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Archive for the ‘Culture’ Category

The Ministry of Putting Out Fires

Posted in Christian Life, Church, Culture, Ministry, pastoral ministry, tagged , , , , , , , , on 11/22/2023| 2 Comments »

Sometimes Gospel ministry feels like working at the ER (emergency room) or being a firefighter. It’s one crisis after another, one emergency after another and one fire after another. A brother’s marriage is falling apart and we rush to salvage the remains of their relationship. That sister church is on the brink of division and we quickly deploy a rescue team. A friend is facing a financial crisis and we wear our financial management caps. Every day brings with it a new crisis and even when we take a break we know it’ll be short-lived because crisis is the norm. For some people that’s what Gospel ministry is all about. Dress up ready for the next crisis. The problem with this approach to ministry is that it’s not sustainable. Actually, before we know it we’ll find ourselves falling into crisis. There’s also no telling how many others are neglected along the way as we rush to save the most vulnerable. If hospitals only had ERs soon every “small” illness would end up as an emergency. It’s the small fires neglected today that burn us down tomorrow.

This means that while we need the grace to serve in and out of season we also need the wisdom to plan before time. The thing about effective ERs and firefighting departments is they plan for fires months and years before they happen. They assume any place will catch fire even inside their own office and plan accordingly. They play out every crisis scenario and prepare for it. They train for a hundred hours for those few minutes of madness. So when it happens they are not running in a rat race trying to figure out what to do. Instead, they are applying their training with zeal to help those in need but also with a readiness to be tested. Could we try that with our ministry approach? It sounds crazy to assume the worst-case scenario in our ministry meetings. But working with sinful people in a broken world means it’s never farfetched to assume the worst will happen. It’s only a matter of time before we have to deal with the unthinkable and do so with no prior warning or preparation whatsoever.

But we trust the Lord?

Someone might ask, won’t we be digging our own holes when we expect the worst to happen? What about our superstition that says if you think about bad things they’ll happen? And what about expecting good things from the Lord and giving people the benefit of the doubt? All valid questions especially on this side of the globe. We are good Christians who trust the Lord and expect the best outcome. It’s no wonder we are among the happiest people in the world. All too good. But the same word that tells us to cling unto Jesus as our anchor in distress also reminds us that we are swimming in dangerous waters. It says here we have no home and if our Saviour faced trouble so will we. It says we have an enemy within, our own sin. Enemies around us, the indwelling sin of our fellow brothers and sisters and sin in the community we live in. In this regard, a biblical Christian is to be both peace-loving as a dove and yet as wise and ready as a serpent, Matthew 10:16. We are to have our head in every situation, 2 Tim 4:5. To be ready for bad times not burying our heads in the sand.

Expecting the Worst is Spiritual

So assuming I’ve convinced you to change approach then you might ask, how do we go about this? I thought you’d never ask. First, let’s accept that expecting the worst is no less spiritual compared to expecting the best outcome. We pray for the best but we prepare for the worst. We wait for the crown while carrying the cross. Second, let’s agree that giving people the benefit of the doubt should also be balanced with the reality that they are sinners living in a broken world. Yes, a pastor can cheat and a ministry leader can steal. And yet they can be as generous and loving as the next Romeo. Don’t be naive. Also, don’t spritualise everything. Remember a male pastor is still a man. A sister in Christ is still a daughter of Eve. Finally, and I really hope we can be convinced of this, let’s agree that planning for the worst is not an aside to our ministry but a good part of loving and serving people. What would we rather do, play it safe until the worst hits and you start running like a madman or do ministry with preparedness for whatever comes? I think the latter is actually more godly, more loving and more spiritual.

Imagine All Outcomes

I would suggest next time we meet let’s survey our pressure points and check areas of vulnerability. Play out every possible outcome and not theoretically like some random game. No, let’s brainstorm all the things that could go wrong starting from inside and going outside. Those in leadership are the ones who would cause us the greatest harm. Start with the leader and the ministry team then move to the departmental leaders and the ministry as a whole. Build accountability at every level, and for heavens’ sake stop spiritualising everything. But also think about all the things that could work out so well. One to balance the mood but also prepare for the gaps that success might create. Yes, I must say being richly blessed can also expose our vulnerabilities. It’s the good days that we enjoy as a ministry that often blind us of the crisis that looms ahead. Supermarkets and planes almost always fall apart when they are about to make it. I’m not saying be a downer or a nosy rosy. Instead, we take God’s blessings with gratitude but all while remembering we are still not at home.

Play Offence not just Defence

The problem with fighting fires is that you are always playing defence. You are responding and mostly reacting with little preparation. What if we changed the approach? Prepare for the fire long before someone lights the matchbox. Take the case of the sin that could easily break a relationship and make one endanger their own faith and ministry. Do you know what that is to you? What is your idol and what about the idols of your team? Where are they most tempted and how are you protecting yourselves. But if you are afraid to poke noses in your team and open the Pandora box, then check around. What is happening around your ministry circle? What kind of sins are leaders falling into? What temptations are besetting your target people group? Stretch further beyond your theological constituency. What’s happening there? Don’t say that would never happen to you or your team. When it comes to sin and the brokenness of this world we are more similar than we are different. We are capable of a lot more than we imagine. But above all we need to ask, how are we feeding our people? Is the meal they take regularly biblically enriching or are they actually malnourished. Are we giving them the arsenal they need for the day of calamity? Or are we just waiting until the ugly unravels before our eyes? Play offence and learn from others.

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The Tragedy of Escapism

Posted in Christian Life, Culture, Sovereignty, tagged , , , , on 09/29/2023| Leave a Comment »

We live in a world that has perfected the art of escapism. When you take a public vehicle in the evening after work you notice how many people are on their phones. Some are scrolling down WhatsApp statuses and others going through numerous TikTok videos. It’s how we unwind after a busy day at the office. But it’s the same at home, hours and hours are spent on Facebook and YouTube. It’s what we do when we are idle or just don’t want small talk. It’s where we escape when the sermon is boring or when we are waiting in a queue. Basically, we will do anything to avoid the discomfort of waiting or having to endure boring lectures. But I think we do this when we are going through troubling times as well. We immediately find something to take our minds away from it. We go out drinking with friends. We binge-watch Netflix and spend countless hours escaping the uncomfortable reality.

Some people spend time wrestling with God and his word in times of difficulty but a lot more people do everything they can to escape reality. It’s like disciplining a child by keeping them in the house only for them to spend the whole day watching anime. You wanted them to take time and think about their mistake but they found a fun way to escape it. It’s like couples who give each other the silent treatment only to enjoy staying out with friends, time-lapses and they move on like nothing happened. Talk of going through a hard time financially or facing a loss and instead of asking God those hard questions we fill our time with escapist ideas. Unfortunately, we forget that escapism doesn’t resolve the problems we have and we waste what God wanted us to learn in that crucible of suffering. It’s therefore possible to go through a difficult time and yet come out as if nothing much has happened. Why? Because we’ve learnt to suppress our emotions and escape to our happy place. So while some might come out of suffering with a renewed conviction and a great trust in God, many surrender to fate and find an easy escape. What a double tragedy that is!

But we are not the first generation to find ourselves here. Reading the prophets you get this feeling of indifference from God’s people. God is calling them out and calling them back to himself. He’s warning them of the coming exile. You see the invasion start happening and you think finally they’ll wake up and turn back to God but no. They escape it in food and drink and turn to their idols. It’s sometimes so unbelievable reading their story without realizing just how much they mirror our society. We might think we discovered YOLO until we read those words from Isaiah 22:

12 The Lord, the Lord Almighty,
    called you on that day
to weep and to wail,
    to tear out your hair and put on sackcloth.
13 But see, there is joy and revelry,
    slaughtering of cattle and killing of sheep,
    eating of meat and drinking of wine!
“Let us eat and drink,” you say,
    “for tomorrow we die!”

What are Friday nights for if not to enjoy our lives before we die? Sadly, some go out not because of the fun it brings but for the chance to escape reality. But conservative Christianity doesn’t allow for that kind of indulgence so we’ve found subtle ways to escape but still remain Christian. We throw ourselves into church activities. We move from one fellowship, meeting, prayer vigil, conference, mission, Bible study and whatever else we can find. Sadly, we might even think we are growing closer to God with all the praise from our leaders and yet sometimes we are just trying to escape. Others go the opposite direction and wallow in self-pity and in that discover all the cults and false teachers who sell cheap hope out there. But others have “good” movies and shows to get lost in before facing another trial.

But what if we learned to talk more to God during these times? What if we asked him all those hard questions? What if we told him to his face that we didn’t like how he was treating us? What if we stopped theologizing and poured our pain on him? What if we brought him our doubts and little faith? What if we turned to his word and sought to find answers from him? This may not necessarily solve our problems but it offers an opportunity for God to use them for good. There’s no point saying God will turn my suffering for good if we escape it. Instead, we can learn from Jesus’ own experience with suffering. He cries to God to take away his cup of suffering and yet embraces his will, see Mark 14:34-36. But even then he cries at the cross asking God why he was abandoning him, see Mark 15:34-37. The greatest theologian didn’t explain suffering or escape to think about other things. He faced God and poured his heart out to him. He asked questions he already knew the answer. But as long as he was speaking to God he was better off than those who don’t question God because they are escaping reality. God turned his misery for our good but God was also in his thoughts up to his last breath.

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The Ministry of Encouragement

Posted in Acts, Culture, Discipleship, Mentoring, Partnership, tagged , , , , , on 07/12/2023| 5 Comments »

We live in a two-faced world that tells you, on the one hand, to be the best you can be. To go out there and conquer the world. Start that business. Take on that ministry job. Ask that girl out. Go to that frontier mission field. We will be together, they say. But on the other hand, a world that believes we cannot amount to much. A world that waits for you to fail. People who quickly say we told you so. Those who talk behind your back. The Sanballats and Tobiahs say our wall cannot withstand a fox. Unfortunately, it is so easy for Christians even “mature” believers to behave the same way. To look down on young people who have a zeal for the Lord. To sit back with the world and wait for that ministry to collapse. To be critical of new ideas instead of being supportive.

Part of the disconnect in our more mainstream churches is because sometimes young people want to do things differently but the older saints believe this to mere youthful zeal. Churches lose young people when they wait for them to grow up and conform. When we think what they advocate for cannot be done. We lose our future ministers when we tell them the old path is the only way here. We kill our Gospel workforce when we critic more than we encourage and mentor. It’s a sort of “godly” scorn that uses words like discipleship and maturity to cool down youthful zeal. This is crazy because, on the other hand, we complain that young people nowadays don’t want to serve the Lord. So how do we correct this trend? I think in this two-faced world we need more Barnabas, more sons of encouragement and fewer critics.  

We need More Sons of Encouragement

The ministry of Barnabas is one we can easily overlook but one I think was very important to the early church. Barnabas was one of the first disciples to sell off his property and lay it on the apostles’ feet, Acts 4:36-37. Most people today would wait and see what would become of these apostles’ ministry before spending their money on them. It was Barnabas who brought Paul to the church in Jerusalem, Acts 9:27. With Paul’s history many would be afraid to back him. Many would wait to see him become somebody trustworthy. But Barnabas was ready to support him. Barnabas would later bring Paul to Antioch where the disciples were first called Christians, Acts 11:25-26. Barnabas a mature believer could easily have gone for one of the other apostles or older believers but he worked with Paul. Barnabas would later even work with the deserter John Mark, Acts 15:37-39. If Barnabas ever thought of his status as an older and possibly wealthy saint he would have little to do with the likes of Paul and Mark. If he thought he knew best he would have expected those who came after to conform to his way and style. But not so with Barnabas. He was ready to work with anyone and ready to support those starting out in ministry. We need more men like these today.

We need to realize that anyone available for the work of the Lord is welcome however young and differently oriented they are to us. Those children in Sunday school, those naughty but energetic teenagers, those students, those new believers with new ideas are a needed workforce for the kingdom. We need them more than we think. Sadly, older saints think it’s their mandate to rain on their parade, to kill their youthful ideas instead of holding their hands. But imagine having a friend like Barnabas, one who is gifted and mature but ready to hold your hand. A friend who listens to your uncooked thoughts and tells you it can be done. One who doesn’t just say go for it but is ready to walk with you in the journey? One who is ready to support the work with their own resources? One who is available to hear your disappointments without saying I knew that would happen?

We are All called to be Encouragers

Whenever we think about God calling people to ministry we think of those going to plant churches. Those going to be missionaries. Those called to be Bible teachers, pastors and evangelists. But we forget a ministry that we have all been called to. That of encouragement. In truth, only a few people in a congregation can become pastors and frontier missionaries. The major role of the rest of the church is to support and encourage anyone wanting to take initiative for the Lord. To disciple and encourage those who will be future ministers. To encourage those serving the Lord in the corporate world. To encourage those who believe they have a calling among students. To encourage those raising children for Jesus. To encourage those who want to serve him through music. Those who want to start Christian institutions. Those seeking causes of justice. Those Christians going into politics. Those leading churches.

The Lord has called all believers to do his work. The whole church is needed for the whole world to hear the whole Gospel. But while some will take leadership roles and others go out from among us we have all been called to the ministry of encouragement. The world has enough critics as it is. And yes there are times we need to warn people of the dangers involved in each initiative. Sometimes we might need to tell people they need to take more time to prepare. Other times we need to help people see the bigger picture. As a church, we need to disciple more before we deploy. But we do this with a spirit of encouragement. We get excited when someone shares their vision. We walk with those young in faith ready to see them do more for the Lord. We disciple young students with a vision of them outgrowing and outdoing us. We need a posture that says I’m ready to work with you. More than that, I’m ready to hold you on my shoulders. I don’t just want you to sell my brand. I want you to do what the Lord is calling you to do. Where many look down on the new generation we need to see them as a great workforce for the kingdom. We need to listen to them and help them do exploits for the kingdom of God. We need more sons of encouragement.

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Upside-Down Servant Leadership

Posted in Apprenticeship, Christ, Culture, Servant Leadership, tagged , , , on 11/15/2022| Leave a Comment »

One of the amazing combinations of words I have come across is servant leadership. I got to hear of this when there was a vibe about leadership and the famous argument about whether leaders are born or made. Servant leadership has had its fair share of usage among the brothers I work and live with but it has also found its way into politics and international leadership forums.

Would I call myself an expert in it? Would I think of others as servant leaders? Do we have an abundance or shortage of servant leaders? These and other questions can be answered in many different ways. There is a way you and I have been exposed to leadership and we all have a version of servant leaders that we hope to see.

But servant leadership is commonly viewed as when a senior person in an institution or organization is found practising or engaging in a task or a role of a low-tier employee. I have seen many photos doing rounds when a president is found in a shanty taking tea and snacks with the locals. This looks good to the eye and also measures up to add political mileage when one is seeking to become winsome to the citizens. It is appealing to find a CEO holding a broom and working around with a dustpan to ensure a room is cleared of all litter. We like it when our boss comes around serving tea for everyone and we think of them highly as servant leaders.

Thinking Upside Down

These are the images we have in mind when we think about servant leadership. But there is a converse to it that I am dubbing upside-down servant leadership. We need to ask, why is there an emphasis only on the top individuals acting as servants? Why is this matter expected to flow from one side? What about those below in the pecking order? Do we propose that they are already wonderful servants at heart and do not need to re-evaluate their way of thinking and serving?

From scripture we learn, there is but one leader who was a true servant. He related with the lowly and was equally able to relate with the high in society. His name is Christ our saviour and from Him, we have much to learn and evaluate our posture when it comes to serving others realigning our expectations of others in a fair way.

Coming back to the upside-down thinking, has anyone thought what a relief a top-ranking manager would feel if someone allowed them a break or participated in the hard decision-making roles they bear? Wouldn’t it be great if someone was willing to bear the burden of their role? What would servant leadership from their perspective look like? But you might ask, can the low-ranking employee take up the role of a manager and share in the stresses and agony that come with it? Leadership has privileges that we all look up to but we fail to see other aspects that come with leadership roles and the demands that these roles come with.

Servant Leadership At Every Level

The call, therefore, is to think of all as players in servant leadership at the various levels we are at. We are not to only consider servant leadership when the top floor boss comes to our level but to serve joyfully in what we do for the good of all. The lower-ranking individual is to do their role well for the good of the whole institution, and the higher-ranking individual is to play his role well for the good of all. We should tune our hearts in ways that allow for the acceptance of each other and shape our commitment to ensure excellence in our different roles.

The idea that the top leader needs to do lesser jobs to appear as a servant needs careful evaluation and is to be done in a safe context so that it sends the right message. Shall we also demand that others down the ladder participate in the roles of their leaders to feel the heat? In no way is this a fair one either. In finding balance we are to value each other roles and responsibilities as important cogs within a spinning wheel that need to work together for good. None is to look down upon the other and we should not be found grumbling and expressing dissatisfaction unless there are clear grounds for such.

In conclusion, are you striving to remain a faithful servant in your daily walk and work? Have you honed the art of serving others? Is yours a matter of servant leadership or lordship? Do you have the expectation that another ought to help you and not vice versa? Let your heart always remember that we have that one perfect example of a servant leader, king and priest without guile in him- the Lord Jesus Christ.

This article was written by Stanley Wandeto,

Director for Missions, iServe Africa.

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Honouring Leaders in a Cancel Culture

Posted in Culture, Ministry, pastoral ministry, Servant Leadership, social media, tagged , , , , on 09/21/2022| Leave a Comment »

Cancel culture is the oldest blame game in the book. When man sought to honour God’s word in the garden the serpent told him God was actually the problem. It’s because he didn’t want you to be like him. Satan made the loving creator God the enemy of human progress. He wasn’t to be listened to leave alone obeyed. Human history began by cancelling God out. Adam would then borrow a leaf from the serpent when he and Eve ate the forbidden fruit. Who was to blame for this? It was the woman God made not forgetting Adam was there when Eve was deceived. Adam would in one breath blame God and Eve while he comes out merely as a victim of circumstances. To Adam, those around him were the problem, not him and his sin.

When this is our culture old ideas like honour and respect sound so backwards that for many people they don’t even make sense.

This old lie would then be passed down the generations taking different forms but with the same end goal. Whenever we find ourselves in a fix we immediately find someone to blame especially those in authority. Interestingly we never start with ourselves. If something is going wrong in an organisation or we are not feeling as fulfilled we immediately find the enemy. If we are struggling at home and we aren’t like that other couple we know who to blame. If our church isn’t meeting our needs and not tailor-making the service to our comfort we know who to blame. But in none of these situations do we stop to ask if we might be the problem. Instead, we immediately mount an opposition to the leader with an aim to cancel him out since after all he’s our arch enemy.

When this is our culture old ideas like honour and respect sound so backwards that for many people they don’t even make sense. Why would we respect authority when it’s the problem? Why should we honour those in leadership when we’ve made them into our mortal enemy? Why would we respect our pastor when we’ve concluded the church would be better without him? Why listen to that deacon when we believe he’s out to take advantage of us? Why would the woman submit to a husband who is a symbol of oppression? Why would we even pay taxes when we think we might be better off without a government?

It’s for this reason that we only realise someone was a good leader when they leave office. We spend so much time finding fault with our leaders that we don’t stop to appreciate how much we need them.

But while not all leaders are worthy of respect more often than not we are the ones who’ve chosen not to respect them. We’ve drunk so much of this cancel culture that we will never have anyone in office worthy of our respect. Immediately someone gets a place of leadership even when he was a former friend he becomes our number one enemy or we are branded, collaborators. It’s for this reason that we only realise someone was a good leader when they leave office. We spend so much time finding fault with our leaders that we don’t stop to appreciate how much we need them. Worse in the Christian space we don’t even praise God for the good leaders he gives us because we are always suspicious of them.

Pause for a moment and imagine how lonely this makes the place of leadership. Add to that the godly requirements of a leader when those in his care think of him as the enemy. Think about that pastor who labours hard in prayer, creates time to meet the members, stays up late to prepare helpful Biblical sermons, goes out to look for funding, has a family to look after and perhaps a job on the side and yet his congregants think he’s the problem. You could add the name of an organisation leader, a husband and father, a government official and your CEO. While they may not all be the best and most sacrificial leaders I think we owe them the honour that comes with that office. It should especially be the case when it’s a Christian leader who’s trying his best to follow in Jesus’ footsteps.

Before we cancel them out let’s give them a chance by praying for them, submitting to them and offering our advice and help. Above all let’s remember God requires us to honour our leaders.

I think we need to stop waiting for the leader to fall so we can justify our verdict on him. We need to stop overanalyzing their performance and motivations. We need to stop thinking the worst of them. We need to stop waiting for them to get into a scandal so we can cancel them out. We need to start by giving them the benefit of the doubt. We need to appreciate that it’s always better to have a leader because the alternative is chaos. We need to notice that they are trying their level best. We need to realise that sometimes, and most times we are part of the problem. We need to view leaders as God’s instruments to bring order to disorder. We need to be for leaders not against them. Before we cancel them out let’s give them a chance by praying for them, submitting to them and offering our advice and help. Above all let’s remember God requires us to honour our leaders.

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Flattering Lips – A Reflection from Psalms 12

Posted in Apprenticeship, Christian Life, Culture, Discipleship, Psalms, tagged , , , , on 04/21/2022| Leave a Comment »

Daisy Njenga leading our staff devotion through Psalms 12

In a world corrupted with sin, even the word legit is not legit. Human relations are not spared as they are many times overrun with conflict on account of sin. It is in this very world that we find vain chatterers. We find proud men who like to bring praise to themselves and flatterers who like to lavish insincere praise on others. But when we are loose with the truth the weak are not spared as they suffer greatly at the oppression of the ungodly. Perhaps you have been caught up in these vices in the past either as the oppressed or as the oppressor.

Coming closer home, how many times have we failed in our own words? How many times have we been dishonest with people perhaps when we feared sincerity would put the friendship at stake. How many times have we promised what we did not think about two seconds later, just because we were afraid of appearing weak? How many times have we disappointed others with our words because we wanted to appear well collected?  Have you been disappointed by a compliment that was given insincerely or with misguided information? Well, this was not different in David’s time as we shall see from Psalm 12.

Psalms 12 is a Psalm of David, which he wrote as a lament having witnessed people talking insincerely with one another and the weak being oppressed as a result. David writes asking for God’s help in this situation while praising God because unlike men’s words his are pure and trustworthy. Looking at the previous Psalms, we can say that David knew of the incorruptible and unchangeable nature of God and he believed in him. We see David asking for God’s help when faced with human injustices such as false accusations as we see in Psalm 7. Here in Psalm 12, we see David allude to the purity of God’s words, in comparison to man’s corrupted words. The big idea is that because God is trustworthy, then his words are pure and they can be trusted implicitly unlike the words of men.

For our reflection, we’ll now briefly look at the flow of Psalms 12 using the ESV:

Vs 1-2  David Laments Against the Ungodly

The Psalmist laments about the disappearance of the godly at a time when everyone spoke lies to his neighbor. He speaks about those who use flattering lips. Flattery is such a serious vice as we see in Daniel 11:32 that it is used as a powerful tool by the enemy. Maybe closer home, is to think about how it’s used in politics at such a time as this. Many a time the public seems to support a person just because they are getting a few coins but in their hearts and elsewhere, they undermine the same person. David cries to God on account of those who flatter with their lips and harbor deception at their hearts.

Vs 3-5 He Pleads with God to Judge the Proud and the Flatterer

From verse 3, we see the Psalmist greatly distressed by the boasts of the proud who disregard God. He pleads with God to bring justice against the wicked. In verse 5, God answers him saying he’s the one who hears the cry of the oppressed. When it feels hopeless we see the character of God as one who does not overlook sin but instead he says he will rise to defend and protect the weak.

Vs 6-7 David finds Refuge in the Pure Words of the Lord

In this section, the Psalmist compares God’s words to silver that has been refined in a furnace on the ground purified seven times. This brings a clear contrast between men’s vain words as we have seen in verses 2-4, and God’s pure words. The process of refining silver is indeed long and tedious, but the refiner watches and waits patiently till he can see his image clearly through the end product after all the impurities have been removed. This is what the Psalmist compares God’s word to that unlike the words of men it is without impurities of flattery, lies, and pride. It’s pure and trustworthy.

Spurgeon once wrote;

“The Bible has passed through the furnace of persecution, literary criticism, philosophic doubt, and scientific discovery, and has lost nothing but those human interpretations which clung to it as an alloy to precious ore. The experience of saints has tried it in every conceivable manner, but not a single doctrine or promise has been consumed in the most excessive heat.”

Vs 8 He’s encouraged that though Wickedness seems to Prevail there’s Hope

David seems to be ending this Psalm on a sad note looking at what the wicked continue to do in vs 8. But as we’ve seen:

The Psalmist is assured of God’s protection against this deceptive world, where vileness is exalted among the children of men. His confidence as we have seen in verses 6 -7 comes from the fact that God has promised to bring justice to the helpless and his words are trustworthy. So it’s not a sad note because the godly are not on their own.

Conclusion

Through this Psalm, there is a clear call for us who have believed in the Lord Jesus, to be careful with our words. Let it not be asked in our generation and specific society, where did the godly disappear to? But the big encouragement is that while we cannot always trust the words of men, we have the sure word of the Lord who died for our sins. This serves both as an encouragement as well as a challenge for us on how we use our words. We are to depend on God’s words as believers both as an example for our words and a source of refuge in this wicked world.

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Indifference is the Sin of our World

Posted in Culture, Isaiah, OT Narrative, tagged , , on 02/16/2021| 4 Comments »

As a young Christian brought up in a Christian background the kind of testimonies that showed God’s power are those of people like the Apostle Paul. It sounded powerful to say I was a drunkard and a criminal but when I heard the Gospel I run to Jesus for his mercy. Stories like I was a vehement atheist angry about God and I convinced many against him but one day God grabbed me by his loving kindness and I submitted to the Gospel message. It’s those who seemed to have lived in direct rebellion against God that have a story to tell. The rest of us good boys with respectable sins not so much.

Nobody said to me that indifference to God, living like God doesn’t exist and his Word doesn’t matter is such a grievous sin. You know those people you talk to and they quickly respond, I don’t subscribe to religion. I’m not into God and faith but I respect your need for it! Those who don’t mind having a Christian name and heritage but practice none of that. From our perspective we may not think that’s as sinful as cursing God and living in immorality. But that’s because we are not in the kind of relationship God is forced to be in with them. We are not the ones God has shown overwhelming love and grace and it’s been trampled upon with indifference.

In one of our Ministry Training Courses at iServe Africa, we are studying the book of Isaiah and right from Isaiah 1 God prosecutes Israel and Judah for her sin and rebellion against him. In Ch. 1-5 he shows that Israel and Judah are clearly culpable and deserve the coming judgement. He paints a vivid and gruesome picture that tells us these guys deserve the judgement God proclaims. And the picture and song of Isaiah 5 leaves us thinking these guys needs to be judged quickly and seriously.

But the sin that caught my attention is one we sometimes don’t see it’s depth and ugliness, that of indifference towards God. Ignoring what he has said and treating it with contempt like it means nothing to us. In a relationship, one might fear hate and anger but indifference is the worst of them all. When the other person shows you what you say and do makes no difference then you really do have a problem.

In the wider section of Isaiah Ch. 13-24 God prosecutes the nations and cities of the known world including Jerusalem in Ch. 22. An army is right on the door step of Jerusalem and you’d think now they’ll cry out to God and turn back to him. God has repeatedly called them out and sent his prophets like Isaiah to warn them of impending judgement. Perhaps now finally they’ll wake up from their drunken stupor. But to our surprise, this is how they respond:

12 The Lord, the Lord Almighty, called you on that day to weep and to wail, to tear out your hair and put on sackcloth. 13 But see, there is joy and revelry, slaughtering of cattle and killing of sheep, eating of meat and drinking of wine!
“Let us eat and drink,” you say,
“for tomorrow we die!” Isaiah 22.

Like a rebellious teenager they do the complete opposite of that. And what’s worse, they don’t even care. God’s charge and clarion call is met with indifference. They don’t care how many times God has called them out. They don’t care about the fate that awaits them. They don’t care that even right now God is giving them a chance to repent. They go on with merry making, eating their last before taking on the disaster on their own. Can you imagine that? They’ve got to be crazy you say. But before you judge them too quickly have a look at our own world today.

You’d think disaster would finally wake our world and everyone would run to the Lord for help. And yes we ought to rejoice when we hear of those who have been interested to hear the Gospel from last year. We praise God for those COVID-19 came as a wake up call whether they were unbelievers, nominal or backsliding Christians. And for many of us who saw God’s love and grace amidst the pandemic and were strengthened in our faith and resolve to live for God and the spread of the Gospel.

But do not be surprised that you didn’t see the revival our churches have been seeking for years. Don’t be surprised that some of your attempts to reach friends and family fell on deaf ears despite the clear wake up call about the fragility of life under the sun. And right now when things are getting better in most parts of the world let it not surprise you how quickly we’ll move on away from what God started last year. To continue living like he doesn’t exist and his word is null and void to us.

Sometimes I wake up in the morning and the first thing that hits me is just how kind God has been over my life. I see his goodness all over, his breath of life, his provision, the beauty of his creation and that he’s given me a chance through the preaching of the Gospel. It makes me feel so lucky and privileged and then so sad to know I don’t always live up to that kindness. To know sometimes I make plans and start projects with little to no regard to him. I remember how often I take charge with little regard to his word and without seeking his help. It pains me deeply and yet I forget so quickly. May the Lord have mercy on us and work by his Spirit that we may see things clearly by the light of the Gospel.

It’s a sad reality when we see God’s people face judgement while we know it could have been avoided. When we realize all they needed was to heed and turn back to God. We get a small view of how God sees our world like a father seeing his children go astray despite calling them out repeatedly. And then we walk right ahead indifferent of his clarion call. How it must pain God to be in this relationship. If it were me I would have walked out years ago. But as we see in Isaiah and repeatedly across scripture God is not like man. He’s slow to anger and quick to forgive those who’d turn to him however indifferently we have lived our lives until now. The question is will you learn from Judah and act differently, to turn to him for salvation and to live in light of his Word? Or will you continue ignoring his clarion call of the Gospel, indifferent of his overwhelming love and grace and unconcerned of the coming Day of Judgement?

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Why go? Is there still a place for cross-border mission?

Posted in Culture, Mission, Uncategorized, tagged on 11/13/2017| Leave a Comment »

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When there is so much work to be done ‘at home’ should we be sending out missionaries abroad? When our national churches – in Kenya or the UK or wherever we are – are struggling so much with false teaching and lukewarmness and have so few faithful Bible teachers and servant leaders, can we afford to be sending well-trained Christian workers to other countries? In an age of mass migration and refugee flows, when the world is coming to our doorstep (praise God) is there any need to send out missionaries? When sending people across borders is so costly and difficult and when there are still many neglected, functionally-unreached people in our own lands shouldn’t we just concentrate on shedding gospel light into dark corners close to home and de-emphasise ‘going’?

There is a lot of truth and wisdom and gospel-heartedness behind those questions. Undoubtedly there are huge needs and opportunities ‘at home’ and it will be right for many to stay and address those. It is also perfectly true, as many have said, that getting on a plane doesn’t make you a missionary; every follower of Christ is called to Great Commission obedience wherever they are and wherever they go (Mat. 28). And we also need to come to terms with the ways in which global demographics and dynamics are changing – mission from everywhere to everywhere – and root out the deep down ugly prejudice which sometimes makes us (me) anxious about that. And yes, it is often better and more cost effective to send funds to support gospel workers in their own countries rather than sending someone over there.

But here are four suggestions of why, while we want to be doing all those things, we still need to be sending out high quality gospel workers across borders:

These are the days of Elijah

In pastor Joshua D Jones’ strangely titled but extremely good book Elijah Men Eat Meat he draws multiple insightful parallels between our current post-post-modern age and the days of Elijah, Ahab and Jezebel. In one chapter he focuses on mission and notes the phenomenon of sound biblical churches with a good grip on the primacy of word ministry and a clear understanding of the mission of the church “to preach the gospel and make obedient disciples of Jesus throughout the nations…” who nonetheless

“…lose foreign mission as a focus because ‘we have so many problems here at home.’ Given all the spiritual darkness that we see in Israel, it would be easy to assume that God might put foreign mission on hold. Elijah has no shortage of work to do within his national boundaries. After all, there are plenty of fake prophets to combat and plenty of seduced hearts to turn. Yet, God sends Elijah to another nation to spend two years of his life witnessing to one pagan woman and her son. How does one even begin to evaluate whether that was a wise use of time and resources?”

It seems that the LORD is less concerned about strategy and efficiency and cost-benefit analysis than we are. He is driving an outgoing, expansive, generous, nation-reaching mission even in the worst of times. And he uses that mission to shame and rebuke and incite Israel and make them jealous (cf. Luke 4:26-29; 10:10-15; 20:16; 13:46-51; 28:28).

Whoever refreshes others will be refreshed (Proverbs 11:25)

John Paton, the great nineteenth century Scottish missionary to the New Hebrides (now Vanuatu) gives testimonies of this in his classic autobiography. Before he went to the New Hebrides he was a much loved and much used pastor in the Scottish Reformed Presbyterian Church. Many in the church, including elders, tried to persuade him that he was far too valuable to the church in Scotland to risk throwing his life away in a mission to pagans who would probably eat him within hours of arrival (not an unfounded fear since the previous missions to the islands had ended in that way). As it was he was eventually used, after many many trials, to bring pretty much the whole island of Aniwa to the feet of Christ. But perhaps even more significant was the way that he galvanised the Presbyterian churches in Australia and Scotland for a long-term missionary concern for New Hebrides. A very large amount of money was raised from not particularly well off churches and tens if not hundreds of pastors left Scotland and Australia to join the missionary efforts in the South Pacific islands. And what went along with those sacrificial efforts towards foreign missions was a revival in the churches that were giving:

Nor did the dear old Church [Reformed Presbyterian Church of Scotland] thus cripple herself; on the contrary, her zeal for Missions accompanied, if not caused, unwonted prosperity at home. New waves of liberality passed over the heart of her people. Debts that had burdened many of the Churches and Manses were swept away. Additional Congregations were organized…

For it is a fixed point in the faith of every Missionary, that the more any Church or Congregation interests itself in the Heathen, the more will it be blessed and prospered at Home.

“One of the surest signs of life,” wrote the V.C.R. [an Australian Presbyterian periodical], “is the effort of a Church to spread the Gospel beyond its own bounds, and especially to send the knowledge of Jesus amongst the Heathen. The Missions to the Aborigines, to the Chinese in this Colony, and to the New Hebrides, came to this Church [Presbyterian Church in Australia] from God. In a great crisis of the New Hebrides, they sent one of their number to Australia for help, and his appeal was largely owned by the Head of the Church. The Children, and especially the Sabbath Scholars of the Presbyterian Churches, became alive with Missionary enthusiasm. Large sums were raised for a Mission Ship. The Congregations were roused to see their duty to God and their fellow-men beyond these Colonies, and a new Missionary Spirit took possession of the whole Church. …the Presbyterian Church in Victoria is largely blessed in her own spirit through the Missionary zeal awakened in her midst. Thus, there is that scattereth and yet increaseth; bringing out anew the words of the Lord Jesus, how He said, It is more blessed to give than to receive.”

That is paradoxical gospel logic. Foreign missions sending is not a zero sum game. There is a great blessing for sending churches.

Foreign missions can be a powerful means of personal growth for the missionary

God uses many means to grow his people – the primary means of grace of word and sacrament in the local church, the local community of God’s people, the nurture of a Christian parent (2 Tim. 1:5; 3:15), marriage and parenting, affliction (2 Cor. 1:9) – but one other that he can use is cross-border mission. An African mission leader in a particular West African country told me that all the guys he knows who are continuing faithfully long term in gospel ministry have one thing in common – they have all been out of the country. That is what has grown in them the spiritual strength and godliness and perseverance for the long haul. This can work on a number of levels – here are six:

  • There is a particular challenge in leaving your home country and people group which forces the missionary to reassess the whole idea of ‘home’ and come to a greater experiential understanding of being an alien and stranger in this world.
  • There is a particular challenge in going into a foreign culture where you are reduced to the understanding and status of a child – unable to express yourself clearly, unable to do simple things without help, constantly making mistakes, unknown and un-respected. A humbling experience that can lead to a greater experiential understanding of being simply a little child in the kingdom of God.
  • There is a particular increase in risk and uncertainty which (hopefully) forces the missionary to rely on the Lord. In some countries the threat level and insecurity is far higher than the missionary’s birth country. I think of two Kenyan brothers who spent last year in countries with very high levels of persecution and threat towards Christians – they testify to how they had to learn new level of trust of God in life and in death. Even if the destination country is quite safe and secure by any objective measure, the missionary almost certainly doesn’t feel as safe and secure as in their homeland – they don’t know which streets are safe to walk, what the noises in the dark mean, who can be trusted, where to get help. And there is a particular vulnerability of legal status as a foreign national – you can always be deported. New battles with fear will need to be fought.
  • There is a particular exposure of sin. This happens in many crucibles that the Lord puts us in – workplace, marriage, parenting – but it is certainly true of cross-border mission that all the unique stresses and insecurities tend to be particularly effective means of revealing the depths of your own heart. A critical spirit or impatience or selfishness that might not have reared its head ‘at home’ comes out strongly in moments of transition and culture clash. We are exposed more clearly as the sinners we are.
  • There is a particular encounter with other ways of thinking and living, other expressions of Christian faith. You are forced to re-examine your own thinking and living and what is genuine Christianity. While living in your own culture your own culture is hard to see largely invisible to you. In some ways, as C.S. Lewis pointed out, reading old books from different times and worldviews can help but there is nothing quite like crossing borders and living in a different place that works to different rules and assumptions to help you see the things you thought were ‘obvious’. You are forced to do some hard thinking about whether you don’t like something because it is wrong or just because it is different. You are given the privilege of having a bit of distance on your own culture as well as a view into a different one and you can start (although you will still be trapped and blind in many ways) to appreciate and critique things in both. In this way your convictions about the really core, trans-cultural, vital things in your faith hopefully get clearer and firmer.
  • There is particular encounter with need. We can read of the unreached millions in Operation World but hearts are stirred by meeting actual people, no longer statistics but precious human souls, people with lives and families and desires and fears. Certainly, wherever we are there are needs all around us – physical and spiritual. But we get so used to the environment we grow up with that we start to filter them out. When we go to somewhere very different from our home country we often see the needs more strikingly and sometimes our very definition of need starts to be challenged. Things we thought we needed, we realise are not needs. Places we thought very needy in one way we realise, through going there, are actually very needy in a different way. I think of a Kenyan who went to the UK and realised that there were extremely spiritually needy people in a wealthy nation. I think of an American who came to Kenya and realised after some time that there was a bigger need than agricultural engineering.

Perhaps this is not the most important reason for foreign missions (all this focus on personal growth can get a bit me-centred) and neither is it an invariable rule (there are plenty of counter-cases of crossing cultures leading to personal hardening and de-sanctification – mission can lead to pride as much as to humility) but it is a genuine positive effect. As Peter found in Acts 10, missions can be just as much, if not more, about the change of the missionary’s heart as anyone else’s.

We need each other

The ideal for the global church is not independency but interdependeny. There will always need to be movement of Christians around the world. Like the circulation of the blood in the body – it is healthy for there to be a circulation of Christians around the body of the church. The weaker parts will need the help of the stronger parts and each part of the body will be simultaneously strong and weak in different ways – in courage, in carefulness, in theological resources, in financial resources, in mission-heartedness, in sacrificial love. The goal is mutual encouragement (Rom. 1:12).

And in the theological endeavour itself, as Amos Yong has observed, the global church has a lot of “resources… to contribute to the conversation” which are currently largely ignored. This is not to romanticise ‘minority theologies’ or to suggest that the Western tradition is always wrong or to go for a relativistic reader-centred view of truth. In fact the majority world will continue to have a huge amount to learn from the Reformation tradition for a long time to come. It’s simply to suggest that God doesn’t give any one part of the global church a monopoly on truth and insight, that the Spirit distributes his gifts across the whole church, across borders, and that we can learn a lot from the way different people in different cultures may be able to see certain aspects of the Word more clearly than we do.

Some mutual learning can happen at a distance (even online) but there is nothing like actually being with and alongside and living and working together in gospel ministry. Much glory goes to God and much growth occurs and much learning happens as people of different cultures interact together and serve churches together and go on mission teams together (BTW multi-cultural leadership and mission teams are an old idea – Acts 13:1-3; 16:1-5; Romans 16).

At the end of the day we will all have blindspots – moral, cultural, theological. We will need to remove our own logs and each other’s specs. And both seeing the logs and the specs can be greatly helped by crossing borders.

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Reading the Bible in East Africa

Posted in 1 & 2 Timothy, Bible interpretation, Culture, East Africa, Isaiah, Luke, Mark on 09/29/2017| 5 Comments »

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As a landscape can look quite different at different times of day or in different weather as the varying angles and hues of light on a terrain make different parts of that landscape stand out in sharp relief, so reading the Bible in a different cultural setting can highlight and bring out things you’d never seen before. I mentioned a few examples of this in an earlier post and here are a few more features of the Bible landscape that the preaching of Kenyan brothers has helped me see and appreciate in a new way.

Shame

It is sometimes said that African and Asian cultures are shame cultures (concerned about issues of public face and community rejection) whereas Western culture is a guilt culture (concerned about individual objective transgression of the law). Perhaps there is some truth in that but actually I think Western culture is a shame culture too just in a different way. Some things that would not be shameful in Kenya are shameful in the UK and vice versa. I’ll try to explore that more in another post. But what is certainly true is that when you are away from your home culture you notice the shame issue more.

When Ken Irungu was giving us an overview of 2 Timothy and preaching through the first chapter, one of the things that really struck me was how he brought out the theme of shame and being unashamed. In his time of trial Paul has been deserted (2 Tim. 4:16) and he calls Timothy ‘not to be ashamed of the gospel or of me his prisoner’ (1:8) but rather to be like Onesiphorus who was ‘not ashamed of my chains’ (1:16).

Challenging convention, being different, being outspoken can often be taken as shameful in a communal culture. To undergo arrest or punishment by the authorities, even when undeserved, will be seen as shameful. Even to suffer through illness, bereavement or some calamity can suggest that you under some sort of cloud of curse of misfortune. So for Paul to be suffering, and particularly suffering institutional persecution for the sake of his preaching, is a shameful thing and people will naturally respond by dissociating themselves and distancing themselves from him so as not to share the shame or pick the contagion. He will be rejected by the community, in itself a shameful thing, making him even more a figure of shame.

Being shown this theme has made the letter of 2 Timothy stand out in sharper relief for me. And I have also started to notice it all over the New Testament – the words ‘shame’ or ‘ashamed’ coming about 40 times. The death of Christ was a shameful thing (Heb. 12:2). The call of Jesus is to take up our cross (i.e. be willing to be shamed) and not be ashamed of me or my words else the Son of Man will be ashamed of him (Mk. 8:34-38). “Let us then go to him outside the camp, bearing the disgrace he bore” (Heb. 13:13).

Elder brother

In African cultures the role of the firstborn is well understood. I remember being in a Bible study in the Gambia looking at Colossians 1:15 and the African brothers there had no problem understanding the significance of Jesus being the ‘firstborn’. They didn’t get distracted by the JW misunderstanding that this means that Jesus is a created being, they understood that just as the firstborn in a house is next to the father and has all the rights and authority and status of the father (particularly when the father is away), so Jesus is next to the Father and has delegated to him all the functions and power of the Father.

Then Stanley Wandeto was preaching on Luke 15 – the parable of the two sons – and he showed me something that I had never seen about the elder brother there. It’s a parable full of shocking (shameful) behaviour (e.g. the younger son asking for his inheritance, the old man running, the father begging his son) but the one I hadn’t seen was that the elder brother is shocking in that he doesn’t go looking for the younger son. Traditionally a responsibility of the firstborn is to look after his younger siblings, to keep watch over them, to care for them and keep them in line. When the younger son insults his father and goes off into a life of recklessness, it is the job of the firstborn (not the father) to run after his brother and plead with him to come back.

Now I think of it, I realise that this is the godly concern that many of my Kenyan friends and colleagues have within their own families, particularly those who are firstborns, to pursue and win back straying siblings.

This gives another level and depth to the characterisation of the elder brother in the parable. His hatred towards his younger brother does not start when he comes home and a party is thrown for him, it starts much earlier in his failure to search for him. The self-righteous Pharisees (who are the target of the parable) are at fault not only for their failure to welcome sinners but their failure to go out looking for sinners (cf. Jesus who welcomes and seeks the lost).

Dead dog

Before I came to Kenya I’m not sure I’d seen a dead dog before. Now I see one almost every time I go to the office, lying in the road. Africa is full of stray dogs. Mostly a yellow-brown colour, small to medium size, thin, feral, searching for scraps. They have a hard pathetic life and then they get hit by a truck or starve.

In most African cultures, for a person to be compared to a dog is an extremely insulting and shameful thing. For one thing the distinction between animals and humans is much sharper than in the West (where pets are part of the family and people get very upset over a gorilla being shot) and for another thing dogs are a particularly dirty and ignoble animal (in contrast to something more noble like a lion or a rhino).

So when Fidel Nyikuri preached Mark 7:27 to us and also reminded us of Mephibosheth in 2 Kings 9, it came home very powerfully what it means for us to be a dead dog – pathetic, despised, dirty, base, in the lowest place. And yet – the wonder of the gospel – we who are not entitled to anything are invited to eat at the king’s table and share the children’s bread (Mk. 8:1-9).

Water and milk

In parts of the world where water comes clean, clear, pure and cold straight from the tap and is basically never cut off, it is difficult to appreciate the preciousness of water. In parts of the world where milk is delivered to the door and is always there when you open the fridge, alongside three or four other beverages and fifteen food items, it is difficult to appreciate the importance of milk.

However in places where the climate is hot and dry and water is scarce, where it has to be searched for or brought up from the ground with effort, then there is much more impact when we read in Isaiah of drawing ‘water from the wells of salvation’ (Isa. 12:3), a ruler and renewal which is ‘like streams of water in the desert’ (Isa. 32:2; 35:6; 41:18; 43:20; 44:3), a shepherd God who leads his people ‘beside springs of water’ (Isa. 49:10). Similarly, in a community where milk (drawn by hand from your own animals) is a key part of the diet (in some pastoralist communities people survive purely on milk for days a time and even down-country in many villages the one animal you will own is a cow), then the land flowing with milk and honey is very meaningful picture.

Preaching from Isaiah 55 Gerald Mwangi helped us imagine working all morning on the farm, digging in the sun, drinking nothing, and then finishing your work in the early afternoon desperate for… water. Then to think of what we take from childhood onwards to make us strong, to give us energy, to build us up… milk.

“Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.”

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The African Augustine

Posted in Culture, tagged , , on 09/07/2017| 2 Comments »

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Augustine of Hippo is a towering figure in church history and theology. All agree that he was born a Berber in what is now Algeria. But there is quite some debate about how African Augustine really was. Some of this surrounds the question of how dark his skin was – something that was almost irrelevant to the understanding of ethnicity in the Ancient world (ethnicity was understood much more in terms of place, language, customs and kinship). Some have suggested that since Roman north Africa was part of the Roman empire and since Augustine was skilled in Latin rhetoric, spent several years in Italy and was heavily influenced by the classical philosophers, he is more Roman than African.

Four points in answer:

  1. Augustine clearly understood himself to be an African. He talks of “Pontitianus, our countryman so far as being an African, in high office in the Emperor’s court” (Confessions, Book 8, emphasis added). Admittedly, when Augustine talks of ‘Africa’ (e.g. four times in his Confessions) he is almost certainly speaking of the Roman Province of Africa – central, coastal North Africa excluding Morocco and Egypt and certainly not including sub-Saharan Africa. However Roman ‘Africa’ was a distinctive place in the Empire, one that Augustine identified with and where he spent most of his life serving as a presbyter, preacher and overseer of the church.
  2. No culture is sealed. There is no pure indigenous culture. Every culture has come from somewhere else, is a mixture of influences from different places and is gradually (or speedily) in the process of change. North African cultures had clearly been greatly impacted by the coming of pagan-classical Roman rule and then, a few hundred years later, by the Christianisation of the Roman Empire. But Roman Africa would have been a very different place from Roman Britain or Roman Italy. As recent post-colonial theorists and anthropologists have discovered, colonialism (ancient or modern) does not create monolithic cultural hegemony but rather a complex patchwork of hybrid cultures as different places interact with the colonising culture in different ways. At the same time, the colonising culture turns out to be equally complex, changeable and undergoes its own hybridisation. The fact that Africans like Augustine and Pontitianus were working in Rome, not as slaves but as free men, teaching rhetoric to the elite, shows a different side to the Roman Empire than the one we often see in films like Gladiator, where the only Africans coming into Rome seem to be slaves to be slaughtered in the Colosseum. The Roman Empire was highly multi-cultural. That could be seen in an African man with a Roman name, following an eastern mystery religion (Manichaeism), with a professorship in classical rhetoric in the heart of the Empire and being prompted by tales of Egyptian monastics (especially Anthony) to consider a Palestinian religion (The Way) which has been adopted by the Roman state. The Roman world was highly diverse, interconnected and mobile with people like Augustine and his family quite able to make trips between Italy and Africa. So let us give up the idea of distinct, hermetically sealed ‘African’ and ‘Western’ cultures, either in history or today.
  3. When Augustine describes his family (in Confessions, Book 9) there are some quite African-sounding cultural details. His maternal grandfather, when a baby, was carried on the back of a young village girl “as little ones used to be carried on the backs of elder girls.” Augustine’s mother Monica (a Berber name) was brought up largely by a maid who was very strict with her, including making sure she didn’t drink too much water, a discipline to prevent intemperance. And as Monica comes close to death, Augustine notes how his brother tries to encourage his mother to keep going on the journey back home (from Italy to Africa) “wishing for her, as the happier lot, that she might die, not in a strange place, but in her own land.” Quite an African sensibility.
  4. Despite the complex influences upon him, ultimately Augustine was neither captive to his African culture nor Roman culture because he came to encounter the culture-transcending God and Father of our Lord Jesus Christ in the pages of Scripture. At first the words of the Bible were repulsive to him: “they seemed to me unworthy to be compared to the stateliness of [Cicero]; for my swelling pride shrunk from their lowliness, nor could my sharp wit pierce the interior thereof. Yet were they such as would grow up a little one [child]. But I disdained to be a little one; and swollen with pride, took myself to be a great one.” (Confessions, Book 3). Augustine’s polished classical education prejudiced him against the rough bluntness of the Bible’s language while his pride, and perhaps also his African upbringing which would no doubt have emphasised the importance of transitioning from boy to man, prejudiced him against a reverse rite of passage – transitioning from man to little child. But, despite the cultural offence, he describes how he was slowly, agonisingly, irresistibly drawn by the saving power of God and through these same Scriptures was brought to Christ, crucifying his old nature and putting on Christ. And how then the Scriptures came alive to him, especially the Psalms: “how was I by them kindled towards Thee, and on fire to rehearse them, if possible through the whole world, against the pride of mankind” (Confessions, Book 9). It is these Scriptures which gave Augustine his strong doctrines of the sovereignty of God and the depravity of man – doctrines which are foolish and offensive to the natural man. It is these Scriptures which gave his mother Monica an increasing awareness of the surpassing goodness of the Future Land prepared for her such that by the time of her death she was no longer concerned to be buried on her ancestral land. It is these Scriptures which are the only hope for people from all nations.

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