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Posts Tagged ‘Cross’

The powerful leaders of the world showcase their power by creating big armies, standing behind huge projects and big military investments. One, because they can and also because they’d love everyone else to see what they are capable of. But I think there’s something else that tells them they need to showcase how powerful they are. Perhaps it’s the reality of how fleeting power actually is and the need to enjoy it while it lasts. The big man needs people to see their might and in truth we are all drawn by a true showcase of power. We feel safe with a leader who’s strong and are reassured when we see his big army match infront. Human strength is measured by what we see and the methods at play. Power and wisdom is the true mark of human strength. At times you can even pretend to be powerful if you have the right gadgets. But those who are truly powerful don’t need to always showcase their power.

Our God is truly powerful, he made the heavens and the earth by a word and everything operates by his will. He doesn’t need to lift a finger to make things happen. But when it’s been appropriate to do so he’s proved to be able move mountains, to stop giants and change the course of history. The Bible story tells of a powerful God working for a weak people in impossible situations to save them for himself. So he doesn’t need to showcase his power everytime we demand it. Instead he usually shows his power not by a great show of might but mostly through seemingly weak methods. Here are 3 most powerful methods he uses which from a human eye looks so weak and ineffecctive: the cross, the Gospel and prayer.

The Cross
Think about the cross of Jesus. Nothing shows more weakness than the son of God dying on a wooden cross like a criminal. Actually that’s like the worst thing that can happen to someone who claims to be God’s son and the Lord of the world. Which powerful leader of the world would let his son suffer let alone die if they could rescue them? Humanly speaking you’d doubt the power of this God to help you if he couldn’t save his own child when he needed him most. But the Bible tells us it’s through this weakness that our salvation was born. God used weakness to showcase his greatest power and might at the cross. The power to deal with sin, to defeat Satan, the world and death. At the very center of the story of redemption, the very heart of human history is the weak sign of the cross.

But when it looked most weak, Jesus paid the ransom for our sins and won our eternal salvation. At the cross of Jesus we see God’s power most manifested. In Christ, a man deserted, denied and betrayed by his own is our victory won. At his death our penalty of sin is paid fully. And by his resurrection we are given hope for eternal life as Christ emerges as the firstborn in the new everlasting life. God used what looked so humanly weak for the most powerful act in history. He didn’t bulldoze his way but in weakness he did what seemed impossible. He didn’t call down angels to come showcase his might and force his way. Instead, he sent a man born in weakness to achieve the greatest act of redemption. The weak sign of the cross is the signature of the powerful God of the universe and the message we proclaim.

22 Jews demand signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

1 Corinthians 1 NIV.

The Gospel
If you wanted the world to trust in your power and truly fear you you’d never go the Gospel way. I mean what would a bunch of weak disciples who’ve proved to fail so many times accomplish? Jesus wasn’t only entrusting the most important mission of the world to sinful men, he entrusted it to the most unlikely candidates. You ask any expert and that’s a mission bound to fail from the word go. And yet he continues to do so today using preachers and Gospel workers most of whom are uneducated, unqualified, weak and sinful. Why? Because they are just vessels for his life-changing message. It’s him and his word that does the work not them.

When this seemingly weak message takes hold of men it makes them do the impossible. Nothing changes people like the Gospel. Just look at the story of the 12 and see what God did through their witness of the Gospel. Through this message God is winning the world to himself and he’s been doing so all through history. It doesn’t always feel like it’s achieving much, sometimes we actually try to change and re-adapt it but when clearly taught the Gospel does the impossible. God works in unlikely ways, through weak unlikely people with a message that causes more offence than admiration to rescue humanity. I mean it’s a miracle that anyone would be willing to give up everything for the Gospel. But the Gospel captures, captivates and transforms unlikely people to believe and do unlikely things for God. Because the Gospel is God’s power and God at work. 

16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.

Romans 1 NIV.

Prayer
One of the main reasons why we struggle so much with prayer is because humanly speaking it’s a very weak strategy. Here I am facing an impossible situation and someone has the audacity to say pray about it? Your friend is ailing in hospital and all you can do is pray? Here’s a deal of a lifetime and first thing you want to do is pray? It doesn’t even sound like a strategy it speaks more of lacking in options and of last resort. And yet there’s nothing more powerful for a believer than to commit themselves in the hands of the Almighty. The history of faith shows God working by prayer to achieve great milestones for the Gospel and intervening in impossible situations for his people.

When God’s people pray they are not saying we have no other option. Actually it’s by prayer that we open our options and access real help from our very able Father. Prayer says I can’t do it but I trust in the one who’s not only able but is available and willing to help us. Praying is calling in the big guns to come to our aid in a war we would otherwise never win on our own. Though seemingly weak, believers have never been able to achieve anything without prayer because without God we can do nothing. Any real Gospel progress has been born of God working through weak people by weak methods like the Gospel and prayer. That’s why we should commit fully to the ministry of the cross, the work of the Gospel by the power of prayer. Because the ministry of word and prayer is the power of God at work. 

1 I love the Lord, for he heard my voice; he heard my cry for mercy. 2 Because he turned his ear to me, I will call on him as long as I live.

Psalms 116 NIV.

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atonementslider

In one sense the gospel is very simple.

Christ suffered once for sins, the righteous for the unrighteous, to bring you to God (1 Pet. 3:18)

The gospel is solidly centred on the Cross of Christ with the chief end being fellowship with God. As J I Packer put it: ‘adoption through propitiation’ (Knowing God, p. 241). John Stott was spot on that the core of the atonement is Christ as our substitute – the great exchange. That is not a ‘model’ – that is the reality at the very heart of the atonement. All the (valid) ways of talking about the atoning work of Christ are perspectives on that truth or metaphors to describe it or roads that end up there.

So in one sense it is quite simple. Wonderfully. The Son of God is punished in my place that I might be a son of God. A three year old can understand that. But then when you get thinking about it theologically you find that it is actually quite complex.

I remember preparing for a talk on 1 Corinthians 15:1-11 a few years ago. As part of my preparation I read quite a bit of John Owen’s The Death of Death in the Death of Christ and a few other shorter papers. Suddenly I realised I was out of my depth in very deep waters. I started to wonder whether I really understood the gospel at all. Fortunately I did come out of the forest with something I was able to give to the student gathering but it opened my eyes to see something of how complex and deep the atonement is.

For example, how would you answer these questions:

  1. What role does the incarnation play in the atonement?
  2. What role does the resurrection play in the atonement?
  3. What role does the ascension play in the atonement?
  4. Did Christ die for everyone or for his elect?
  5. What was the most awful suffering for Christ on the Cross?
  6. How did that suffering deal with guilt, shame, law, wrath?
  7. How could God justly punish the innocent and justify the guilty?
  8. What was going on within the Trinity as Christ died? Who was punishing? Who was being punished? Was there a rupture in the Trinity? What was the role of the Spirit?
  9. Did God die?
  10. What were the chief ends/goals for which Christ died?
  11. How does Union with Christ relate to the atonement?
  12. How does faith relate to the atonement?
  13. How do the covenants of the Old Testament relate to the atonement?
  14. How does the theme of the glory and revelation of God relate to the atonement?
  15. How does the theme of wisdom relate to the atonement?

I am sure there are good and satisfying and wonderful answers to all these questions but my point is that they are not simple and some are very complex indeed. You’re not going to get a handle on some of these questions without a lot (perhaps a life time) of hard prayerful study.

To make a slightly different point, I have been getting very excited recently by the rich complexity of the ways in which the Bible tells the gospel. Just take Isaiah. Look at some of the different metaphors and imagery:

  • Scarlet sins being washed as white as snow.
  • Marriage, adultery, jealousy, divorce, wedding. God as husband. His people as the unfaithful bride. The prostitute is brought back as the faithful one.
  • Darkness and gloom to light of dawn.
  • God with us.
  • Beauty of the LORD, ugliness of sin, the marred man, new beauty.
  • The rock, refuge, shade from heat, refuge from rain.
  • Justice, injustice, judgment, righteousness, guilt, law court. The true judge redeems through justice.
  • Topography. Mountain of the LORD exalted. Hills flattened. Valleys filled.
  • Sick battered body. Beaten bruised body. Disease. Healing.
  • Joy and distress.
  • Dishonour, shame, honour. Pride brought low. Humility exalted.
  • Trees, bushes, stump, branches, vines. Growth, fruit, cut down, planting. Fertile to barren and barren to fertile land.
  • Sovereignty. The zeal of the LORD, the unstoppable plan, decree, will of the LORD to judge and save.
  • Architecture. City ruined and rebuilt.
  • Kingship. Human kings, divine king. Bad kings, good king.
  • Faith, trust, taking refuge in, relying on, looking to.
  • Scattering and gathering.
  • Eden. Curse to new Eden.
  • Exodus. Parting of the sea, column of cloud and fire, way through the wilderness. New Exodus from Exile.
  • Oppression and freedom. Removal of rod and burden of oppressor.
  • Fear and comfort.
  • Restlessness and rest.
  • Populous places left deserted. Deserted places filled with life and people.
  • Idols versus the true God. Idols smashed or thrown away.
  • Fire, burning wrath, sacrifice.
  • Warrior, battles, sword, bloodshed, victory, conquest.

This is not even an exhaustive list. The point is that each of these metaphorical schema are ways in which the gospel can be told – and is told in Isaiah. Each one is like a different palette of colours which Isaiah can use to paint the atonement. So he might use the blacks and browns and yellows and oranges of the darkness/light theme to show how the dawn of Christ has broken into the darkness and gloom of sin. And then he might turn to the greens of the horticultural palette to paint the gospel in terms of fruitless trees cut down and then a new branch growing up. And then he might take up the red and orange and white of fire/sacrifice to paint how the fire of judgment will sweep through but be absorbed by a perfect sacrifice. Sometimes (in fact often) he picks up two or three palettes at a time and blends imagery – e.g. of city and marriage and beauty and joy.

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Let’s start to appreciate the beautifully complex way in which the Bible tells the gospel. Let’s not reduce it to ‘Christ died for you’ every time. Let’s preach the passage of Scripture in front of us and see how the atonement is painted there. Is it sacrifice? Is it law court language of guilt and justification? Is it warrior langauge of a hero overcoming our enemies? Let’s preach the gospel in the variety with which it is presented. Not only will that mean that we don’t need to fear that ‘preaching the gospel every week will be boring’ – we will also see how the Cross of Christ deals with all the multifaceted ugliness of sin and opens out into a multifaceted Christian life.

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All hell distilled

…shall I not drink the cup that the Father has given me? (John 18:11)

All hell was distilled into that cup and he must drink it to the last drop…  He alone of the sons of men had the measure of the sin he must take upon himself.  He alone knew sin in its every reach and extent, and the absoluteness of God’s wrath against it, seeing in the cup all the fullness of sin and the Father’s holy judgment against it… to be cut off from communion with God his Father as if himself a sinner… when he before the world’s creation was eternally enfolded in the Father’s love… (McDonald, H. D., New Testament Concept of Atonement: The Gospel of the Calvary Event, Cambridge: Lutterworth Press, 1994, page 30)

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MTC Dec 2014 2

More notes and resources:

And for the 2nd year apprentices:

 

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