 1 Peter 5. NIV

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When you think about Gospel ministry I wonder what comes to your mind? What do you think a call to ministry actually means? Do you think there’s a chance God is calling you to ministry? I suppose most of us who are genuine and aware of our inner self think about what a noble and difficult task this is. We think about God’s word, about preaching to others and shepherding. We wonder how can I, a mere sinner help others in their relationship with God? How can a broken man lead others to the holy God? In this case, we think the call to ministry is something others can do but not us. No, we don’t qualify to lead others.

But perhaps your answer is different. If you’ve been serving elsewhere perhaps you do feel this is where the Lord is leading you. Your pastor thinks you can do it. You’ve led a Bible study before and enjoyed it. You’ve been involved in organizing for missions that went well and many souls were saved. And when you’ve had the opportunity on a Sunday to hammer the word people do seem to like your preaching. So it feels like yes God is calling you to ministry. You do realize it’s a noble task and you need help but you are largely convinced God is calling you to ministry.

Both of these are responses we hear every time we try to encourage people to do ministry. And there’s one thing that seems to drive these responses; if our heart is in the right place we think about the flock which is admirable. We ask ourselves can I serve God’s people? I’m I the right guy for the mission of God in reconciling the world to himself? Do I have the gifts and skills to pastor them? I’m I equal to the task of bringing others to the kingdom of God? Which I think is a very important question for anyone considering Gospel ministry.

The thing many of us forget or seem to miss is that a call to ministry though is actually a call first to personal discipleship before it is a call to disciple others. God’s call on his minister begins with the minister himself. He doesn’t call the qualified he qualifies those he calls. And to a great extent they never really qualify. No one is fit for that job. No one graduates to be a minister, instead, it is the student of the Word that leads other students in Gospel ministry.

But I know when I talk about ministry and mission the place that easily comes to mind is Matthew 28:16-20 which is the classic place we got to encourage people for missions and Gospel ministry. That’s where we get our job description. Now, I hope you don’t get this wrong but I think that’s the wrong place, to begin with, get me right I said to begin with. First, because if you read the Gospel accounts carefully as they should be read that’s where you end not where you start. Second, because when we start there we assume a lot about the people going for ministry and think very highly of them.

If you read the Gospels carefully you’d see how insufficient the men God sends are. This is especially clear when working through Mark’s Gospel. It should shock you that Jesus decides to send these guys. None of them qualifies. They want to be lords, not servants. They struggle to grasp what Jesus is doing, they are not A students. In the end, one betrays him, the other publicly denies him and they all desert the Saviour when he needed them the most. How can they qualify?

Now I’m not trying to split hairs and argue for the sake of it. Actually, I would still use Matthew 28 to encourage people to go to the ministry field and I think we don’t do this enough in our churches. But I do want to convince you why discipleship needs to come first before mission because even in the Gospel accounts it comes first. When Jesus called his disciples heres what we are told was to be their Job description:

14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach

Mark 3:14 ESV.

We easily get the second part of that verse but we miss the first. The first mission for the first disciples was Discipleship, to sit and learn from Jesus. He called them to be with him and he stayed with them 3 years before he could issue the Great Commission. And even at that point, I would say still these guys were not ready and they were not going to be ready.

Brothers and sisters what I’m trying to convince you and I is; that it’s only after we have been with Jesus when we are walking with Jesus when we are killing sin and striving for holiness every day that we can even think about Gospel ministry. In others words, the call to faithful ministry is a call first to be a faithful Christian. And it’s a daily call, not something that happens once in a dream. Not something that happened when they commissioned or ordained you. The Higher calling is not calling others but answering the call yourself first.

This is the case even when we think about the people of Israel. God’s call on Israel was a call to himself even before they could be a light to the nations. What does God say in Exodus 19?

5Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.

Exodus 19:5 ESV

The call on Israel like the Christian call and to the Gospel preacher is a call to God first. The things we’ll do for God are great. The sacrifices we make for God are worthwhile and part of the package. The souls we’ll preach to and be added to the kingdom will glorify God. But if we miss the calling on our lives for the calling of others then the heaven we talk of is a place we’ll never set our feet on. Others will make it partly because of our ministry but Jesus will say on that day depart from me for I never knew you. If you think Gospel ministry is for you think about your devotion life. If you sense you’ve got the gifts for the job ask yourself if you have the heart for it. And if you feel weak and unqualified and yet see the need for Gospel ministers then ask God to qualify you and to do so every day.

Every year at iServe Africa we send out invitations to college graduates who are sensing a calling of God for ministry to do our one-year Apprenticeship program. This offers them an opportunity for training and testing the waters for ministry. The problem is often times when we talk about ministry they like us tend to think about preaching, going for missions, and discipling others. We think about ourselves as agents that God is sending to others so they can hear the Gospel which is partly right. But the thing we spend most of our time trying to convince our apprentices is that ministry is more about becoming than it is doing. For them, the year is more learning and unlearning than it is hammering the Gospel. It’s about discipleship before it’s about the mission. For only the faithful disciple makes a faithful Bible teacher.

The rebuke we need to hear friends for those of us in ministry is whether we are leading others where we are not following. There are extremes of those who are clearly leading others astray leading them to themselves and to the idols of their hearts. But if we claim to be faithful ministers we need to ask if we are faithful disciples. This is not aimed at guilt-tripping us or making us feel insufficient although that’s how we should feel. But to encourage us to go the Father so he can qualify us with his word. We ought to think the word we are preaching applies to us, not just the naughty teenager in front of us. We need to feed so that we can point others to where they can find pasture. For we are all sheep and we have one Shepherd, the Overseer of our hearts, our Lord and Saviour Jesus Christ.

If you are starting on in Gospel ministry or trying to make that decision I hope you can see where it all begins and stays. It’s a higher calling because God wants your heart before he can use your mouth, hands, and feet. Actually, I hope all of us can see that in one way or the other God is calling all of us for ministry. We may not have the gift set of a pastor but God is calling us to himself so he can send us to our neighbors. God is calling us to fellowship with him before we can go out for his mission. He’s asking for our hearts before we can give him our hands. Our heads before our mouths. Our life before we give him our gifts and skills. This is the higher calling.

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