- Just an explanation of the text – what is sometimes called in the Kenyan context a ‘Bible exposititon’ or ‘Bible study’ or what is called in some UK university CUs a ‘Bible reading’. Expository preaching is not a lecture. It’s not just walking through a text explaining it. It is declaring the oracles of God, making an impassioned argument for Christ, confronting us with Christ, feeding us with Christ.
- A technique – It’s not about applying some complex set of rules and procedures. You don’t master some clever system and then get a certificate or a blackbelt. This is not rocket science – it’s just opening up the Word and letting it speak for itself.
- A style – It’s not 3 points all beginning with ‘P’. It’s not a quiet bookish tone of voice. It’s not using lots of clever academic language.
- Always verse by verse – It’s often that but sometimes it’ll be paragraph by paragraph or taking a story as a whole and enjoying it – it depends what sort of text it is.
- Always sequential large chunks of a book – It will often be that (and there are a lot of advantages to sequential preaching) but there is still a place for one-off evangelistic sermons and topical sermons – they can be expository too – focussing on one text and letting it call people to Christ or speak to a particular issue.
- A Western thing or a new thing – This wasn’t dreamt up in the US or UK 40 years ago. It was happening in Israel 2000 years ago (see Acts 2 or the book of Hebrews). Chrysostom was doing it in Turkey more than 1600 years ago.
- Just for ‘intellectuals’, educated people or literate people – Duncan Forbes, who grew up on and leads a church on a tough council estate in London, gives a brilliant answer to this here. Also, one our apprentices pointed out the other day that topical sermons that jump all over the Bible – Leviticus, Matthew, Malachi, Acts – are actually far harder to follow and demand much more Biblical literacy than simply focussing on one Bible story or one passage and going through it – which even a small child can follow. And one other thing – expository preaching should be aimed at the heart.
- Boring – If it’s boring then it’s not expository preaching. God is not boring. The Bible is not boring. When it’s opened up there should be a revelation of a glorious, awesome and constantly surprising God.
- Spirit-quenching – You can’t get more dramatically Spirit-filled than Acts 2. There’s a tornado. They’re speaking Chinese and Urdu. Their hair is on fire. Peter gets up on the podium and speaks without a PA system to thousands of people. And what comes out of his mouth? An expository sermon on Joel. It might not look like it but we’ve said before that expository preaching is actually Spirit-led preaching.
- Irrelevant – The fear is that if we stick to getting our message from the Bible then it will not be relevant to the hearers. We’ll have to make it relevant in some clever way. Perhaps it’s better just to think of a relevant topic (and what people need to hear on that) and then search the Bible for good quotes. But the Bible is relevant (2 Tim 3:16) because it’s all about all about Jesus (2 Tim 3:15). And in fact it’s full of topics – every book is a topic – they’re just not quite the topics we might choose.
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There we are Andy…Indeed it is not a “hit and run” affair ..we obliged to work through sermons dilligently,correctly and carefully..
Could not agree more.
Very good insights there. We had a youth dinner and one of the youth said the following concerning the speaker we were to invite. “He must not be boring, he must make people laugh and enjoy their dinner.” And i wondered, is it possible to preach the gospel without being boring? Indeed it is. The problem is that we make it boring by not letting it speak to us and others directly……..
Just keep preaching simple and not to “in your face” is all I ask.
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Thanks Max. To get our preaching simple and clear is a great aim (Col. 4:4) and a lot of hard work. And maybe we should have an 11th ‘not’ – ‘Not arrogant Bible thumping haranguing’. There should be urgency and passion but its the gentle pleading of a sinner to fellow sinner, “with great patience” (2 Tim. 4:2).